Shafi'iyyah shafi'iyyah
Advanced Information 先進的信息
Doctrines教義
Shafi'iyyah was the third school of
Islamic jurisprudence. According to the Shafi'i school the paramount sources
of legal authority are the Qur'an and the Sunnah. Of less authority are the
Ijma' of the community and thought of scholars (Ijitihad) exercised through
qiyas. shafi'iyyah是第三個學校的伊斯蘭法學，
據以shafi'i學校的首要來源的合法權力是古蘭經和遜尼派宗教人士。較少管理局是智瑪'的社會和思想的學者（ ijitihad ）通過行使qiyas
。 The scholar must
interpret the ambiguous passages of the Qur'an according to the consensus of the
Muslims, and if there is no consensus, according to
qiyas.這位學者必須解釋含糊的通道，可蘭經，根據協商一致的穆斯林，如果沒有達成共識，據qiyas 。
History歷史
The Shafi'iyyah school of Islamic law
was named after Muhammad ibn Idris al-Shafi'i
(767-819).該shafi'iyyah學校的伊斯蘭法被命名後，穆罕默德伊本伊德里斯基地shafi'i （ 767-819 ）
。 He belonged
originally to the school of Medina and was also a pupil of Malik ibn Anas
(d.795), the founder of Malikiyyah.他屬於原先給學校的麥迪也見之於當時的學生馬利克伊本阿納斯（ d.795 ）
，創辦人malikiyyah 。 However, he came to believe in the
overriding authority of the traditions from the Prophet and identified them with
the Sunnah.不過，他認為，在壓倒一切的權威，傳統，從先知，並確定了它們與伊拉克國。
Baghdad and Cairo were the chief
centres of the Shafi'iyyah.巴格達和開羅分別為行政中心的shafi'iyyah 。 From these two cities Shafi'i teaching
spread into various parts of the Islamic
world.來自這兩個城市的shafi'i教學傳播到全國各地的伊斯蘭世界。 In the tenth century Mecca and Medina
came to be regarded as the school's chief centres outside of
Egypt.在十世紀麥加和麥地後來被看作是學校的行政中心外的埃及。 In the centuries preceding the
emergence of the Ottoman empire the Shafi'is had acquired supremacy in the
central lands of Islam.在幾百年前出現了奧斯曼帝國的shafi'is獲得了優勢，在中部地的伊斯蘭教。
It was only under the Ottoman sultans
at the beginning of the sixteenth century that the Shafi'i were replaced by the
Hanafites, who were given judicial authority in Constantinople, while Central
Asia passed to the Shi'a as a result of the rise of the Safawids in
1501.這只是根據奧斯曼蘇丹們在剛開始16世紀認為shafi'i ，而代之以由hanafites
，分別被司法當局在君士坦丁堡，而中亞地區通過向什葉派由於崛起的safawids在1501年。 In spite of these developments, the
people in Egypt, Syria and the Hidjaz continued to follow the Shafi'i
madhhab.儘管出現了這些事態發展，人們在埃及，敘利亞和hidjaz繼續追踪shafi'i madhhab 。 Today it remains predominant in
Southern Arabia, Bahrain, the Malay Archipelago, East Africa and several parts
of Central Asia.今天，它依然突出，在南部阿拉伯，巴林，馬來列島，在東非和幾個中亞部分地區。
Symbols符號
The school has no symbol
system.學校有沒有符號體系。
Adherents黨羽
There are no figures for the number of
followers of the school.有沒有這方面的數字為多少追隨者的學校。 It has some adherents in the following
countries: Jordan, Palestine, Syria, the Lebanon and
Yemen.它有一些追隨者在下列國家：約旦，巴勒斯坦，敘利亞，黎巴嫩和也門。 It has a large following in the
following countries: Egypt, Indonesia, the Philippines, Brunei, Singapore,
Thailand, Sri Lanka, the Maldives, and among the Kurdish
people.它擁有龐大以下，在下列國家：埃及，印度尼西亞，菲律賓，文萊，新加坡，泰國，斯里蘭卡，馬爾代夫，其中庫爾德人。
Headquarters /
Main Centre總部/主要中心
The school does not have a headquarters
or main centre.學校並沒有一個總部或主要中心。
Bülent
Þenay bülent þenay
Overview of World Religions
Project總觀世界宗教工程
Shafi'iyyah shafi'iyyah
Shi'a Information 什葉派信息
it was Al-Shafi`i
(767-820) who brought greater clarity to the different bases for legal
decisions.這是基地沙菲`我（ 767-820 ） ，他們帶來了更清晰，以不同的基地，為法律問題的決定。 He regarded of paramount importance all
the general principles as well as the specific commandments in the
Qur`an.他認為，具有頭等重要的意義，所有的一般原則以及具體的誡命，在qur `一個。 Equally important were the prophetic
practices recorded in the Hadith, which he regarded as more important than the
cumulative practices of the
communities.同樣重要的預言做法記錄在聖訓，而他被視為更為重要的累積做法的社區。 For him the way of the Prophet was the
manifestation of God's will, amply confirming or elaborating on the Qur`anic
injunctions.對於他的方法，是根據先知是體現了上帝的意志，充分證實或制訂對qur `阿尼奇禁制令。 The words and deeds of the Prophet drew
out the implications and provisions of the Qur`an, and thus the Sunnah
complemented the Qur`an.該言行的先知拔出的含義和規定相一致qur `一個，因此，伊補充qur `一個。
Shaykh Fadhlalla
Haeri沙伊克fadhlalla haeri
THE ELEMENTS OF ISLAM, Chapter
4要素伊斯蘭教，第4章
Also, see:此外，見：
Islam,
Muhammad 伊斯蘭教，穆罕默德
Koran,
Qur'an 可蘭經，可蘭經
Pillars
of Faith 支柱的信仰
Abraham
亞伯拉罕
Testament
of Abraham 全書亞伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 啟示-h
adiths從第一冊的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths從第二冊的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知識-h
adiths從第三冊的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 時代的祈禱-h
adiths從書展1 0個基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 縮短祈禱（在taqseer
） -h adiths從書展2 0鋁布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝聖（朝覲）
-h adiths從書展2 6鋁布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 爭取事業的阿拉（傑哈德）
-h adiths圖書5 2鋁布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，獨特的阿拉
（ tawheed
） -h adiths圖書9 3鋁布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah學校神學（遜尼派）
Malikiyyah
School Theology (Sunni) malikiyyah學校神學（遜尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah學校神學（遜尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah學校神學（遜尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神學（遜尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神學（遜尼派）
Mutazilah
Theology mutazilah神學
Ja'fari
Theology (Shia) ja'fari神學（什葉派）
Nusayriyyah
Theology (Shia) nusayriyyah神學（什葉派）
Zaydiyyah
Theology (Shia) zaydiyyah神學（什葉派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊瑪目（什葉派）
Druze
德魯茲
Qarmatiyyah
(Shia) qarmatiyyah
（什葉派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅爾，司馬義。
Early
Islamic History Outline 早在伊斯蘭歷史綱要
Hegira
hegira
Averroes
averroes
Avicenna
阿維森納
Machpela
machpela
Kaaba,
Black Stone 天房，黑石頭
Ramadan
齋月
Sunnites,
Sunni 遜尼派，遜尼派
Shiites,
Shia 什葉派，什葉派
Mecca
麥加
Medina
麥迪
Sahih,
al-Bukhari sahih
，鋁-布哈里
Sufism
蘇非派
Wahhabism
瓦哈比主義
Abu
Bakr 阿布巴克爾
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭馬亞王朝
Fatima
法蒂瑪
Fatimids
(Shia) 法蒂瑪王朝（什葉派）
Ismailis
(Shia) 伊斯瑪儀教派（什葉派）
Mamelukes
mamelukes
Saladin
薩拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯蘭日曆
Interactive
Muslim Calendar 互動穆斯林日曆
This subject
presentation in the original English
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