Saints Felicitas and Perpetua were Martyrs, suffered at Carthage, 7 March 203, together with three companions, Revocatus, Saturus, and Saturninus.聖人felicitas和perpetua名烈士，在遭受了迦太基， 3月7日203 ，連同三名同伴， revocatus ， saturus ， saturninus 。 The details of the martyrdom of these five confessors in the North African Church have reached us through a genuine, contemporary description, one of the most affecting accounts of the glorious warfare of Christian martyrdom in ancient times.詳細的殉難這五個confessors在北部非洲教會已達到我們度過了一個真正的，現代的描述，其中最影響賬戶的光榮戰的基督教殉教在遠古時代。 By a rescript of Septimus Severus (193-211) all imperial subjects were forbidden under severe penalties to become Christians.由rescript的septimus塞維魯（ 193-211 ）所有皇民被禁止受到嚴厲處罰，成為基督徒。 In consequence of this decree, five catechumens at Carthage were seized and cast into prison, viz.在後果的這項法令，五個慕道者在迦太基人，並檢獲投入監獄，即 Vibia Perpetua, a young married lady of noble birth; the slave Felicitas, and her fellow-slave Revocatus, also Saturninus and Secundulus. vibia perpetua ，一名年輕已婚夫人的高貴出生;奴隸felicitas ，和她的老鄉奴隸revocatus ，也saturninus和secundulus 。 Soon one Saturus, who deliberately declared himself a Christian before the judge, was also incarcerated.不久一saturus ，故意宣稱自己是一個基督教之前，法官也被關押。 Perpetua's father was a pagan; her mother, however, and two brothers were Christians, one being still a catechumen; a third brother, the child Dinocrates, had died a pagan. perpetua的父親是異教徒，她的母親，但是，有兩個兄弟，都是基督徒，其中之一仍是一個catechumen ;第三個弟弟，孩子dinocrates ，已死去異教。
| BELIEVE 相信 Religious 宗教 Information 資訊 Source 源 web-site 網址： |
| Our List of 1,000 Religious Subjects 我們所列出的1000名宗教科目 |
| E-mail 電子郵箱 |
A few days later Perpetua's father, hearing a rumour that the trial of the imprisoned Christians would soon take place, again visited their dungeon and besought her by everything dear to her not to put this disgrace on her name; but Perpetua remained steadfast to her Faith.幾天後perpetua的父親，聽傳言說，審判被監禁的基督徒將很快發生，再次參觀了他們的地牢，並besought她的一切，親愛的，她並沒有把這個恥辱，對她的名字，但perpetua繼續堅定不移地以她的信念。 The next day the trial of the six confessors took place, before the Procurator Hilarianus.第二天的較量六個confessors事件發生後，前檢察hilarianus 。 All six resolutely confessed their Christian Faith.所有六個堅決供述自己的基督教信仰。 Perpetua's father, carrying her child in his arms, approached her again and attempted, for the last time, to induce her to apostatize; the procurator also remonstrated with her but in vain. perpetua的父親帶著她的孩子摟在懷裡，走近她再次嘗試，因為是最後一次，以誘使她apostatize ;檢察長也remonstrated她，但不成功。 She refused to sacrifice to the gods for the safety of the emperor.她拒絕了以犧牲神，為提供安全的皇帝。 The procurator thereupon had the father removed by force, on which occasion he was struck with a whip.檢察於是有父親強行撤出，而這次，他被擊中了一鞭子。 The Christians were then condemned to be torn to pieces by wild beasts, for which they gave thanks to God.基督徒當時注定要被撕得粉碎野獸，而他們對此表示感謝天主。 In a vision Perpetua saw her brother Dinocrates, who had did at the early age of seven, at first seeming to be sorrowful and in pain, but shortly thereafter happy and healthy.在一個遠景perpetua看見她的弟弟dinocrates ，他們沒有在早期7歲，起初似乎被傷感，並在痛苦，但其後不久，幸福安康。 Another apparition, in which she saw herself fighting with a savage Ethiopian, whom she conquered, made it clear to her that she would not have to do battle with wild beasts but with the Devil.另一apparition ，她在其中看到了自己的戰鬥與55.40埃塞俄比亞，她征服了，很清楚地向她表示，她將不會做戰的野獸，但與魔鬼。 Saturus, who also wrote down his visions, saw himself and Perpetua transported by four angels, towards the East to a beautiful garden, where they met four other North African Christians who had suffered martyrdom during the same persecution, viz. saturus ，他還寫下他的眼光，看到了自己和perpetua運送，由四位天使，對東到一個美麗的花園，在那裡會見了四個其他北非基督徒他們已經遭受了殉難在同一迫害，即。 Jocundus, Saturninus, Artaius, and Quintus. jocundus ， saturninus ， artaius ，昆圖斯。 He also saw in this vision Bishop Optatus of Carthage and the priest Aspasius, who prayed the martyrs to arrange a reconciliation between them.他還看到了在這方面的遠見主教optatus的迦太基和牧師aspasius ，他們祈求先烈安排之間的和解。 In the meanwhile the birthday festival of the Emperor Geta approached, on which occasion the condemned Christians were to fight with wild beasts in the military games; they were therefore transferred to the prison in the camp.在此期間生日的節日皇帝木屐走近，就這一次，譴責基督教徒被打野獸，在軍事遊戲;因此，他們轉移到監獄營地。 The jailer Pudens had learnt to respect the confessors, and he permitted other Christians to visit them.獄警pudens已掌握的知識，尊重師，並允許他的其他基督徒探訪他們。 Perpetua's father was also admitted and made another fruitless attempt to pervert her. perpetua的父親也承認，並提出另一種徒勞無功的企圖妨礙她。
Secundulus, one of the confessors, died in prison. secundulus ，其中部分師，死在獄中。 Felicitas, who at the time of her incarceration was with child (in the eighth month), was apprehensive that she would not be permitted to suffer martyrdom at the same time as the others, since the law forbade the execution of pregnant women. felicitas ，他們在時間，她被監禁的兒童（在第八個月） ，是憂慮表示，她將不會獲准遭受殉難在同一時間，因為其他人，既然法律禁止處決孕婦。 Happily, two days before the games she gave birth to a daughter, who was adopted by a Christian woman.令人高興的是，前兩天的比賽，她生了一個女兒，他們是通過一個基督教女。 On 7 March, the five confessors were led into the amphitheatre. 3月7日， 5 confessors被帶往進入圓形劇場。 At the demand of the pagan mob they were first scourged; then a boar, a bear, and a leopard, were set at the men, and a wild cow at the women.在需求的異教暴民，他們都是第一次scourged ;則公豬，一隻熊，豹，分別定於男人和野生牛於女性。 Wounded by the wild animals, they gave each other the kiss of peace and were then put to the sword.受傷的野生動物，他們還發給對方親吻的和平與當時向劍。 Their bodies were interred at Carthage.他們的屍體被interred在迦太基。 Their feast day was solemnly commemorated even outside Africa.自己的節日隆重紀念，甚至在非洲之外。 Thus under 7 March the names of Felicitas and Perpetua are entered in the Philocalian calendar, ie the calendar of martyrs venerated publicly in the fourth century at Rome.因此，根據3月7日的名稱felicitas和perpetua正進入在philocalian日曆，即日曆先烈的崇敬公開在第四世紀在羅馬。 A magnificent basilica was afterwards erected over their tomb, the Basilica Majorum; that the tomb was indeed in this basilica has lately been proved by Pere Delattre, who discovered there an ancient inscription bearing the names of the martyrs.壯麗的大教堂是事後豎立自己的墳墓，大教堂majorum ;該墓確實是在這大教堂近來證明和Pere delattre ，他們發現有一個古老的碑文軸承烈士的名字。
The feast of these saints is still celebrated on 7 March.初熟這些聖人仍然是慶祝3月7日。 The Latin description of their martyrdom was discovered by Holstenius and published by Poussines.拉美描述了它們的殉道發現holstenius和出版poussines 。 Chapters iii-x contain the narrative and the visions of Perpetua; chapters xi-ciii the vision of Saturus; chapters i, ii and xiv-xxi were written by an eyewitness soon after the death of the martyrs.第三章- X的控制敘述和願景perpetua ;章節習ciii遠景saturus ;第一章，第二章和第十四章- 21人寫的一名目擊者後不久死亡的烈士。 In 1890 Rendel Harris discovered a similar narrative written in Greek, which he published in collaboration with Seth K. Gifford (London, 1890). 1890年rendel哈里斯發現了一個類似的敘事寫在希臘語，而他發表在協作與塞思庫k. gifford （倫敦， 1890年） 。 Several historians maintain that this Greek text is the original, others that both the Greek and the Latin texts are contemporary; but there is no doubt that the Latin text is the original and that the Greek is merely a translation.幾位歷史學家認為，這希臘文是原來的，其他人，無論是希臘語和拉丁語文本具有當代;但是，這是毫無疑問的拉丁文字是原來的和說，希臘只是一個翻譯。 That Tertullian is the author of these Acts is an unproved assertion.戴爾都良說，是作者的這些行為是一個未經證實的斷言。 The statement that these martyrs were all or in part Montanists also lacks proof; at least there is no intimations of it in the Acts.聲明說，這些烈士的全部或部分montanists也缺乏證據證明;至少沒有intimations的，它在行為。
Publication
information出版信息
Written by JP
Kirsch.書面由JP基爾希。 Transcribed by Michael T.
Barrett.轉錄由龍田巴雷特。 Dedicated to JoAnn Smull The Catholic
Encyclopedia, Volume VI.致力於joann smull天主教百科全書，第六卷。 Published 1909. 1909年出版。
New York: Robert Appleton
Company.紐約：羅伯特Appleton還公司。 Nihil Obstat, September 1, 1909.
nihil obstat ， 1909年9月1日。 Remy Lafort, Censor.人頭馬lafort
，檢查員。 Imprimatur. imprimatur 。
+John M. Farley, Archbishop of New
York +約翰米farley ，大主教紐約
Bibliography
參考書目
HOLSTENIUS,
Passio SS. holstenius ， passio的SS 。 MM.毫米。 Perpetuae et Felicitatis, ed.
perpetuae等felicitatis ，教育署。 POSSINUS (Rome, 1663); RUINART, Acta
sincera martyrum (Ratisbon, 1859), 137 sqq.; Acta SS., March, I, 633-38; HARRIS
and GIFFORD, The Acts of Martyrdom of Perpetua and Felicitas (London, 1890);
ROBINSON, The Passion of S. perpetua in Texts and Studies, I (Cambridge,
1891),2; FRANCHI DE'CAVALIERI, La Passio SS. possinus （羅馬， 1663年） ;
ruinart學報sincera martyrum （拉蒂斯邦， 1859 ） ， 137 sqq 。 ;學報五， 3月，我， 633-38
;哈里斯和gifford ，行為殉道的perpetua和felicitas （倫敦， 1890年）
;羅賓遜激情脊髓肌肉萎縮perpetua在文本和研究，我（劍橋， 1891年） ， 2號線; franchi de'cavalieri
，香格里拉passio的SS 。 Perpetuæ et Felicitatis in Röm.
perpetuæ等felicitatis在röm 。 Quartalschr., supplement V (Rome,
1896); Bibliotheca Hagiographica Latina, ed. quartalschr ，補充五（羅馬， 1896年）
;書目hagiographica感人，教育署。 BOLLANDISTS, II, 964; Analecta
Bollandiana (1892), 100-02; 369-72; ORSI, Dissertatio apologetica pro SS.
bollandists ，二， 964 ; analecta bollandiana （ 1892 ） ， 100-02 ; 369-72 ; orsi ，
dissertatio apologetica親的SS 。 Perpetuae, Felicitatis et sociorum
martyrum orthodoxiâ (Florence, 1728); PILLET, Les martyrs d'Afrique, Histoire de
Ste Perpetua et de ses compagnons (Paris, 1885); AUBÉ, Les actes des SS.
perpetuae ， felicitatis等sociorum martyrum orthodoxiâ （佛羅倫薩， 1728 ） ; pillet
，就業輔導組烈士非洲，歷史和德您perpetua等德經濟局局長compagnons （巴黎， 1885年） ; aubé ，就業輔導組的Actes萬的SS
。 Felicite,
Perpétue et de luers compagnons in Les chretiens dans l'Empire Romain (Paris,
1881), 509-25; NEUMANN, Der ramische Staat und die allgemeine Kirche, I
(Leipzig, 1890), 170-76, 299-300; ALLARD, Histoire des persecutions, II (Paris,
1886), 96 sqq.; MONCEAUX, Histoire litteraire de l'Afrique chrétienne, I (Paris,
1901), 7 0-96; DELATTRE, La Basilica Maiorum, tombeau des SS. felicite ，
perpétue等德威廉呂爾斯compagnons在Les chretiens dans l'帝國羅曼（巴黎， 1881年） ， 509-25
;諾依曼，明鏡ramische staat und模具匯報kirche ，我（萊比錫， 1890 ） ， 170-76 ， 299-300
;阿拉德，歷史萬迫害，二（巴黎， 1886年） ， 96 sqq ; monceaux ，歷史litteraire德l'非洲基督教，我（巴黎， 1901年） ，
7 0-96 ; delattre ，香格里拉大教堂maiorum ， tombeau萬的SS 。 Perpetue et Félicité in Comples-rendus
de l'Académie des Inscriptions et Belles-Lettres (1907), 516-31.
perpetue等félicité在情結- rendus德l' académie萬題字等belles - lettres （ 1907年） ， 516-31
。
This subject presentation in the original English language這一主題演講，在原有的英語
Send an e-mail question or comment to us: E-mail郵件發送問題或意見給我們： 電子郵箱
The main BELIEVE web-page (and the index to subjects) is at http://mb-soft.com/believe/beliechu.html主要相信網頁（和索引科目） ，是在http://mb-soft.com/believe/beliechu.html