Also called the Muratorian Fragment, after the name of the discoverer and first editor, LA Muratori (in the "Antiquitates italicae", III, Milan, 1740, 851 sq.), the oldest known canon or list of books of the New Testament.又稱muratorian片段後，該名稱的發現者和第一主編，香格里拉muratori （在" antiquitates italicae " ，三，米蘭， 1740年， 851平方米） ，已知最古老的佳能或名單的書籍的新約聖經。 The manuscript containing the canon originally belonged to Bobbio and is now in the Bibliotheca Ambrosiana at Milan (Cod. J 101 sup.).手稿載佳能原本屬於bobbio ，並正就在圖書館ambrosiana在米蘭（ cod. j 101副刊） 。 Written in the eighth century, it plainly shows the uncultured Latin of that time.寫在第八世紀，它赤裸裸地表明了未培養拉丁語的時間。 The fragment is of the highest importance for the history of the Biblical canon.該片段是最高的重要性，為歷史上的聖經佳能。 It was written in Rome itself or in its environs about 180-200; probably the original was in Greek, from which it was translated into Latin.這是寫在羅馬本身或其周圍地區約180-200 ，大概原來是在希臘，從它被翻譯成拉丁文。 This Latin text is preserved solely in the manuscript of the Ambrosiana.這個拉丁文字是保存只在手稿的ambrosiana 。 A few sentences of the Muratorian Canon are preserved in some other manuscripts, especially in codices of St. Paul's Epistles in Monte Cassino.幾句話的muratorian佳能保存在其他一些手稿，特別是在codices聖保羅的書信在Monte cassino 。 The canon consists of no mere list of the Scriptures, but of a survey, which supplies at the same time historical and other information regarding each book.佳能構成的，沒有純粹的名單會念經，但一項調查顯示，其中用品在同一時間，歷史和其他方面的資料每一本書。 The beginning is missing; the preserved text begins with the last line concerning the second Gospel and the notices, preserved entire, concerning the third and fourth Gospels.一開始是失踪;保存的文本開始與最後一道關於第二個福音，以及注意事項，保存全，關於第三個和第四個福音。 Then there are mentioned: The Acts, St. Paul's Epistles (including those to Philemon, Titus and Timothy; the spurious ones to the Laodiceans and Alexandrians are rejected); furthermore, the Epistle of St. Jude and two Epistles of St. John; among the Scriptures which "in catholica habentur", are cited the "Sapientia ab amicis Salomonis in honorem ipsius scripta", as well as the Apocalypses of St. John and St. Peter, but with the remark that some will not allow the latter to be read in the church.然後有提到：行為，聖保祿的書信（包括那些以philemon ，弟兄和蒂莫西;雜散者向laodiceans和alexandrians不允） ;此外，墳墓的聖猶大書和兩名書信的聖約翰;其中經文" ，在catholica habentur " ，是引用了" sapientia抗體amicis salomonis在名譽上ipsius scripta " ，以及作為啟示聖約翰和聖彼得，但隨著這句話有些不容許後者在閱讀了教堂。 Then mention is made of the Pastor of Hermas, which may be read anywhere but not in the divine service; and, finally, there are rejected false Scriptures, which were used by heretics.然後提到了牧師hermas ，可隨時隨地閱讀，而不是在神聖的服務精神，以及最後，有拒絕虛假經文，其中所使用的異端。 In consequence of the barbarous Latin there is no complete understanding of the correct meaning of some of the sentences.在後果的野蠻拉丁語有沒有完整的認識，正確的含義的一些句子。 As to the author, many conjectures were made (Papias, Hegesippus, Caius of Rome, Hippolytus of Rome, Rhodon, Melito of Sardis were proposed); but no well founded hypothesis has been adduced up to the present.至於作者，有很多猜測發了言（ papias ， hegesippus ， caius的羅馬， hippolytus的羅馬， rhodon ， melito的sardis提出了） ，但是，沒有充分的假說已被引用至目前為止。
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