Infralapsarianism, Sublapsarianism infralapsarianism , sublapsarianism

Advanced Information 先進的信息

(Lat. for "after the fall," sometimes designated "sublapsarianism"). ( lat.為"淪陷後, "有時指定為" sublapsarianism " ) 。 A part of the doctrine of predestination, specifically that which relates to the decrees of election and reprobation.一部分學說的宿命,特別是那些涉及到法令的選舉和reprobation 。 The issues involved are God's eternal decrees and man's will, how can the one be affirmed without denying the other.所涉及的問題,上帝的永恆法令和人的意志,又如何能讓人肯定不否認對方。 If one argues for God's predetermination of mankind's fate, this tends to deny mankind's free will and threatens to make God responsible for sin.如果說上帝的預先決定人類的命運,這往往是否定人類的自由意志,並威脅,使上帝負責罪過。

On the other hand, if one argues for the freedom of mankind's will, thus making man responsible for sin, this can threaten the sovereignty and power of God since his decrees then are contingent upon mankind's decisions.在另一方面,如果一個主張自由,人類的意志為轉移,從而使男子負責罪過,這可能威脅到國家主權和上帝的力量,因為他的法令則是取決於人類的決定。 The argument / dilemma is not new.論據/困境並不是新問題。 Pelagius and Augustine argued over the issue with the Synod of Orange, 529, which sided with Augustine. pelagius和奧古斯丁說,在該問題上與梵蒂岡的橙, 529人,其中片面與奧古斯丁。 In the Middle Ages, Duns Scotus and William of Ockham questioned Augustine's position.在中世紀, duns scotus和威廉的ockham質疑奧古斯丁的立場。 Luther and Erasmus argued the issue in Freedom of the Will and Bondage of the Will.路德和伊拉斯謨爭辯問題,在自由的意志和枷鎖的意志。 Melanchthon got involved and was accused by Flacius of synergism, and by the end of the sixteenth century the position of Arminius stirred the controversy among the Reformed, who attempted to resolve the issue at the Synod of Dort.梅蘭希頓又涉及被指控為弗拉齊烏斯的增效作用,到去年底, 16世紀的地位arminius挑起爭論當中,改革後,他們試圖解決的問題,當時主教的dort 。

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What is the order of the eternal decrees of God?什麼是秩序的永恆法令的上帝嗎? Infralapsarians argue for this order: infralapsarians據理力爭,這條命令:

The key to the order of the decrees is that God decreed election to salvation after the fall, not before; hence the name of the view "infralapsarianism."關鍵是要有序的法令,是上帝命令當選救國陷落後,而不是之前,因此,名稱的看法, " infralapsarianism " 。 The supralapsarian view would offer an order in which the decree for election and reprobation occurs before the creation.該supralapsarian期將提供一個秩序,在這種秩序法令,為選舉和reprobation發生前創造。 Those on both sides of the issue cite weighty arguments for their positions, quote Scripture as a foundation, and comb through Augustine, Calvin, and others for support.這些對雙方的問題,舉出有份量的論點,為自己的立場,引用聖經為基礎,並透過梳奧古斯丁,卡爾文等方面的支持。 Generally most Reformed assemblies have refused to make either infra - or supralapsarianism normative, although the tendency has been to favor the former without condemning those who hold to the latter.最普遍的改革集會,拒絕作出任何紅外線-或s upralapsarianism規範,走勢雖然一直傾向於前者,沒有譴責那些擁有向後者轉讓。

RV Schnucker風疹病毒schnucker
(Elwell Evangelical Dictionary) ( Elwell宣布了福音字典)


Infralapsarians infralapsarians

Catholic Information 天主教資訊

(Latin, infra lapsum, after the fall). (拉丁語,紅外lapsum ,陷落後) 。

The name given to a party of Dutch Calvinists in the seventeenth century, who sought to mitigate the rigour of Calvin's doctrine concerning absolute predestination.姓名考慮到黨的荷蘭語calvinists在17世紀,誰設法減輕嚴格的卡爾文的教義有關的絕對宿命。 As already explained (see CALVINISM), the system evolved by Calvin is essentially supralapsarian.正如已經解釋(見加爾文教) ,該系統的演變,由卡爾文基本上是supralapsarian 。 The fundamental principle once admitted, that all events in this world proceed from the eternal decrees of God, it seems impossible to avoid the conclusion that the fall of man was not merely foreseen and permitted, as the Catholic doctrine teaches, but postivitely decreed, as a necessary means to the Divine end in creating Man, the manifestation of God's power in condemning, as well as of His mercy in saving, souls.基本原則,一旦被接納,所有活動在這個世界上,從永恆的法令上帝的,這似乎是不可能避免的結論是,秋天的男子並非僅僅預見,並獲准,由於天主教教義教導,但postivitely頒布的,作為一個必要的手段,以神聖的目的,創造人,是體現上帝的力量,在譴責,同時也由於他的慈悲,節省的靈魂。 It was this corollary of Calvinism, viz., that God created some men for the express purpose of showing His power through their eternal damnation, that brought on the troubles associated with the name of Arminius (see ARMINIANISM).正是這種推論加爾文教,即,即上帝創造一些男子為表達的目的,顯示其權力,通過其永恆damnation ,帶來的麻煩與名稱arminius (見arminianism ) 。 In their controversies with opponents, within and without the pale of Calvinism, the Infralapsarians had the advantage of being able to use, or abuse, for the purpose of argument, the texts of Scripture and the Fathers which establish the dogma of original sin.在他們的爭論與對手,並沒有蒼白的加爾文, infralapsarians有優點在於能夠使用或濫用,為了說法,文本的經文和父親確立了教條的原罪。 But since, to remain Calvinists at all, they were obliged to retain, even if they did not insist upon, the principle that God's decrees can in no wise be influenced or conditioned by anything outside of Himself, the difference between them and the more outspoken Supralapsarians seem to have consisted simply in a divergent phrasing of the same mystery.但從那時起,仍然calvinists一切,他們不得不保留,即使他們沒有固步自封,原則,即上帝的法令,可以在任何明智的影響,或受任何外界的,他本人,主要區別和更直率supralapsarians似乎已經構成簡單,在不同的說辭,同時謎。 To the sould which is foreordained to eternal misery without any prevision of its personal demerits, it matters little whether the decree of condemnation date from all eternity or --向可能是foreordained以永恆的痛苦,沒有任何預知的,其個人功過,但事情不大,是否該法令的譴責日期從所有永恆或者-

"Five thousand years 'fore its creation, "五千年'前列,其創造,

Through Adam's cause.通過亞當的事業。

Publication information Written by James F. Loughlin.出版信息本書將會由詹姆斯樓loughlin 。 Transcribed by Tom Burgoyne.轉錄由Tom burgoyne 。 In memory of Father Baker, founder of Our Lady of Victory Homes The Catholic Encyclopedia, Volume VIII.在記憶的父親貝克創始人聖母勝利家園天主教百科全書,音量八。 Published 1910. 1910年出版。 New York: Robert Appleton Company.紐約:羅伯特Appleton還公司。 Nihil Obstat, October 1, 1910. nihil obstat , 1910年10月1日。 Remy Lafort, STD, Censor.人頭馬lafort ,性病,檢查員。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +約翰farley樞機主教,大主教紐約


Also, see:此外,見:
Supralapsarianism supralapsarianism
Sanctification 成聖
Justification 理由
Conversion 轉換
Confession 自白
Salvation 救贖
Various Attitudes on Salvation 不同的態度,對救贖
Arminianism arminianism
Amyraldianism amyraldianism

This subject presentation in the original English language本主題介紹在原來的英文


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