Saint Bartholomew was one of the Apostles, mentioned only in the lists of the Twelve (Matt. 10:3; Mark 3:18; Luke 6:14; Acts 1:13).聖巴爾多祿茂一世是其中的使徒，只提到了在名單上的12個。 （ 10時03分;馬克3時18分;盧克6時14分;行徑1:13 ） 。 His name means "son of Tolmai," and he is frequently identified with Nathanael (John 1).他的名字意思是"兒子的tolmai " ，他經常被認定與nathanael （約翰1 ） 。 According to tradition, he was martyred in Armenia.按照傳統，他是烈屬，在亞美尼亞。 Feast day: Aug. 24 (Western); June 11 (Eastern).盛宴的日子： 8月24日（西部） ; 6月11日（東區） 。
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(Easton Illustrated Dictionary) （伊斯頓說明字典）
One of the Twelve Apostles, mentioned sixth in the three Gospel lists (Matthew 10:3; Mark 3:18; Luke 6:14), and seventh in the list of Acts (1:13).其中的十二使徒，提到第六次在3個福音名單（馬太10時03分;馬克3時18分;盧克6時14分） ，第七行為清單（ 1:13 ） 。
The name (Bartholomaios) means "son of Talmai" (or Tholmai) which was an ancient Hebrew name, borne, eg by the King of Gessur whose daughter was a wife of David (2 Samuel 3:3).名稱（ bartholomaios ）指"的兒子達買" （或tholmai ） ，它是一個古老的希伯萊名字，傳染的，如由國王的gessur ，她的女兒是一個妻子，朱（ 2塞繆爾3時03分） 。 It shows, at least, that Bartholomew was of Hebrew descent; it may have been his genuine proper name or simply added to distinguish him as the son of Talmai.它表明，至少，那是巴爾多祿茂一世的希伯來血統，它可能已被他的真名或乾脆說：分辨他的兒子達買。 Outside the instances referred to, no other mention of the name occurs in the New Testament.外面的事例中提到，沒有任何其他提及的名字出現在新約聖經。
Nothing further is known of him for certain.沒有更多的人知道他確切的答案。 Many scholars, however, identify him with Nathaniel (John 1:45-51; 21:2).許多學者，但是，認出他與nathaniel （約翰福音1:45-51 ; 21時02分） 。 The reasons for this are that Bartholomew is not the proper name of the Apostle; that the name never occurs in the Fourth Gospel, while Nathaniel is not mentioned in the synoptics; that Bartholomew's name is coupled with Philip's in the lists of Matthew and Luke, and found next to it in Mark, which agrees well with the fact shown by St. John that Philip was an old friend of Nathaniel's and brought him to Jesus; that the call of Nathaniel, mentioned with the call of several Apostles, seems to mark him for the apostolate, especially since the rather full and beautiful narrative leads one to expect some important development; that Nathaniel was of Galilee where Jesus found most, if not all, of the Twelve; finally, that on the occasion of the appearance of the risen Savior on the shore of the Sea of Tiberias, Nathaniel is found present, together with several Apostles who are named and two unnamed Disciples who were, almost certainly, likewise Apostles (the word "apostle" not occurring in the Fourth Gospel and "disciple" of Jesus ordinarily meaning Apostle) and so, presumably, was one of the Twelve.這種情況的原因是：巴爾多祿茂一世，是不恰當的名稱，使徒;名字從來沒有出現在第四福音，而nathaniel沒有提及在synoptics ;巴爾多祿茂一世的名字，再加上弘的，在名單上的馬修和盧克，並發現旁邊，它在馬克，其中同意以及符合事實表明，由聖約翰表示，弘是一個老朋友nathaniel的，並帶他到耶穌;號召， nathaniel ，提到與呼叫的幾個門徒，似乎是為了紀念他為使徒以來，特別是相當全面和美麗的敘事線索之一，以期望一些重要的發展; nathaniel是加利利人耶穌那裡發現大部分，如果不是全部，十二個月;最後，在紀念出現了上升救世主對海岸的太巴列， nathaniel發現，目前，連同幾個門徒的人的名字，兩位不願意透露姓名的弟子的人，幾乎可以肯定，同樣的使徒（字"傳道者" ，並不是發生在第四福音與"弟子"耶穌的通常意義使徒）等，據推測，其中的十二個。 This chain of circumstantial evidence is ingenious and pretty strong; the weak link is that, after all, Nathaniel may have been another personage in whom, for some reason, the author of the Fourth Gospel may have been particularly interested, as he was in Nicodemus, who is likewise not named in the synoptics.這條鎖鏈的間接證據，是巧妙，並相當強勁;薄弱環節是，畢竟， nathaniel可能已被另一人物的人，出於某種原因，作者的第四福音可能已被特別感興趣，因為他是在尼哥底母他們同樣沒有點名在synoptics 。
No mention of St. Bartholomew occurs in ecclesiastical literature before Eusebius, who mentions that Pantaenus, the master of Origen, while evangelizing India, was told that the Apostle had preached there before him and had given to his converts the Gospel of St. Matthew written in Hebrew, which was still treasured by the Church.沒有提到的聖巴爾多祿茂一世發生在教會文獻前尤西比烏斯，他提到潘泰諾斯，主人的淵源，而福傳印度，有人告訴使徒曾鼓吹的，有在他面前，並給他皈依福音的聖馬太書面在希伯來文，當時仍十分珍視由教會。 "India" was a name covering a very wide area, including even Arabia Felix. "印度"是一個名字，涵蓋極廣，領域，甚至包括阿拉伯的菲利克斯。 Other traditions represent St. Bartholomew as preaching in Mesopotamia, Persia, Egypt, Armenia, Lycaonia, Phrygia, and on the shores of the Black Sea; one legend, it is interesting to note, identifies him with Nathaniel.其他傳統所代表的聖巴爾多祿茂一世，因為說教，在美索不達米亞，波斯，埃及，亞美尼亞，利考尼亞， phrygia ，以及對海岸的黑海;之一，傳說中，值得一提的是，確定了他與nathaniel 。
The manner of his death, said to have occurred at Albanopolis in Armenia, is equally uncertain; according to some, he was beheaded, according to others, flayed alive and crucified, head downward, by order of Astyages, for having converted his brother, Polymius, King of Armenia.的方式，他的去世，據說發生在albanopolis在亞美尼亞，同樣是不確定的;據一些，他被斬首，根據其他人， flayed活著，並釘在十字架上，頭部向下，以命令的阿斯提阿格斯，因改裝他的弟弟， polymius ，國王的亞美尼亞。 On account of this latter legend, he is often represented in art (eg in Michelangelo's Last Judgment) as flayed and holding in his hand his own skin.基於這個傳說後，他常常為代表的藝術（例如，在米開朗基羅的最後審判） flayed及控股在他手上，他自己的皮膚。 His relics are thought by some to be preserved in the church of St. Bartholomew-in-the-Island, at Rome.他的遺物被認為是由一些被保存在教堂的聖巴爾多祿茂一世在該島嶼國家，在羅馬。 His feast is celebrated on 24 August.他的盛宴，是慶祝於24日結束。 An apocryphal gospel of Bartholomew existed in the early ages.一種猜測福音的巴爾多存在於早期的千古罪人。
Publication information Written by John Francis Fenlon.出版信息書面約翰弗朗西斯fenlon 。 Transcribed by the Cloistered Dominican Nuns, Monastery of the Infant Jesus, Lufkin, Texas.轉錄由cloistered多米尼加尼姑，寺廟的嬰兒耶穌， lufkin德克薩斯州。 Dedicated to Jesus the Redeemer The Catholic Encyclopedia, Volume II.致力於耶穌的救贖主，天主教百科全書，第二卷。 Published 1907. 1907年出版。 New York: Robert Appleton Company.紐約：羅伯特Appleton還公司。 Nihil Obstat, 1907. nihil obstat ， 1907 。 Remy Lafort, STD, Censor.人頭馬lafort ，性病，檢查員。 Imprimatur. imprimatur 。 +John M. Farley, Archbishop of New York +約翰米farley ，大主教紐約
Bibliography參考書目
LE CAMUS, Vie de Notre Seigneur (tr. New York, 1906), I; IDEM in VIG., Dict.樂加繆，爭德聖母seigneur （ tr.紐約， 1906年） ，我;同上在vig ，字典。 de la Bible, where references are given for the sources of the traditions, FOUARD, Life of Christ (New York, 1891).德香格里拉聖經中提到給出來源的傳統，富阿爾，生命的基督（紐約， 1891年） 。
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