Soul Sleep靈魂睡眠

Advanced Information 先進的信息

Psychopannychy, or soul sleep, is the doctrine that the soul sleeps between death and resurrection. Psychopannychy,或靈魂睡眠,是理論的靈魂之間休眠的死和復活。 It has been held sporadically in the church.它已被認為偶爾在教會裡。 It is not a heresy in the narrower sense, due to the paucity of Scripture teaching on the intermediate state, but it may be called a doctrinal aberration.這不是一個異端,從狹義上說,由於缺乏聖經教學上的中間狀態,但它可被稱為一個理論上的差。 Some Anabaptists endorsed it.一些再洗禮派教徒表示贊同。 In the Forty-two Articles of Edward VI, which preceded the Thirty-nine Articles, the following statement, as the Fortieth Article, was included: "They which say that the souls of those who depart hence do sleep being without all sense, feeling or perceiving till the Day of Judgment, do utterly dissent from the right belief disclosed to us in Holy Scripture."下面的語句,在之前的三十九條的愛德華六世四十二條,四十條,包括:“他們說的靈魂,因此也沒有完全意義上的睡眠被那些誰離開,感覺或察覺,直到審判日的,完全正確的信仰持不同政見者從聖經中向我們透露。“

The case for soul sleep rests principally on these considerations: (1) Human existence demands the unity of soul and body.靈魂睡眠的情況下,這些因素主要在於對人類的生存要求:(1)身體和靈魂的統一。 If the body ceases to function, so must the soul.如果身體停止運作,所以一定要的靈魂。 (2) The use of the term "sleep" in Scripture for death is alleged to point to the cessation of consciousness. (2)被指控的“睡眠”聖經中的死亡意識停止使用。 (3) A state of consciousness between death and resurrection, characterized by bliss or woe, unwarrantably anticipates the judgment of the last day, when the basis for these experiences provided. (3)死亡和復活,幸福,榮辱與共的意識狀態,沒有正當理由預期判斷的最後一天,當這些經驗的基礎提供。

BELIEVE Religious Information Source web-site相信宗教信息來源
Our List of 2,300 Religious Subjects我們所列出的2300名宗教科目
E-mail電子郵件
On the contrary view, while the normal state of man is admittedly a union of soul and body, the possibility of disembodied conscious existence is firmly held, both on the analogy of God's existence as pure spirit (man being made in his image) and on the basis of such passages as Heb.相反的觀點,而在正常狀態的人是公認的一個工會的靈魂和身體,無形的意識存在的可能性堅定地舉行,雙方對神的存在的純精神的人所提出他的形象的比喻和上來這些通道的基礎。 12:23 and Rev. 6:9-11. 12:23和Rev 6:9-11。 As to the word "sleep," it is intended to apply to the body, even though the individual as such may be said to sleep in death.至於字的“睡眠”,這是為了適用於人體,因此,即使個別可以說,睡眠中死亡。 This is clear from Matt.馬特 - 這是明確的。 27:52; John 11:11; Acts 13:36, etc. On the third point it may be replied that the exclusion of the possibility of bliss or woe from the intermediate state, on the ground that the divine judgment which justifies such reactions will not yet have been pronounced, would logically rule out the joyful assurance of salvation in this life as well as the foreboding of judgment to come. 27:52,約翰福音11:11;使徒行傳13:36,在第三點上,它可能會回答說,幸福,榮辱與共的中間狀態的可能性排除,在地面上,神聖的判斷,這是合理的反應尚未被宣布,將在邏輯上排除的救恩快樂的保證,這輩子來判斷的先兆。 But see John 5:24; Phil.但看到約翰福音5:24;菲爾。 1:28. 1:28。

Continuing consciousness after death seems to be a necessary (rather than an accidental) element in Jesus' account of the rich man and Lazarus, and also in our Lord's promise to the dying thief.繼續後死亡的意識似乎是一個必要的元素(而不是一個偶然的)在耶穌的財主和拉撒路的帳戶,也對臨死的賊在我們的主的應許。 The clearest and strongest passages, however, are in Paul's writings (Phil. 1:23; II Cor. 5:8).最明顯的,實力最強的通道,然而,在保羅的著作(腓立比書1:23;哥林多後書5:8)。 If it be contended in the case of the former passage that the sleep of the soul so effectually erases the interval between death and resurrection that the prospect of being with Christ, even though actually long delayed, could produce joyful anticipation, in any event the same thing can hardly be said for the second passage, where not only the resurrection body but the intermediate state is directly contemplated, being a less desirable alternative than the change to the resurrection body without death (vs. 4).如果它被主張的靈魂,以便有效地擦除的前景與基督的死亡和復活之間的間隔,其實早就即使延遲,可能會產生快樂的期待,在任何情況下,睡眠的情況下,前者通過事情不能說的第二通道,這裡不僅有復活的身體,而是直接考慮的中間狀態,是一個較理想的替代比變化復活的身體沒有死亡(比4)。

EF Harrison EF哈里森
(Elwell Evangelical Dictionary) (Elwell宣布了福音字典)

Bibliography 參考書目
J. Calvin, Psychopannychia; O. Cullmann, Immortality of the Soul or Resurrection of the Dead? J.卡爾文,Psychopannychia O. CULLMANN,不朽的靈魂或死人復活嗎? E. Lewis, Christ, the First Fruits; R. Whately, A view of the Scripture Revelations concerning a Future State. E.劉易斯,基督的第一批成果; R.惠特利,有一種觀點的“聖經”啟示錄有關未來的國家。



This subject presentation in the original English language本主題介紹在原來的英文


Send an e-mail question or comment to us: E-mail發送電子郵件的問題或意見給我們:電子郵箱

The main BELIEVE web-page (and the index to subjects) is at主要相信網頁(和索引科目),是在