A name frequently given to the conservative majority in the East in the fourth century as opposed to the strict Arians.一個名字頻頻向保守的，大部分在東部地區，在第四世紀為反對將嚴格arians 。 More accurately it is reserved (as by St. Epiphanius, "Hær" lxxiii) for the party of reaction headed by Basil of Ancyra in 358.更準確，這是預留（如用聖epiphanius ， " hær " lxxiii ） ，為實現黨的反應為首羅勒的安該拉在358 。 The greater number of the Eastern bishops, who agreed to the deposition of St. Athanasius at Tyre in 335 and received the Arians to communion at Jerusalem on their repentance, were not Arians, yet they were far from being all orthodox.較多的東部主教，他們同意沉積聖athanasius在輪胎在335 ，並收到arians以共融在耶路撒冷對他們悔罪，並沒有arians ，但他們遠未得到所有東正教。 The dedication Council of Antioch in 341 put forth a creed which was unexceptionable but for its omission of the Nicene "of One Substance".奉獻安理會的安提約341提出一個信條是無懈可擊，但它遺漏了nicene "的一種物質" 。 Even disciples of Anius, such as George, Bishop of Laodicea (335-47) and Eustathius of Sebaste (c. 356-80), joined the moderate party, and after the death of Eusebius of Nicomedia, the leaders of the count faction, Ursacius, Valens, and Germinius, were not tied to any formula, for Constantius himself hated Arianism, though he disliked Athanasius yet more.甚至弟子的anius ，如喬治，主教勞迪西亞（ 335-47 ） ，並歐斯塔修斯的sebaste （丙356-80 ） ，加入溫和黨，去世後，尤西比烏斯的尼科美底亞，領導人的計數派ursacius ，蠹，並germinius ，並沒有綁任何公式，為constantius自己討厭arianism ，雖然他不喜歡athanasius尚未以上。 When Marcellus of Ancyra was deposed in 336, he was succeeded by Basil.當marcellus的安該拉被廢黜，在336中，他成功地由羅勒。 Marcellus was reinstated by the Council of Sardica and the pope in 343, but Basil was restored in 350 by Constantius, over whom he gained considerable influence. marcellus恢復後，由理事會薩爾迪卡和教宗在343 ，但羅勒修復， 350 constantius ，他獲得了相當的影響力。 He was the leader of a council at Sirmium in 351 held against Photinus who had been a deacon at Ancyra, and the canons of this synod begin by condemning Arianism though they do not quite come up to the Nicene standard.他是領袖理事會在錫爾繆姆在351舉行反對photinus曾經當過執事在安該拉，和大砲的這主教首先譴責arianism雖然他們不太出來向nicene標準。 Basil had afterwards a disputation with the Arian Aëtius.羅勒有一事後爭議與阿里安aëtius 。 After the defeat of Magnentius at Mursa in 351, Valens, bishop of that city, became the spiritual director of Constantius.之後打敗magnentius在穆爾沙在351 ，蠹主教，即市，成為精神文明主任constantius 。 In 355 Valens and Ursacius obtained the exile of the Western confessors Eusebius, Lucifer, Liberius, and that of Hilary followed.在355蠹和ursacius獲得放逐西方confessors尤西比烏斯，阿，利比里奧，而且對希拉里之後。 In 357 they issued the second Creed of Sirmium, or "formula of Hosius", in which homoousios and homoiousios were both rejected.在357人，他們發出的第二個信條錫爾繆姆，或"公式侯休斯" ，在這種homoousios和homoiousios ，均遭到拒絕。 Eudoxius, a violent Arian, seized the See of Antioch, and supported Aëtius and his disciple Eunomius. eudoxius ，暴力阿里安，抓住見安提，並支持aëtius和他的弟子eunomius 。
| BELIEVE 相信 Religious 宗教 Information 資訊 Source 源 web-site 網址： |
| Our List of 1,000 Religious Subjects 我們所列出的1000名宗教科目 |
| E-mail 電子郵箱 |
According to Sozomen it was at this point that Libenius was released from exile on his signing three fornmulæ combined by Basil; against this story see LIBERIUS, POPE.據sozomen正是在這一點libenius被釋放，從流亡就簽署了三個聯合fornmulæ由羅勒;反對這個故事，見李別林，教宗。 Basil persuaded Constantius to summon a general council, Ancyra being proposed then Nicomedia; but the latter city was destroyed by an earthquake; Basil, therefore, was again at Sirmium in 359 where the Arianizers had meanwhile regained their footing With Germinius of Sirmium, George of Alexandria, Ursacius and Valens, and Marcus of Arethusa, he held a conference which lasted until night.羅勒說服constantius傳召總理事會，安該拉建議，然後尼科美底亞，但後者的城市被摧毀了地震災害;羅勒，因此，又一次來到錫爾繆姆在359那裡arianizers曾同時甦醒過來，立足與germinius的錫爾繆姆，喬治的亞歷山德里亞， ursacius和蠹，馬庫斯的arethusa ，他舉行了一次會議，一直持續到深夜。 A confession of faith, ridiculed under the name of the "dated creed", was drawn up by Marcus on 22 May (Hilary, "Fragment. xv").招供的信念，嘲諷的名義下， "過時的教條" ，是由馬庫斯5月22日（希拉蕊， "片段。第十五" ） 。 Arianism was of course rejected, but the homoios kata ten ousian was not admitted, and the expression kata panta homoios, "like in all things", was substituted. arianism是當然不同意，但homoios字10 ousian是不承認，並表達字panta homoios ， "就像在一切事上" ，取代了。 Basil was disappointed, and added to his signature the explanation that the words "in all things" mean not only in will, but in existence and being (kata ten hyparxin kai kata to einai).羅勒感到失望，並補充說，以他的簽名的解釋，即"在一切事" ，是指不僅將，但在生存和正（ 10字hyparxin啟字，以einai ） 。 Not content with this, Basil, George of Laodicea, and others published a joint explanation (Epiph., lxxiii, 12-22) that "in all things" must include "substance";沒有內容，對此，羅勒，喬治的勞迪西亞，和其他人發表了一份聯合說明（ epiph. ， lxxiii ， 12-22 ）表示， "在一切事上"必須包括"物質" ;
The court party arranged that two councils should be held, at Rimini and Seleucia respectively.法院黨的安排，兩局應舉行，在裡米尼和塞琉西亞。 At Seleucia (359) the Semiarians were in a majority, being supported by such men as St. Cyril of Jerusalem, his friend Silvanus of Tarsus, and even St. Hilary, but they were unable to obtain their ends.在塞琉西亞（ 359 ） semiarians人過半數，正在支持這種男人聖西里爾的耶路撒冷，他的朋友silvanus的跗關節，甚至聖希拉里，但他們無法獲得他們的目的。 Basil, Silvanus, and Eleusius, therefore, went as envoys to Constantinople, where a council was held (360) which followed Rimini in condemning homoiousios together with homoousios, and allowed homoios alone, without addition.羅勒， silvanus ， eleusius ，因此，不惜駐華使節向君士坦丁堡，那裡會舉行（ 360 ） ，其次是裡米尼譴責homoiousios連同homoousios ，並允許homoios單，如果沒有另外的。 This new phrase was the invention of Acacius of Cæsarea, who now deserted the extremer Arians and became leader of the new "Homoean" party.這一新的這句發明acacius的cæsarea ，如今我拋棄了這個extremer arians ，並成為領導者的新的" homoean "黨。 He procured the exile of Macedonius, Eleusius, Basil, Eustathius, Silvanus, Cyril, and others.他購置了流亡藏人的macedonius ， eleusius ，羅勒，歐斯塔修斯， silvanus ，西里爾和等。
Constantius died at the end of 361. constantius死亡，在去年底的361 。 Under Julian the exiles returned.朱利安下流亡者回國。 Basil was probably dead.羅勒可能是死亡。 Macedonius organized a party which confessed the Son to be kata panta homoios, while it declared the Holy Ghost to be the minister and servant of the Father and a creature. macedonius舉辦了一次黨的供述兒子將字panta homoios ，雖然它宣稱聖靈成為部長和僕人的父親和一個受造物。 Eleusius joined him, and so did Eustathius for a time. eleusius他一起，所以沒有歐斯塔修斯，一時間。 This remnant of the Semiarian party held synods at Zele and elsewhere.這殘存的semiarian黨舉行的主教會議在zele及其他地方。 The accession of Jovian, who was orthodox, induced the versatile Acacius, with Meletius of Antioch and twenty-five bishops, to accept the Nicene formula, adding an explanation that the Nicene Fathers meant by homoousios merely homoios kat ousian.加入jovian ，誰是正統，誘導多才多藝acacius ， meletius安提和25位主教，接受nicene公式，並補充解釋說， nicene父親的意思homoousios只是homoios吉ousian 。 Thus Acacius had taken up the original formula of the Semiarians.因此acacius已採取了原公式的semiarians 。 In 365 the Macedonians assembled at Lampsacus under the presidency of Eleusius, and condemned the Councils of Ariminum and Antioch (360), asserting again the likeness in substance.在365馬其頓集結在蘭普薩庫斯的主持下eleusius ，並譴責議會的ariminum和安提（ 360 ） ，斷言再次相似的實質。 But the threats of the Arian emperor Valens caused Eleusius to sign an Arian creed at Nicomedia in 366.但威脅的阿里安皇帝蠹造成eleusius簽署一項阿里安信條，在尼科美底亞在366 。 He returned to his diocese full of remorse, and begged for the election of another bishop; but his diocesans refused to let him resign.他回到他的教區充滿了悔恨，並哀求選舉的另一個主教，但他diocesans拒絕讓他辭職。 The West was at peace under Valentinian, so the Semiarians sent envoys to that emperor and to the pope to get help.西方國家是在和平下valentinian ，所以semiarians派出特使，即皇帝和教皇得到一些幫助。 Liberius refused to see them until they presented him with a confession of faith which included the Nicene formula.利比里奧拒絕見他們，直到他們送給他招供的信仰，其中包括nicene公式。 He seems to have been unaware that the party now rejected the Divinity of the Holy Ghost; but this was perhaps not true of the envoys Eustathius and Silvanus.他似乎已不知道黨現在拒絕了神的聖靈;不過，這也許是不正確的使節團歐斯塔修斯和silvanus 。 On the return of the legates, the documents they brought were received with great joy by a synod at Tyana, which embraced the Nicene faith.關於歸還該legates ，文件，他們所帶來的，共收到懷著極大的喜悅，由主教在蒂亞納，相互輝映nicene信仰。 But another synod in Caria still refused the homoousion.但另一名主教在caria仍然拒絕了homoousion 。 For the rest of the history of the sect, who are now to be called Macedonians, see PNEUMATOMACHI.至於其餘的歷史，該教派的人，現在被稱為馬其頓人，見pneumatomachi 。
Publication information Written by John Chapman.出版信息書面約翰查普曼。 Transcribed by Douglas J. Potter.轉錄由道格拉斯j.波特。 Dedicated to the Sacred Heart of Jesus Christ The Catholic Encyclopedia, Volume XIII.奉獻給聖心耶穌基督天主教百科全書，體積十三。 Published 1912. 1912年出版。 New York: Robert Appleton Company.紐約：羅伯特Appleton還公司。 Nihil Obstat, February 1, 1912. nihil obstat ， 1912年2月1日。 Remy Lafort, DD, Censor.人頭馬lafort ，副署長，檢查員。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +約翰farley樞機主教，大主教紐約
Bibliography
參考書目
In addition to
bibliography under ARIANISM and BISHOP EUSEBIUS OF NICOMEDIA, see articles
Basilius of Ancyra, Eleusius, Eustathius of Sebaste by VENABLES in Dict
.Christ.除了書目下arianism和主教尤西比烏斯的尼科美底亞，見文章巴西利烏斯的安該拉， eleusius
，歐斯塔修斯的sebaste由是驚人的，在字典。基督。 Biog.; LICHTENSTEIN, Eusebius von
Nikomedien (Halle, 1903); LOOFS, Eustathius von Sebaste und die Chronologie der
Basilius-Briefe (Halle, 1898). biog ;列支敦士登，尤西比烏斯馮nikomedien （哈雷， 1903年） ;
loofs ，歐斯塔修斯馮sebaste und模具chronologie明鏡巴西利烏斯- briefe （哈雷， 1898年） 。
This subject presentation in the original English language這一主題演講，在原有的英語
Send an e-mail question or comment to us: E-mail郵件發送問題或意見給我們： 電子郵箱
The main BELIEVE web-page (and the index to subjects) is at http://mb-soft.com/believe/beliechu.html主要相信網頁（和索引科目） ，是在http://mb-soft.com/believe/beliechu.html