| Baptist |
Radical Reformation; objected to Infant Baptism; demanded Church-State separation; John Smyth, English Separatist, 1609; Roger Williams, 1638, Providence RI |
Congrega- tional; each local Church is autonomous |
Scripture; Southern Baptists interpret the Bible literally |
Baptism, usually early teen years and afterward, by total immersion; Lord's Supper |
Worship styles vary from very staid to evang- elistic; much Missionary activity |
Usually opposed to alcohol and tobacco; often a tendency toward a perfect- ionist ethical standard |
No Creed; the true Church is of believers only, who are all exactly equal, including Clergy |
Church and State separation, because no authority can stand between any believer and God. |
Church of Christ (Disciples) |
from evangelical Presbyterians in KY (1804) and PA (1809); troubled over Protestant factionalism and decline in religious fervor; organized in 1832 |
Congrega- tional |
Scriptures; where Scripture speaks, we speak, where Scripture is silent, we are silent |
Adult Baptism; Lord's Supper (weekly) |
tries to avoid any Rite not considered part of the first century Church; some Congreg- ations reject instru- mental music |
Some tendency toward perfect- ionism; interest in social action programs |
Simple New Testament Faith; avoids any elabor- ations that are not firmly based on Scripture |
Extremely tolerant in doctrinal and religious matters; very supportive of advanced education and scholas- ticism |
Episco- palian |
Henry VIII separated the English Catholic Church from Rome, 1534, because of political reasons; Protestant Episcopal Church founded in US in 1789. |
part of the Anglican Communion; Diocesan Bishops elected by Parish represent- atives |
Scripture, as interpreted by Tradition, especially the 39 Articles (1563); tri-annual convention |
Infant Baptism; Eucharist; other Sacraments (taken as symbolic, but having real Spiritual effect) |
very formal, based on the Book of Common Prayer; Services range from austere and simple to extremely liturgical and structured |
tolerant, even sometimes permissive; moderate involvement in social action programs |
Scripture; the Apostles, Nicene and Athan- asian Creeds; and the Book of Common Prayer; ranges from Anglo-Catholic to the low Church, with some Calvinist influences |
Strongly ecumen- ical; holds talks with many branches of Christianity |
Jehovah's Witnesses |
Founded in 1870 in PA by Charles Taze Russell; incorporated as Watchtower in 1884; named Jehovah's Witnesses in 1931 |
Each Witness is considered a Minister; each congregation under a body of Elders; a worldwide governing body in NY |
The Bible, a slightly different translation from other Bibles |
Baptism by immersion; annual Lord's Meal ceremony |
meetings are held in Kingdom Halls and members' homes for study and worship; Very aggressive and extensive door-to-door visits to non-members |
high moral code; stress on marital fidelity and family values; against all tobacco and blood transfusions |
God, through Jesus, will soon destroy all wicked- ness; 144,000 faithful will rule in Heaven with Christ, over others on a Paradise Earth |
Absolute allegiance proclaimed only to God's Kingdom or Heavenly govern- ment by Christ; the Watch- tower is published in 115 languages |
Mormons Latter Day Saints |
Joseph Smith had a vision in NY in the 1820s; he reported receiving and translating copper and golden plates |
Theocratic; first presidency (President and two counselors) and 12 apostles preside over worldwide Church; Local Congreg- ations headed by lay priesthood leaders |
Revelation to a living prophet (the Church President); the Book of Mormon, the Pearl of Great Price, the Bible, and other revelations of Joseph Smith and his successors |
Baptism at age 8; laying on of hands (which confers the gift of the Holy Spirit); Lord's Supper; temple Rites; Baptism for the dead; Marriage for eternity; others |
Simple Service and Prayers, Hymns, and Sermon; private temple ceremonies are sometimes more elaborate |
Temper- ance; strict moral code; intense titheing; strong work ethic, with communal self-reliance; intense missionary activity; emphasis on family |
Jesus Christ is the Son of God, the Eternal Father; Jesus' atonement saves all humans; those who are obedient to God's laws may become gods and reign with Christ in Heaven |
Mormons believe that theirs is the true Church of Jesus Christ, restored by God through Joseph Smith |
| Lutheran |
Martin Luther first attempted to reform the Catholic Church around 1517, but the Pope was displeased; objection to the Catholic doctrine of Salvation by Works and to the Indulgences; break became complete in 1519 |
varies from congrega- tional to episcopal; in US, regional Synods and Congreg- ational polities is common |
Scripture along; The Book of Concord (1580), is considered a correct exposition of Scripture; it also contains the three Creeds of Christianity |
Infant Baptism; Lord's Supper, with Christ's true body and blood present in, with and under the bread and the wine |
relatively simple, formal liturgy with an emphasis on the Sermon |
generally conserv- ative in personal and social ethics; doctrine of Two Kingdoms (worldly and holy) supports conserv- atism in secular affairs |
Salvation is by Grace alone, through Faith; which is a core of most Protestant beliefs |
there are some divisions among ethnic lines; but the primary divisions are between fundamen- talists and liberals |
| Methodist |
John Wesley began the momement in 1738, within the Church of England; In US first in Baltimore 1784. |
Conference and super- intendant system |
Scripture, as interpreted by tradition, reason and experience |
Baptism of infants or adults; Lord's Supper (both com- manded); other Rites include Marriage, Ordination; Solemn- ization of personal commit- ments |
worship styles vary widely, by Church and geography |
originally pietist and perfect- ionist; always strong interest in social actions |
no distinctive theol- ogical devel- opment; the 25 Articles (abridged from the Church of England's 39 Articles) are not binding |
The United Methodist Church was formed in 1968 by the combining of the Methodist Church and the Evangelical United Brethren Church |
| Orthodox |
Began to disagree with the Catholic Church around 500 AD, primarily over the Filioque Clause the Catholic Church added to the Nicene Creed; break became complete in 1054 |
Synods of Bishops in autonomous Churches elect a Patriarch, Archbishop or Metropolitan, as the head of the Church |
Scripture, Tradition and the first Seven Ecumenical Councils; Bishops in Council have authority in doctrine and policy |
Generally Seven Sacraments; infant Baptism and anointing; Eucharist, Ordination, Penance; Marriage; anointing of the sick |
Very elaborate liturgy, usually in the local language; extremely traditional; the liturgy is the essence of the Orthodox Church; extensive veneration of icons |
most are tolerant, less so regarding Russian Orthodox; little interest in social action; divorce and remarriage are sometimes permitted; Bishops are celibate; Priests do not need to be |
Emphasis on Christ's Resur- rection, rather than the Crucifixion; the Holy Spirit proceeds from the Father only |
The Orthodox Church in America was originally under the Patriarch of Moscow; granted autonomy in 1970; Greek Orthodox do not recognize this autonomy |
Pente- costal |
Disappointed with loss of religious fervor in Methodist Churches; began in Topeka, KS 1901 and Los Angeles 1906 |
Originally a movement and not a formal organization; now has a variety of organized forms and also continues as a Movement |
Scripture, and the leadership of individual Charismatic leaders, and the teachings of the Holy Spirit |
Spirit Baptism, specifically as demon- strated by Speaking in Tongues, or by Healing ability, or sometimes by Exorcism ability; adult Baptism; Lord's Supper |
rather loosely-structured Service, with rousing hymns and Sermons, culminating in Spirit Baptism; Members regularly interrupt the Service by outbursts of Tongues |
usually, emphasis on perfect- ionism; varying degrees of tolerance, sometimes none |
simple tradit- ional beliefs, usually Protestant, with emphasis on the immediate Presence of God in the Holy Spirit |
Pente- costals were once confined to lower-class holy-rollers types of Churches; it now has established middle-class congreg- ations; aspects of Pentecos- talism have appeared in mainline Churches |
Presby- terian |
came out of 16-cent Calvinist reformation; differed with Lutherans over Sacraments and Church government; John Knox started Scottish Presbyterian Church around 1560 |
Very structured represent- ational system of Ministers and lay persons (Presbyters) in local, regional and national Synods |
Scripture |
Infant Baptism; Lord's Supper, where the bread and wine symbolize Christ's Spiritual Presence |
very simple and sober Service, with the Sermon central in it |
traditionally, a tendency toward strictness, with firm Church- and self- discipline; otherwise reasonably tolerant |
emphasis on the sover- eignty and justice of God; no longer dogmatic; Belgic Confession (1561); Heidelberg Catechism (1563); Canons of Dort (1619) |
originally, predest- ination was a central belief (where God had pre- ordained Salvation for certain Elect); this is no longer a central element in most Presby- terian Churches |
Reformed Church |
traditionally said to have formed from the work of Zwingli in Zurich and Calvin in Geneva; |
usually Presbyterian in structure |
Scripture |
Infant Baptism; Lord's Supper, where the bread and wine symbolize Christ's Spiritual Presence |
. |
strongly in favor of education of Church members; |
Belgic Confession (1561); Heidelberg Catechism (1563); Canons of Dort (1619) |
|
Roman Catholic |
traditionally founded by Jesus, with Peter named first leader; difficult first centuries, until Emperor Constantine converted to Christianity 312; then became the official religion of the Roman Empire |
Supreme power in one Pope, elected by College of Cardinals; Councils of Bishops advise him on matters of doctrine and policy |
The Pope (on matters of Faith and morals), and Tradition (expressed in Church Councils and in part contained in Scripture |
Mass; Seven Sacraments, Baptism, Reconcil- iation, Eucharist, Confirm- ation, Marriage, Ordination, and Unction or the anointing of the sick |
Rather elaborate and very ritual, centered on the Mass; Rosary recitations; Novenas; etc |
traditionally extremely strict, but becoming more tolerant in practice; divorce and remarriage not accepted; annulments sometimes granted; celibate clergy, except in Eastern Rite Churches |
highly elaborated, Salvation by merit (Good Works) gained through Grace; extremely dogmatic; special veneration of the Virgin Mary; veneration of many Saints |
extremely slow to ever change, except after Vatican II; Mass is now in local languages and no longer in Latin; increasing interest in social action, tolerance and ecumenism |
United Church of Christ |
formed by ecumenical union of Congrega- tionalists, Evangelicals and Reformed in 1957; represents both Calvinist and Lutheran traditions |
Congrega- tional; a general Synod, represent- ative of all congreg- ations, sets general policy |
Scripture |
Infant Baptism; Lord's Supper |
Usually very simple Services with an emphasis on the Sermon |
tolerant; moderate social action efforts |
standard Protestant; Statement of Faith (1959) is not binding |
the two main Churches that joined in 1957 were already combin- ations of Churches from many parts of Protestant Denomin- ations |
| Indep- endent |
Arise from nearly all Denom- inations; either a new combin- ation of two existing Churches' beliefs; or some new and unique approach to Christianity; can sometimes lead to formation of cults |
Independent |
Scripture alone |
Baptism; Lord's Supper, the two Sacraments mentioned in the Bible |
Quite variable; music and even bands often participate in the Service; many have very unique present- ations of the Service |
Generally good; often influenced by the personal attitudes of its Minister |
generally there is a Statement of Faith, which expresses the exact beliefs and doctrines of that specific Church |
Extremely variable, generally dependent on the attitude and personality of the Minister; almost no limits seem to exist, and some such Churches are commonly seen as cults |
Non- Denomi- national |
Generally form as Independent Churches, bothered by the divis- iveness of many Churches; attempt to Teach only core Christian beliefs in order to attract and welcome people from all forms of Christ- ianity |
Independent, usually with attempts to structure as based on Scriptures from the Bible |
Scripture alone |
Baptism; Lord's Supper; as being the only Sacraments actually mentioned in the Bible; other Sacraments are all respected, and observed as desired by individuals |
Quite variable; often like the Service of Indepen- dent Churches above. |
What Would Jesus Do? (WWJD) |
generally there is a Statement of Faith, which expresses the exact beliefs and doctrines of that specific Church; What Would Jesus Do? (WWJD) |
Non- Denomin- ational Churches rarely have Crosses or Crucifixes displayed anywhere, partly because some possible attendees might have attitudes against icons. A rather simple and central present- ation of the Bible's Christ- ianity |