Rebaptism rebaptism

During the second century, the church in Asia Minor, faced with considerable heresy, refused to recognize the validity of heretical baptism.在公元二世紀，教會在亞洲未成年人，面臨著相當大的邪說，拒絕承認的有效性異端的洗禮。 Converts to the orthodox faith from heretical groups were accordingly rebaptized.轉換到東正教信仰，從邪教團體據此rebaptized 。 The church at Rome, however, took the position that the rite was valid when properly performed, ie, with the correct formula and with the right intention, despite the erroneous views of its administrator.教會在羅馬，但是，所採取的立場表示，成年禮是有效的時候，適當的表現，也就是說，有了正確的配方和正確的意圖，儘管錯誤的觀點，其管理人。

In North Africa, Tertullian, then Cyprian, would not recognize the baptism of heretics.在北非，戴爾都良的話，塞浦路斯，將不承認洗禮的異端。 Cyprian carried on a bitter controversy with Stephen, bishop of Rome, on this issue.塞浦路斯進行了痛苦的爭論與鑑泉，羅馬的主教，在這個問題上。 An anonymous writing, De rebaptismate, set forth the position of the church at Rome.一個匿名寫作，德rebaptismate ，闡明立場，教會在羅馬。 It made a distinction between water baptism and Spirit baptism.它作了區分水的洗禮和精神的洗禮。 When a heretic was admitted to the church by the laying on of hands, the Spirit was conveyed, making further application of water unnecessary.當邪教組織被接納為教會所鋪設上的手中，他們的精神是傳達，使進一步應用水不必要的。 The Roman position was endorsed by the Council of Arles (314) and was championed by Augustine in his controversy with the Donatists.羅馬的立場得到了議會的阿爾勒（ 314 ） ，並倡導的奧古斯丁在他的爭議與donatists 。 Its advocates could point to the fact that Scripture contained no instance of rebaptism, that the analogous rite of circumcision was not repeatable, and that the questioning of the legitimacy of heretical baptism made the efficacy of the rite depend upon man rather than God.它的鼓吹者也指出這樣一個事實，即聖經中沒有實例rebaptism ，認為類似成年禮的割禮是不重複的，並表示，訊問的合法性異端的洗禮，取得的成效之祭取決於人，而不是神。 The Council of Trent, in its fourth canon on baptism, reaffirmed the Catholic position.安理會的遄達，在其第四次對佳能的洗禮，重申了天主教會的立場。

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In Reformation times the Anabaptists insisted on baptism for those who had been baptized in infancy, and this has continued to be the position of the Baptist churches.在改造倍anabaptists堅持的洗禮，對於那些已經受洗在嬰兒期，而這將繼續成為該位置的浸會教堂。 The Roman Catholic Church and the Church of England practice what is known as conditional baptism in cases where there is doubt as to the validity of prior baptism.羅馬天主教會和英國教會的做法，就是我們所熟悉的洗禮有條件的情況下，有懷疑，以有效性事先的洗禮。 The formula used in the Church of England begins, "If thou art not already baptized, I baptize thee."公式中使用的英國教會開始之際， "如果你是藝術不是已經受洗，我baptize祢" 。

EF Harrison英法哈里森
(Elwell Evangelical Dictionary) （ Elwell宣布了福音字典）

Bibliography 參考書目
EW Benson, Cyprian; Blunt; HG Wood in HERE. EW向班森，塞浦路斯;鈍;汞柱木在這裡。

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