Saint Simon the Less, one of the 12 apostles, appears only in the biblical lists of Jesus' disciples.聖西蒙少，其中的12個門徒，似乎只在聖經中的名單耶穌的門徒。 Called the Zealot by Luke and called the Cananaean (Aramaic for "zealot") by Matthew and Mark, he may have originally belonged to the Zealots, an extremist group (possibly called the Sicarri) opposed to Roman rule in Palestine.所謂的痴迷者，由盧克和被稱為cananaean （阿拉姆語為"痴迷者" ） ，馬修和標誌，他可能原本屬於痴迷者，是一個極端主義集團（可能被稱為sicarri ）反對羅馬統治的巴勒斯坦人。 Feast day: May 10 (Eastern); Oct. 28 (Western; with Saint Jude).宴一天： 5月10日（東區） ; 10月28日（西方;與聖猶大書） 。
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The name of Simon occurs in all the passages of the Gospel and Acts, in which a list of the Apostles is given.名字的西蒙發生在所有通道的福音和行為，其中所列出的使徒，是給予。 To distinguish him from St. Peter he is called (Matthew 10:4; Mark 3:18) Kananaios, or Kananites, and Zelotes (Luke 6:15; Acts 1:13).分清他從聖彼得他是所謂的（馬太10時04分;馬克3時18分） kananaios ，或kananites ， zelotes （路6:15 ;行徑1:13 ） 。 Both surnames have the same signification and are a translation of the Hebrew qana (the Zealous).雙方的姓氏有相同的意義，而且是翻譯希伯萊卡納（迷戀） 。 The name does not signify that he belonged to the party of Zealots, but that he had zeal for the Jewish law, which he practised before his call.姓名並不意味著他屬於黨的狂熱者，但他的熱心猶太法，這是他實行之前他的呼籲。 Jerome and others wrongly assumed that Kana was his native place; were this so, he should have been called Kanaios.杰羅姆和別人誤以為假名是他的故鄉;獲得這樣的，他應該被稱為kanaios 。 The Greeks, Copts, and Ethiopians identify him with Nathanael of Cana; the first-mentioned also identify him with the bridegroom of the marriage of Cana, while in the "Chronicon paschale" and elsewhere he is identified with Simon Clopas.希臘人，科普特人，而埃塞俄比亞人認出他與nathanael的迦南;首述也認出他與新郎的結婚拿，而在" chronicon paschale " ，並在其他地方，他被確定與西蒙clopas 。
The Abyssinians accordingly relate that he suffered crucifixion as the Bishop of Jerusalem, after he had preached the Gospel in Samaria.該abyssinians因此與他在十字架上所受作為主教耶路撒冷後，他曾宣揚福音，在撒馬利亞。 Where he actually preached the Gospel is uncertain.那裡其實他所宣揚的福音，是不確定的。 Almost all the lands of the then known world, even as far as Britain, have been mentioned; according to the Greeks, he preached on the Black Sea, in Egypt, Northern Africa, and Britain, while, according to the Latin "Passio Simonis et Judae" -- the 7author of which was (Lipsius maintains) sufficiently familiar with the history of the Parthian Empire in the first century -- Simon laboured in Persia, and was there martyred at Suanir.幾乎所有的土地，當時已知世界，甚至遠在英國，已經提到要按照希臘人，他鼓吹對黑海，在埃及，北非和英國，同時，根據我的拉丁語" passio simonis等judae " -7 author的一項是（ l ipsius保持）不夠熟悉歷史的帕提亞人的帝國第一世紀-西蒙辛勞，在波斯，並在那裡烈屬，在s u anir。 However, Suanir is probably to be sought in Colchis.不過， suanir或許是要尋求colchis 。 According to Moses of Chorene, Simon met his death in Weriosphora in Iberia; according to the Georgians, he preached in Colchis.據摩西的chorene ，西蒙見了他的去世在weriosphora在伊比利亞據格魯吉亞人，他鼓吹說，在colchis 。 His place of burial is unknown.他的埋葬地點是未知之數。
Concerning his relics our information is as uncertain as concerning his preaching.有關他的文物，我們的信息是不明朗時，因為有關他的說教。 From Babylon to Rome and Toulouse we find traces of them; at Rome they are venerated under the Altar of the Crucifixion in the Vatican.從巴比倫到羅馬和圖盧茲我們發現的痕跡，他們在羅馬，他們是根據崇敬的祭壇上的受難日，在梵蒂岡。 His usual attribute is the saw, since his body was said to have been sawed to pieces, and more rarely the lance.他一貫的屬性，是看到了，因為他的屍體被據說已被鋸成碎片，更很少蘭斯。 He is regarded as the patron of tanners.他被視為是靠山的坦納斯。 In the Western Church he is venerated together with Jude (Thaddaeus); in the East separately.在西方教會，他是崇敬連同裘德（ thaddaeus ） ，在東部分開。 The Western Church keeps his feast on 28 October; the Greeks and Copts on 10 May.西方教會穩住盛宴於10月28日;希臘人和科普特人5月10日。
Publication information Written by Klemens Löffler.出版信息寫klemens löffler 。 Transcribed by Gerald Morine.轉錄由杰拉爾德morine 。 The Catholic Encyclopedia, Volume XIII.天主教百科全書，體積十三。 Published 1912. 1912年出版。 New York: Robert Appleton Company.紐約：羅伯特Appleton還公司。 Nihil Obstat, February 1, 1912. nihil obstat ， 1912年2月1日。 Remy Lafort, DD, Censor.人頭馬lafort ，副署長，檢查員。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +約翰farley樞機主教，大主教紐約
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