The tomb of the Blessed Virgin is venerated in the Valley of Cedron, near Jerusalem.該墓的小聖，是崇敬，在山谷中的塞德隆，近耶路撒冷。 Modern writers hold, however, that Mary died and was buried at Ephesus.現代作家的人士則認為，瑪麗去世，被安葬在以弗所。 The main points of the question to be taken into consideration are as follows.主要的問題，還應考慮有以下幾點。
Testimony in favor of Jerusalem證詞有利於耶路撒冷
The apocryphal works of the second to the fourth century are all favourable to the Jerusalem tradition.該猜測工程的第二至第四個世紀，都是有利耶路撒冷的傳統。 According to the "Acts of St. John by Prochurus", written (160-70) by Lencius, the Evangelist went to Ephesus accompanied by Prochurus alone and at a very advanced age, ie after Mary's death.要按照"行為的聖約翰由prochurus " ，以書面（ 160-70 ） lencius ，傳道士前往以弗所陪同prochurus獨自在一個非常先進的年齡，即後，小麗的死亡。 The two letters "B. Inatii missa S. Joanni", written about 370, show that the Blessed Virgin passed the remainder of her days at Jerusalem.兩封信"乙inatii彌撒曲"第joanni " ，寫約370個，表明聖方通過餘下的日子，她在耶路撒冷。 That of Dionysius the Areopagite to the Bishop Titus (363), the "Joannis liber de Dormitione Mariae" (third to fourth century), and the treatise "De transitu BM Virginis" (fourth century) place her tomb at Gethsemane.這狄奧尼修斯的areopagite向主教弟兄（ 363 ） ， " joannis liber德dormitione mariae " （三至四世紀） ，以及論文"德transitu的BM virginis " （第四世紀）的地方，她的墓在gethsemane 。
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St. Gregory of Tours, St. Modestus, St. Sophronius, Patriarch of Jerusalem, St. Germanus, Patriarch of Constantinople, St. Andrew, Bishop of Crete, John of Thessalonica, Hippolytus of Thebes, and Venerable Bede teach this same fact and bear witness that this tradition was accepted by all the Churches of East and West.聖格雷戈里的旅行團，聖modestus ，聖sophronius ，牧耶路撒冷，聖germanus ，牧的君士坦丁堡，聖安德烈教區主教克里特，約翰的塞薩洛尼卡， hippolytus的底比斯，老貝代教以同一事實和見證這一傳統被大家所接受教會的東部和西部。 St. John Damascene, preaching on the feast of the Assumption at Gethsemane, recalls that, according to the "Euthymian History", III, xl (written probably by Cyril of Scythopolis in the fifth century), Juvenal, bishop of Jerusalem, sent to Constantinople in 452 at the command of the Emperor Marcian and Pulcheria, his wife, the Shroud of the Blessed Virgin preserved in the church of Gethsemane (PG, XCVI, 747-51).聖約翰大馬士革，鼓吹對盛宴的假設，在gethsemane回憶說，要按照" euthymian史" ，第三， xl （書面可能是通過西里爾的錫索波利斯在五世紀） ， juvenal ，主教在耶路撒冷，送往君士坦丁堡在452上的指揮皇帝馬爾奇安和pulcheria ，他的妻子，經過修補的小聖保存在教堂gethsemane公司（ PG ， xcvi ， 747-51 ） 。 The relic has since been venerated in that city at the Church of Our Lady of Blachernae.該舍利子以來便一直崇敬的，在這個城市，在我們今天的教會夫人blachernae 。
Testimony in favor of Ephesus證詞有利於以弗所
There was never any tradition connecting Mary's death and burial with the city of Ephesus.根本不存在任何傳統連接小麗的死亡和埋葬與城市的以弗所。 Not a single writer or pilgrim speaks of her tomb as being there; and in the thirteenth century Perdicas, prothonotary of Ephesus, visited "the glorious tomb of the Virgin at Gethsemane", and describes it in his poem (PG, CXXXIII, 969).沒有哪一個作家或朝聖者談到她的墓被認為有，而且在13世紀perdicas ， prothonotary的伸出手，參觀了"光輝的墓維爾京在gethsemane " ，並敘述了在他的詩公司（ PG ， cxxxiii ， 969 ） 。 In a letter sent in 431 by the members of the Council of Ephesus to the clergy of Constantinople we read that Nestorius "reached the city of Ephesus where John the Theologian and the Mother of God, the Holy Virgin, were separated from the assembly of the holy Fathers", etc. Tillemont has completed the elliptical phrase by adding arbitrarily, "have their tombs".在致函中，由431名成員組成的理事會伸出手神職人員的君士坦丁堡我們讀到nestorius "抵市以弗所那裡約翰神學家和母親的上帝，聖母，分離，從大會的聖教父"等。蒂耶蒙已完成橢圓短語加入武斷" ，有其墓" 。
He is followed by a few writers.他接下來的幾個作家。 According to the meditations of Sister Catherine Emmerich (d. 1824), compiled and published in 1852, the Blessed Virgin died and was buried not at Ephesus but three or four leagues south of the city.據該沉思的妹妹凱瑟琳emmerich （四1824年） ，彙編出版，在1852年，聖方死亡並被埋葬在沒有伸出手，但3個或4個盟市以南。 She is followed by those who accept her visions or meditations as Divine revelations.她接著，那些接受她的願景，或沉思，因為神的啟示。 However, St. Brigid relates that at the time of her visit to the church of Gethsemane the Blessed Virgin appeared to her and spoke to her of her stay of three days in that place and of her Assumption into Heaven.然而，聖與Brigid表示，在她訪問的教會gethsemane小聖在她看來，並講了她，她逗留的三天在那個地方和她的設想變成天堂。 The revelations of Ven.揭露ven 。 Maria d'Agreda do not contradict those of Catherine Emmerich.瑪麗亞-a greda並不矛盾，那些凱瑟琳e mmerich。
The Church of the Sepulchre of Mary教堂的墳墓佑
As the soil is considerably raised in the Valley of the Cedron, the ancient Church of the Sepulchre of Mary is completely covered and hidden.由於土壤是大大提高，在山谷中的塞德隆，古老的教堂墳墓的瑪麗是完全涵蓋和隱患。 A score of steps descend from the road into the court (see Plan: B), at the back of which is a beautiful twelfth century porch (C).分數的步驟降臨從道路到法院（見計劃：二） ，在後面的是一個美麗的12世紀玄關（三） 。 It opens on a monumental stairway of forty-eight steps.它揭開了一個巨大的樓梯的48步驟。 The twentieth step leads into the Church built in the fifth century, to a great extent cut from the rock.第二十步過渡到教堂建於5世紀，在很大程度上削減從岩石中。 It forms a cross of unequal arms (D).它形成了一個跨不平等的武器（四） 。 In the centre of the eastern arm, 52 feet long and 20 feet wide is the glorious tomb of the Mother of Christ.在該中心的東部手臂， 52英尺長， 20英尺寬，是光榮的墓母親的喊聲。 It is a little room with a bench hewn from the rocky mass in imitation of the tomb of Christ.這是一個不大的房間長凳上，從挖出來洛磯大規模仿墓的喊聲。 This has given it the shape of a cubical edicule, about ten feet in circumference and eight feet high.這給它的形狀，一立方edicule ，大約十英尺的圓周及八英尺高。 Until the fourteenth century the little monument was covered with magnificent marble slabs and the walls of the church were covered with frescoes.直到14世紀小小的紀念碑被覆蓋著壯麗的大理石地磚，並在教堂牆上均佈滿壁畫。 Since 1187 the tomb has been the property of the Muslim Government which nevertheless authorizes the Christians to officiate in it.自1187年該墓已被物業的穆斯林政府，但授權基督教徒擔任它的僱員。
Publication information Written by Barnabas Meistermann.出版信息寫巴納巴斯邁斯特曼。 Transcribed by Scott Anthony Hibbs.轉錄斯科特安東尼hibbs 。 The Catholic Encyclopedia, Volume XIV.天主教百科全書，體積十四。 Published 1912. 1912年出版。 New York: Robert Appleton Company.紐約：羅伯特Appleton還公司。 Nihil Obstat, July 1, 1912. nihil obstat ， 1912年7月1日。 Remy Lafort, STD, Censor.人頭馬lafort ，性病，檢查員。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +約翰farley樞機主教，大主教紐約
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