Rapture of the Church is a phrase used by premillennialists to refer to the church being united with Christ at his second coming (from the Lat. rapio, "caught up").破裂的教會是一個短語用premillennialists指教會團結與基督在他的第二次來臨（從北緯rapio ， "趕上了" ） 。 The main scriptural passage upon which the teaching is based is I Thess.主要聖經通過後，其中教學是基於我帖。 4:15-17: "For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord." 4:15-17 ： "對於這一點，我們宣布給你的天主聖言，我們的人活著，他們是留待未來的主，不得先於那些已經睡著了。因為主必親自降臨於天堂與大聲呼喊指揮，隨的Archangel的號召，並與健全的號角上帝，並在基督裡死了人必先復活，然後我們這些活著的人離開，應趕上了與他們共同努力在雲中，以滿足在空中與主相遇;所以，我們應始終與主" 。
The major divisions of interpretation of Paul's words center on the relationship of the time of the rapture to the tribulation period which marks the end of the age. 主要分部的詮釋保羅的話，對中心的關係以及其他時間的破裂給磨難時期，它標誌著結束的年齡。 Pretribulationists teach that the church will be removed before this seven-year period and the revelation of the antichrist. pretribulationists教導說，教會將被刪除在此之前的7年期和啟示的箴。 A second group, the midtribulationists, contend that the church will be raptured during the tribulation after the antichrist's rise to power but before the severe judgments that prepare the way for Christ's return to establish his rule on earth.第二組， midtribulationists ，爭辯說，教會將raptured在磨難後箴的崛起力量，但在嚴峻的判斷，即編寫方式為基督的回報，樹立自己的統治地球。 Another approach to the problem is that of the posttribulationists, who believe that the church will continue to exist in the world throughout the entire tribulation and be removed at the end of the period when Christ returns in power.另一種解決方法，就是對posttribulationists ，他們認為，教會將繼續存在於世界各地，整個磨難，並予以拆除，在此期限結束時，基督回報權力。
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Darby's ideas had a wide influence in Britain and the United States.那美的思路進行了廣泛的影響力，英國和美國。 Many evangelicals became pretribulationists through the preaching of the interdenominational evangelists of the nineteenth and twentieth centuries.許多新教徒成為pretribulationists通過說教的interdenominational福音的十九世紀和二十世紀。 The Scofield Reference Bible and the leading Bible institutes and graduate schools of theology such as Dallas Theological Seminary, Talbot Seminary, and Grace Theological Seminary also contributed to the popularity of this view.在史高菲參考聖經和領導聖經學院及研究生院的神學，如達拉斯神學院，塔爾博特神學院，並恩典神學院也促成了人氣這個立場沒有改變。 During the troubled times of the 1960s there was a revival of the pretribulational view on a popular level through the books of Hal Lindsey and the ministries of preachers and Bible teachers who use the electronic media.在亂世的20世紀60年代有一個復甦的pretribulational看法熱門一級通過書籍的HAL和林賽和部委的傳教士和聖經教師使用電子媒體。
If the influence of Darby is obvious in the work of his successors, it is a more difficult task to determine how he arrived at an understanding of the secret pretribulation rapture.如果影響的那美是顯而易見的工作，他的繼任者，這是一項更艱鉅的任務，以確定他如何達成一項諒解的秘密pretribulation破裂。 Samuel P. Tregelles, like Darby a member of the Plymouth Brethren movement, charged that the view originated during a charismatic service conducted by Edward Irving in 1832.杭亭特里格利斯一樣，那美的成員之一，普利茅斯弟兄運動，指控說，鑑於源於在一個有魅力的服務所進行的愛德華歐文在1832年。 Other scholars maintain that the new understanding of the rapture was the product of a prophetic vision given to a young Scottish girl, Margaret MacDonald, in 1830.其他學者認為，新的認識，該提的是產品的先知遠見給一個年輕的蘇格蘭少女瑪格麗特麥克唐納， 1830年。 She claimed special insight into the second coming and began to share her views with others.她聲稱，特別洞察到第二次來，並開始分享她的看法與其他人。 Her ecstatic conduct and apocalyptic teaching led to a charismatic renewal in Scotland.她欣喜若狂行為和世界末日的教學，引發了一場魅力重建在蘇格蘭。 Impressed by the accounts of a new Pentecost, Darby visited the scene of the revival.印象深刻的帳目一個新的五旬，那美參觀了現場的復興。 According to his own testimony in later years he met Margaret MacDonald, but rejected her claims of a new outpouring of the Spirit.據他自己的證詞，在多年後，他會見了吳麥當奴，但駁回了她的索賠一個新的源源不斷的精神。 Despite his opposition to MacDonald's general approach some writers believe that he accepted her view of the rapture and worked it into his own system.儘管他反對麥當勞的一般方法，有些作者認為，他接受了她的意見的破裂和工作，成為他自己的制度。
Other scholars feel that one must accept Darby's own explanation of how he arrived at his eschatological view.其他學者認為，其中一個必須接受那美的自己的解釋，他如何到達他的eschatological看法。 He based it upon an understanding that the church and Israel are distinct entities in Scripture.他基於在後一種理解是，教會和以色列是兩個不同的實體，在經文。 When the church is withdrawn from the world, then the prophetic events involving Israel can be fulfilled.當教會是從世界，那麼，先知性的事件，涉及以色列能履行。 Antichrist will rise to power by promising peace on earth and will make an agreement to protect the restored state of Israel.箴將上升到政權的前途地球上的和平，並會作出一項協議，以保護恢復以色列國。 However, the Jews will be betrayed by their new benefactor, who will suddenly suspend all traditional religious ceremonies and demand that they worship him.但是，猶太人將被背叛了他們的新恩人，他們會突然宣布暫停一切傳統宗教儀式，並要求他們崇拜他。 Those who do not cooperate will be persecuted.那些不進行合作，將受到迫害。 This final holocaust against God's chosen people will lead them to accept Christ as their savior.這個最後的大屠殺是對上帝的人選擇了會導致他們接受基督為救主。 Plagues will ravage the earth during this time of tribulation, and finally the battle of Armageddon will result in the visible, personal, victorious return to earth of Christ and his saints.瘟疫肆虐，將地球在這段時間的磨難，最後一戰世界末日將導致有形，個人，勝利返回地球的基督和他的聖人。 The Lord will then bind Satan for a thousand years and rule the world with his followers for a millennium.主屆時約束撒旦為1000年，統治世界和他的追隨者跟一個千年。 According to pretribulation premillennialists all the prophecies which were supposed to be fulfilled when Christ came the first time will come to pass at his second coming.據pretribulation premillennialists都預言，這原本應該履行的時候，基督來到第一時間會來通過在他的第二次來臨。 The Jewish rejection of Christ in the first century forced the postponement of the kingdom until the second coming.猶太人拒絕基督的，在第一世紀，被迫推遲了英國，直到第二次來。 The view that was taken of the church and its place in prophecy is crucial to the acceptance of the pretribulational rapture and the system it supports.認為，考慮到教會，以及它在預言是至關重要的，以接受該pretribulational提和制度支持。
Another argument given in favor of the pretribulation rapture is that the restraining influence of the Holy Spirit must be removed before the antichrist can be revealed (II Thess. 2:6-8).另一個論點給予支持這一pretribulation提的是，這項限制的影響，聖靈必須拆除前箴可以發現（二帖前2:6-8 ） 。 Because the Spirit is particularly associated with the church, it follows that the church must be absent from the scene when the Spirit is gone.因為精神，是特別與教會，這意味著教會必須離開現場時，神走了。 Among the other reasons that seem to support pretribulationism is the imminence of the rapture.其中其他原因，似乎支持pretribulationism是緊迫的破裂。 If it can occur at any time, then no tribulation signs such as the revelation of the antichrist, the battle of Armageddon, or the abomination in the temple precede the "blessed event."如果它可以發生在任何時候，就不會磨難的跡象，如啟示的箴，戰鬥的世界末日，還是憎惡在寺廟前， "有福事件" 。
Midtribulationists claim that the rapture is to take place after the fulfillment of certain predicted signs and the preliminary phase of the tribulation as described in Matt. midtribulationists聲稱，若破裂，就是要採取一切發生後，為實現一定的預測標誌及初步階段的磨難所描述的馬特。 24:10-27. 24:10-27 。 The event will not be secret but will be accompanied by an impressive display including a great shout and the blast of the trumpet (I Thess. 4:16; Rev. 11:15; 14:2).該活動將不會秘密，但將伴隨著令人印象深刻的展示，包括一個偉大呼和爆炸的小號（一帖4時16分;牧師11:15 ; 14時02分） 。 This dramatic sign will attract the attention of unsaved people, and when they realize that the Christians have disappeared they will come to Christ in such large numbers that a major revival will take place (Rev. 7:9, 14).這一戲劇性的跡象將吸引注意未信的人，當他們認識到，基督徒都消失了，他們會來基督如此數目龐大的一個主要的復興將採取地方（啟示錄7時09分， 14 ） 。
Many of the arguments suggested by those who advocate the posttribulation view are stated in opposition to the pretribulation position, which has been the most widely held interpretation among twentieth century American premillenialists.許多論據所提出的那些主張posttribulation觀點都是在反對以pretribulation立場，它已經成為最普遍的解釋當中二十世紀美國premillenialists 。 Included in these critisms are suggestions that the imminent return of Christ does not require a pretribulation rapture.包括在這些critisms有人認為，即將重返基督不需要pretribulation破裂。 Posttribulatioinists also point to the difficulty of deciding which passages of Scripture apply to Israel and which are relevant to the church. posttribulatioinists也提出了一些困難的決定，其中通道的經文適用於以色列和它有關該教堂。 They also contend that there is a notable lack of explicit teaching about the rapture in the NT.他們還爭辯說，有一個顯著的，缺乏明確的教學對破裂在新台幣。
Advocates of the posttribulation position differ among themselves on the application of the prophetic Scriptures and the details about the return of Christ.倡導者的posttribulation的立場各不相同，對自己的應用預言經文和細節，對於回歸基督。 John Walvoord has detected four schools of interpretation among their number.約翰walvoord已經發現了4所學校的解釋，他們的號碼。 The first of these, classic posttribulationism, is represented by the work of J. Barton Payne, who taught that the church has always been in tribulation and therefore the great tribulation has largely been fulfilled.上述第一，經典posttribulationism ，是代表工作的J的巴頓佩恩，他教導說，教會一直在磨難，因此大磨難已基本上得到滿足。 The second main division of posttribulationists is the semiclassic position found in the work of Alexander Reese.第二個主要的分工posttribulationists是semiclassic位置，發現在各項工作中的亞歷山大雷斯。 Among the variety of views held by these individuals the most common is that the entire course of church history is an era of tribulation, but in addition there is to be a future period of great tribulation.其中各種所持的不同意見，這些人最常見的是，整個過程中的教會歷史，是一個時代的磨難，但除此之外，還有待今後一個時期的巨大磨難。 A third category of posttribulational interpretation is called futurist and is ably presented in the books of George E. Ladd.第三類posttribulational解釋是所謂的未來，是幹練，在帳簿體育喬治雷德。 He accepts a future period of three and a half or seven years of tribulation between the present era and the second coming of Christ.他接受了今後一個時期的三年半或七年的磨難與當今時代和耶穌第二次來。 He was led to this conclusion by a literal interpretation of Rev. 8-18.他是導致這一結論的字面解釋牧師8-18 。 A staunch premillennialist, he believes that the pretribulation rapture was an addition to Scripture and as such obscured the truly important event, the actual appearance of Christ to inaugurate his reign.堅強premillennialist ，他認為， pretribulation破裂是一個除了經文，因此這些模糊了，真正重要的事件，但實際的外觀基督啟動他的統治。 A fourth view is that of Robert H. Gundry, which Walvoord calls the dispensational posttribulational interpretation.第四個觀點是，羅伯特每小時岡德里， walvoord呼喚dispensational posttribulational解釋。 Gundry combines in a novel manner the pretribulational arguments and an acceptance of the posttribulation rapture.岡德里相結合的一個新型的方式pretribulational論點，並接受該posttribulation破裂。
RG
Clouse麗晶花園clouse
Elwell Evangelical Dictionary
Elwell宣布了福音字典
Bibliography
參考書目
OT Allis,
Prophecy and the Church; R. Anderson, The Coming Prince; ES English, Re-Thinking
the Rapture; RH Gundry, The Church and the Tribulation; GE Ladd, The Blessed
Hope; D. MacPherson, The Incredible Cover-Up; P. Mauro, The Seventy Weeks and
the Great Tribulation; JB Payne, The Imminent Appearing of Christ; JD Pentecost,
Things to Come; A. Reese, The Approaching Advent of Christ; JF Strombeck, First
the Rapture; JF Walvoord, The Rapture Question; LJ Wood, Is the Rapture
Next?城市旅遊局allis
，預言和教會;傳譯安德森，即將王子;中文英語，重新思考破裂;銠岡德里，教會和磨難;葛雷德，有福了希望;四麥花臣，令人難以置信隱瞞事件真相的行動;頁莫羅，
70個星期和大磨難;了JB佩恩上，即將出現的基督;第納爾五旬，事情來;甲雷斯，即將到來的來臨，基督;怡富strombeck ，首先破裂;怡富walvoord
，破裂的問題; LJ ，木材，是在明年破裂？
Tribulation is trouble or affiction of any kind (Deut. 4:30; Matt. 13:21; 2 Cor. 7:4).磨難是麻煩或affiction任何種類的（申命記4:30 ;馬特。 13時21分， 2肺心病。 7時04分） 。 In Rom.在ROM 。 2:9 "tribulation and anguish" are the penal sufferings that shall overtake the wicked. 2點09分"的磨難和痛苦" ，是刑法的苦難應當超越壞蛋。 In Matt.在馬特。 24:21, 29, the word denotes the calamities that were to attend the destruction of Jerusalem. 24:21 ， 29 ，這個詞是指災難的人參加銷毀耶路撒冷。
(Easton Illustrated Dictionary) （伊斯頓說明字典）
The sufferings of Christ provide the model for the believer's experience (I Pet. 2:21-25), and in some sense they participate thus in the sufferings of Christ (Col. 1:24).痛苦的基督提供榜樣，讓信徒的經驗（我的寵物。 2:21-25 ） ，並在一定意義上，他們參與，因此，在痛苦的基督（歌1:24 ） 。 Tribulations are viewed by Scripture as entirely within the will of God, serving to promote moral purity and godly character (Rom. 5:3-4).磨難是看聖經，因為完全是上帝的意志，以服務促進道德上的純潔性和神聖性（羅馬書5:3-4 ） 。 As such, they must be endured with faith in the goodness and justice of God (see James 1:2-4, where "trials" or "temptations" labels what appears to be the same experience), thus serving as a test of the believer's faith and leading to greater stability and maturity.因此，他們必須忍受與信仰在善良和正義的神（見詹姆斯1:2-4 ，在那裡， "審判"或"誘惑"標籤似乎是同樣的經歷） ，從而充當試驗研究信奉的信念和領導，以更大的穩定與成熟。
Jesus promised tribulation as the inevitable consequence of his followers' presence in the evil kosmos (John 16:33), something they could expect as a way of life.耶穌應許磨難，作為必然的後果，他的信徒們在邪惡的宇宙（約翰16時33分） ，他們所能期待的，作為一種生活的方式。 The Apostle Paul echoes this viewpoint when he warns that godly believers will certainly suffer persecution (II Tim. 3:12-13).使徒保羅呼應這一觀點時，他警告說，神聖的信徒一定會遭受迫害（二添。 3:12-13 ） 。 Jesus nevertheless encouraged his followers through his overcoming of the world to seek their victory through the application of his victory.耶穌不過鼓勵他的追隨者通過他戰勝了世界，以尋求他們的勝利，通過應用他的勝利。
This period of time will be initiated by the "abomination of desolation" (Matt. 24:15) predicted in Dan.這一段時間內，將發起"憎惡的蒼涼" 。 （ 24:15 ）預言，在丹。 9:27, a desecration of the "holy place" by one whom many scholars believe is the same as the "man of lawlessness" of II Thess. 9時27分，一名褻瀆"神聖的地方" ，由一人，許多學者認為是一樣的"人的無法無天"的第二帖。 2:3, 4. 2:3 ， 4 。 Jesus gives specific instructions to inhabitants of Judea for their escape and warns that the intensity of its calamities would almost decimate all life (Matt. 24:15-22).耶穌給出了具體的指示居民朱迪亞，他們逃脫，並警告說，強度，其災害將幾乎decimate所有生命。 （ 24:15-22 ） 。
Since Jesus made this prophecy, major wars, catastrophes, and cosmic phenomena have stimulated belief in the presence of the great tribulation.自從耶穌所作的這個預言，大的戰爭，災難和宇宙現象沉渣的信念，在存在巨大磨難。 Such a tendency is typified by Hesychius of Jerusalem in some correspondence with Augustine.這種傾向，是典型的赫西基奧斯耶路撒冷的一些書信與奧古斯丁。 Augustine disagreed, preferring to interpret such things instead as characteristics of history as a whole with no particular eschatological significance.奧古斯丁不同意，寧願去解釋這些事情，而是為特色的歷史作為一個整體，沒有特別eschatological意義。 In modern times some premillennialists have speculated on the trend of current events as possible precursors of the great tribulation, some even attempting to identify the antichrist with such candidates as Kaiser Wilhelm II and Mussolini.在近代一些premillennialists炒作的趨勢，目前的事件盡可能前兆偉大的磨難，有些人甚至試圖找出箴與這些候選人作為凱撒威廉二世與墨索里尼。
Adherents of the major millennial views place the great tribulation at different points in relation to the millennium.遺民主要千年的看法發生了很大的磨難，在不同點在千年。 Both postmillennialists and amillennialists regard it as a brief, indefinite period of time at the end of the millennium, usually identifying it with the revolt of Gog and Magog of Rev. 20:8-9.雙方postmillennialists和amillennialists把它作為一個簡單來說，不定時間內，在千禧年的結束，通常會找出它與反抗gog和瑪的牧師20:8-9 。 Postmillennialists view history as moving toward the Christianization of the world by the church and a future millennium of undetermined length on earth culminating in the great tribulation and final return of Christ. postmillennialists鑑於歷史走向基督的世界由教會和今後一個千年的未確定長度地球上最後在大磨難，並最終恢復了基督。 In contrast, amillennialists consider the millennium to be a purely spiritual reality from the first advent to the second, a period lasting already two thousand years and to culminate in the great tribulation, a somewhat less optimistic view of history and the progress of the gospel witness.相比之下， amillennialists審議千年成為一個純粹的精神現實，從第一次的來臨，給第二，一段持久已有二千年，並最終在大磨難，有點不太樂觀的歷史觀和進步的福音見證。
To premillennialists the millennium is a future, literal thousand years on earth, and the great tribulation a chaotic period toward which history is even now moving, a decline, ie, to be terminated by the return of Christ before the millennium.以premillennialists千禧年是一個未來，從字面上1000年在地球上，偉大的磨難一個混亂的時期，對其中的歷史，更是目前移動，減少了，即應終止，由回歸基督之前的新紀元。 One group, which describes itself as "historic" premillennialists, understands the great tribulation to be a brief but undetermined period of trouble.一組，其中描述自己的"歷史性" premillennialists ，理解偉大的磨難，以盡量簡短，但未確定時期的麻煩。 Another group, dispensational premillennialists, connects it with the seventieth week of Dan.另一批人， dispensational premillennialists ，連接它與第七十週丹。 9:27, a period of seven years whose latter half pertains strictly to the great tribulation. 9時27分，為期7年的下半年屬於嚴格向偉大的磨難。
Within the premillennial movement another issue, the time of the rapture of the church, has given rise to three views.內部premillennial運動的另一個問題是，這個時間的破裂的教會，已經引起了三點看法。 Pretribulationists (rapture prior to the seventieth week) and midtribulationists (rapture at the middle of the seventieth week) perceive the great tribulation as characterized by the wrath of God upon an unbelieving world from which the church is necessarily exempt (I Thess. 5:9). pretribulationists （破裂之前第七十週） ，並midtribulationists （破裂，在中間的第七十週）察覺到大磨難，因為其特點是上帝所憎惡的後一個不信世界從哪個教會是必然的豁免（一帖5時09分） 。
Posttribulationists believe that the great tribulation is merely an intensification of the kind of tribulation the church has suffered throughout history, through which the church logically must pass. posttribulationists相信偉大的磨難，只是一個激化什麼樣的磨難，教會遭受整個歷史中，教會和整個邏輯上一定要通過。 A more recent, novel view in the posttribulation camp seeks to maintain the imminence of the rapture despite the fact that notable tribulational events would necessarily intervene.更近期的，新穎的觀點，在posttribulation營旨在保持緊迫的破裂，儘管事實顯著tribulational事件一定會進行干預。 In order to do so, the events of the great tribulation would be "potential" but uncertain in their fulfillment.為了做到這一點，事件的大磨難，將"潛力" ，但不確定他們圓滿。 Jesus could come at any moment, and one could look back into recent history to see events that fulfilled the great tribulation.耶穌可以在任何時刻，人們可以回顧最近的歷史，看看事件實現了偉大的磨難。
WH
Baker貝克起
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
Bibliography
參考書目
R. Anderson, The
Coming Prince; L. Boettner, The Millennium; MJ Erickson, Contemporary Options in
Eschatology; RN Gundry, The Church and the Tribulation; SN Gundry, "Hermeneutics
or Zeitgeist as the Determining Factor in the History of Eschatology," JETS
20:45-55; AA Hoekema, The Bible and the Future; JE Hartley, TWOT, II, 778-79; R.
Schippers, NIDNTT, II, 807-9; H. Schlier, TDNT, III, 140-48; T. Weber, Living in
the Shadow of the Second Coming; D. Wilson, Armageddon
Now!傳譯安德森，即將王子;屬boettner ，千年;兆焦耳埃里克森，現代選擇在末世;氡岡德里，教會和磨難;錫根德里，
"詮釋學或時代精神作為決定性因素，在歷史上的末世"喉20:45-55 ;機管局赫克瑪，聖經和未來;哈特利是， 2噸，二， 778-79 ;傳譯schippers
， nidntt ，二， 807-9 ;每小時施利爾， tdnt ，三， 140-48 ;湯匙，韋伯，生活在陰影下的第二次來;四威爾遜，世界末日！
The Premillenarian Response to Russia
and Israel Since 1917; J. Walvoord, The Rapture
Question.該premillenarian回應俄羅斯和以色列自1917年以來的J. walvoord ，破裂的問題。
This subject presentation in the original English language這一主題演講，在原有的英語
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