Theology of Paul神學保羅

Paul gives two different accounts of the source of his theology.保羅給人兩種不同賬戶的源頭，他的神學。 In Gal.在加爾。 1:11-12 he insists that he did not receive it from men but "through a revelation of Jesus Christ," referring to his experience on the Damascus Road. 1:11-12他堅持認為，他沒有得到來自男人，但"通過一個啟示耶穌基督" ，指他的經驗對大馬士革的公路。 But in I Cor.但在I肺心病。 15:3-8 he pictures himself as simply passing on the tradition he had received about Christ's atoning death, burial, and resurrection. 15:3-8他自己的照片作為單純傳授傳統，他已收到約基督的atoning死亡，埋葬，以及復活。 Some scholars (eg, Drane) maintain that two different Pauls are speaking in these passages: the former an enthusiastic individualist, whose theology was based on the immediate inspiration of the Holy Spirit; the latter an older, more sober Paul, whose individualism has been curbed by the experience of conflict and the need to come to terms with the other apolstles' understanding of the faith.有的學者（如杜藍）維持兩種不同的保羅是在講這些通道：前熱烈個人主義者，他們的神學是基於切身的啟示聖靈;後者是一個年紀較大，較為清醒的保羅，他們的個人主義已抑止由衝突的經驗和需要來計算，與其他apolstles理解的信念。 Others (eg, Bruce) argue that Paul's acceptance of the radically new tradition about Jesus, in opposition to "the traditions of my fathers" (Gal. 1:14), was a direct result of the Damascus Road revelation, so that the one complements the other.其他（如布魯斯）說，保羅的接受程度從根本上新的傳統，關於耶穌，在反對"的傳統，我的父親" （ gal. 1:14 ） ，是一個直接結果大馬士革公路的啟示，因此，只要一補充了。

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Either way, it is a problem to know why Paul presents the gospel in terms so different from those which Jesus himself used.無論哪種方式，它是一個問題，知道為什麼保羅介紹福音條款，使不同的是那些耶穌自己使用。 For instance, why is "justification by faith", scarcely present in Jesus' teaching, so prominent in Paul's, and why does Paul virtually ignore Jesus' great theme of the kingdom of God?例如，為什麼是"因信稱義" ，目前幾乎在耶穌的教學，以突出，在保羅的，為什麼保羅幾乎無視耶穌的偉大主題的神的國度？ Plainly Paul felt himself empowered, as an apostle of Christ, to speak in his name (II Cor. 13:3) under the inspiration of the Holy Spirit (I Cor. 2:12-13, 16) in ways in which the earthly Christ had never spoken.顯然保羅感到自己的權力，作為一個傳道者的基督，為他代言的名字（二肺心病。 13時03分） ，根據故事的靈感聖靈（一肺心病。 2:12-13 ， 16 ） ，如何在這俗世基督從來沒有發言。 IN fact, his thought is fantastically creative combination of elements drawn together, under the orchestration of the Spirit, from many different sources: from Jesus' earthly teaching (eg, I Cor. 7:10-11; 9:14), from his own background in Pharisaism (eg, Rom. 10:6-9; Gal. 4:22-26), from earlier Christian traditions (eg, I Cor. 15:3-7; Rom. 3:24-25; Phil. 2:6-11), from secular Greek thought (eg, Rom. 2:15; Col. 3:18-4:1), from his own insight (Eph. 3:4), and above all from the OT (Rom. 15:4; II Tim. 3:15-16).事實上，他的思想是當務之急創意組合要素匯集下，配器的精神，從許多不同的來源：從耶穌的塵世教學（例如，我肺心病。 7:10-11 ; 9:14 ） ，從他自己的背景，在pharisaism （如光盤。 10:6-9 ;加爾。 4:22-26 ） ，從先前基督教傳統（例如，我肺心病。 15:3-7 ;光碟。 3:24-25 ;菲爾。 2:6-11 ） ，從世俗希臘思想（例如，光盤。 2時15分;上校3:18-4:1 ） ，由他自己的見解（以弗所書3時04分） ，以上都來自催產素（光盤。 15時04分;第二添。錄" 3:15 ） 。 Opinions are of course divided as to whether Paul thus distorted the message of Jesus or not.意見是當然劃分，以決定是否保，因此被扭曲的信息，耶穌與否。

(Elwell Evangelical Dictionary) （ Elwell宣布了福音字典）

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