Soul Sleep靈魂睡眠

Psychopannychy, or soul sleep, is the doctrine that the soul sleeps between death and resurrection. psychopannychy ，或靈魂睡眠，是教條的靈魂睡之間的死亡和復活。 It has been held sporadically in the church.它一直斷斷續續地舉行，在教會。 It is not a heresy in the narrower sense, due to the paucity of Scripture teaching on the intermediate state, but it may be called a doctrinal aberration.它不是一個異端，在狹窄的意義上說，由於缺乏有關的經文教學對中間狀態，但它可稱為是一種學理上的畸變。 Some Anabaptists endorsed it.一些anabaptists支持。 In the Forty-two Articles of Edward VI, which preceded the Thirty-nine Articles, the following statement, as the Fortieth Article, was included: "They which say that the souls of those who depart hence do sleep being without all sense, feeling or perceiving till the Day of Judgment, do utterly dissent from the right belief disclosed to us in Holy Scripture."在42條的愛德華六世，其中前39條，以下聲明，作為第四十條，包括： "他們說什麼，供奉著那些背離，因此不睡覺，沒有被全部意義上說，感覺或感知到審判的日子，做毫無異議的權利的信念，透露給我們的聖經" 。

The case for soul sleep rests principally on these considerations: (1) Human existence demands the unity of soul and body.此案為靈魂的睡眠休息，主要是對這些因素： （ 1 ）人類生存需求的統一，靈魂與身體。 If the body ceases to function, so must the soul.如果身體不起作用，所以必須靈魂。 (2) The use of the term "sleep" in Scripture for death is alleged to point to the cessation of consciousness. （ 2 ）使用"睡眠" ，在經文中的死亡被指點，以停止意識。 (3) A state of consciousness between death and resurrection, characterized by bliss or woe, unwarrantably anticipates the judgment of the last day, when the basis for these experiences provided. （ 3 ）意識狀態之間的死亡與復活的，其特點是幸福或悲哀的，沒有正當理由而可預測的判斷最後一天，當依據這些經驗提供。

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On the contrary view, while the normal state of man is admittedly a union of soul and body, the possibility of disembodied conscious existence is firmly held, both on the analogy of God's existence as pure spirit (man being made in his image) and on the basis of such passages as Heb.與此相反的觀點，而正常狀態的人，是無可否認的聯盟的靈魂與身體，有可能disembodied有意識的存在是牢牢舉行，雙方就比喻上帝的存在，作為純粹的精神（男子正在取得他的形象） ，以及關於根據這些通道作為希伯來書。 12:23 and Rev. 6:9-11. 12:23和Rev 6:9-11 。 As to the word "sleep," it is intended to apply to the body, even though the individual as such may be said to sleep in death.至於字的"睡眠" ，這是為了適用於人體，即使個別因此，可以說，睡一死。 This is clear from Matt.這是明確的，由馬特。 27:52; John 11:11; Acts 13:36, etc. On the third point it may be replied that the exclusion of the possibility of bliss or woe from the intermediate state, on the ground that the divine judgment which justifies such reactions will not yet have been pronounced, would logically rule out the joyful assurance of salvation in this life as well as the foreboding of judgment to come. 27:52 ;約翰11:11 ;行為， 13時36分，等關於第三點，它可能會回答說，排斥的可能性布利斯或災，從中間狀態，其理由是神聖的判斷，因而證明此類反應將尚未經宣告，將在邏輯上排除歡樂保證救恩在此生活，以及為不祥之兆的判斷來。 But see John 5:24; Phil.但見到約翰5點24分;菲爾。 1:28. 1時28分。

Continuing consciousness after death seems to be a necessary (rather than an accidental) element in Jesus' account of the rich man and Lazarus, and also in our Lord's promise to the dying thief.持續意識後，死亡似乎是一個必要的（而不是偶然）元素在耶穌的帳戶的財主和拉撒路，並在我們的主的諾言，以亡者小偷。 The clearest and strongest passages, however, are in Paul's writings (Phil. 1:23; II Cor. 5:8).最明確和最強烈的通道，然而，在保羅的著作（ phil. 1:23 ;二，肺心病。 5時08分） 。 If it be contended in the case of the former passage that the sleep of the soul so effectually erases the interval between death and resurrection that the prospect of being with Christ, even though actually long delayed, could produce joyful anticipation, in any event the same thing can hardly be said for the second passage, where not only the resurrection body but the intermediate state is directly contemplated, being a less desirable alternative than the change to the resurrection body without death (vs. 4).如果它在有爭議的情況下，前一段睡眠的靈魂，所以有效地除去間隔死亡和復活認為前景正在與基督，即使實際上是拖延已久的，能產生愉悅的期盼，在任何情況相同事很難說，為第二次通過，那裡不僅復活體，但中間狀態，是直接的爭議，作為一個較理想的辦法比的變化，以復活的身體沒有死亡（比4 ） 。

EF Harrison英法哈里森
(Elwell Evangelical Dictionary) （ Elwell宣布了福音字典）

Bibliography 參考書目
J. Calvin, Psychopannychia; O. Cullmann, Immortality of the Soul or Resurrection of the Dead? j.卡爾文psychopannychia ;澳cullmann ，靈魂或死人復活？ E. Lewis, Christ, the First Fruits; R. Whately, A view of the Scripture Revelations concerning a Future State.體育劉易斯，基督，是第一批成果;傳譯whately ，看聖經啟示關於未來的國家。

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