Maturidiyyah
Theology, Maturidi maturidiyyah神學， maturidi
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Information 先進的信息
Doctrines教義
Maturidiyyah, along with
Ash'ariyyah, forms the basis of orthodox Sunni theology. Maturidi theology
can best be understood in comparison with that of Mu'tazilah and
Ash'ariyyah. maturidiyyah ，隨著ash'ariyyah ，形式的基礎上正統的遜尼派神學。
maturidi神學最能理解的比較結果表明， mu'tazilah和ash'ariyyah 。
One of the
principal theological questions with which each of these schools engaged
concerned the role of human reason in the development of religious
faith.其中一個主要的神學問題，而上述每所學校聘請有關方面的作用，因此人類在發展的宗教信仰。 Unlike the school of al-Ash'ari which
claimed that knowledge of God derives from revelation through the prophets,
Maturidiyyah argues that knowledge of God's existence can be derived through
reason alone.不像學校的基地ash'ari稱知識的上帝來自啟示透過先知，
maturidiyyah認為，知識的上帝的存在，可以通過衍生的原因。
Another major issue that concerned all
three schools was the relationship between human freedom and divine omnipotence.
Maturidiyyah claims that although humanity has a free will God is still
all-powerful and in control of history. It is humanity's ability to
distinguish between good and evil that means that humanity is responsible for
whatever good or evil actions are
performed.另一個重大的問題，幾乎涉及到所有三個學校之間的關係，人的自由和神聖萬能的。
maturidiyyah聲稱，儘管人類具有自由意志，上帝仍然是所有權勢和控制的歷史，它是人類理性的辨別能力之間的善良與邪惡說換言之，人類是負責什麼善或惡的行動，即是。
The third major
issue concerned God's attributes.第三個大問題是上帝的屬性。 Ash'ariyyah teaches that what the
Qur'an says about God's attributes must be accepted as correct even though we do
not properly understand the meaning of many of the statements about God.
ash'ariyyah教導我們，什麼古蘭經說，對上帝的屬性必須接受正確的，即使我們不正確理解的含義很多發言中對上帝。
History歷史
Maturidiyyah is a Sunni theological
school named after its founder Abu Mansur al-Maturidi (d.944).
maturidiyyah是遜尼派神學學校命名後，其創始人阿布曼蘇爾基地maturidi （ d.944 ） 。 In the Mamluk age the school came to be
widely recognised as the second orthodox Sunni theological school beside
Ash'ariyyah.在mamluk年齡，學校後來被廣泛認同，成為第二大遜尼派正統神學學校旁邊ash'ariyyah 。
Resident in Samarqand in Central Asia,
al-Maturidi had little impact on mainstream Islamic intellectual life during his
lifetime.居住在samarqand在中亞，基地maturidi影響不大，對主流伊斯蘭知識生活在他的一生中。 Maturidiyyah only came to be important
as a result of its acceptance by the Turkish tribes of Central Asia.
maturidiyyah只是後來被重要的是由於它接受由土耳其族的中亞。 The Maturidi school of theology
gradually came to prevail among the Hanafite communities
everywhere.該maturidi學院神學逐漸佔上風之間hanafita ，社區無處不在。 Because the Turks were mostly Hanafite
the Turkish expansion through the Ottoman empire enabled the Hanafite and
Maturidite schools to spread throughout western Persia, Iraq, Anatolia, and
Syria.因為土耳其人大多hanafita ，土耳其擴張奧斯曼帝國，使hanafita
，並maturidite學校擴散到整個西方波斯，伊拉克，安納托利亞，敘利亞等。
Symbols符號
As a school of law Maturidiyyah has no
symbols.作為一所學校的法maturidiyyah沒有符號。
Adherents黨羽
Today nearly 53% of Sunni Muslims are
Hanafites, and the majority of Hanafites are Maturidites.今天有近53
％的遜尼派穆斯林hanafites ，多數hanafites是maturidites 。 Maturidiyyah is now present in Turkey,
the Balkans, Central Asia, China, India, Pakistan and Eritrea.
maturidiyyah現在，在土耳其，巴爾幹，中亞，中國，印度，巴基斯坦和厄立特里亞。
Headquarters /
Main Centre總部/主要中心
The school has no headquarters or main
centre.學校有沒有總部或主要中心。
Bülent
Þenay bülent þenay
Overview of World Religions
Project總觀世界宗教工程
Also, see:此外，見：
Islam,
Muhammad 伊斯蘭教，穆罕默德
Koran,
Qur'an 可蘭經，可蘭經
Pillars
of Faith 支柱的信仰
Abraham
亞伯拉罕
Testament
of Abraham 全書亞伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 啟示-h
adiths從第一冊的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths從第二冊的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知識-h
adiths從第三冊的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 時代的祈禱-h
adiths從書展1 0個基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 縮短祈禱（在taqseer
） -h adiths從書展2 0鋁布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝聖（朝覲）
-h adiths從書展2 6鋁布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 爭取事業的阿拉（傑哈德）
-h adiths圖書5 2鋁布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，獨特的阿拉
（ tawheed
） -h adiths圖書9 3鋁布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah學校神學（遜尼派）
Malikiyyah
School Theology (Sunni) malikiyyah學校神學（遜尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah學校神學（遜尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah學校神學（遜尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神學（遜尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神學（遜尼派）
Mutazilah
Theology mutazilah神學
Ja'fari
Theology (Shia) ja'fari神學（什葉派）
Nusayriyyah
Theology (Shia) nusayriyyah神學（什葉派）
Zaydiyyah
Theology (Shia) zaydiyyah神學（什葉派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊瑪目（什葉派）
Druze
德魯茲
Qarmatiyyah
(Shia) qarmatiyyah
（什葉派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅爾，司馬義。
Early
Islamic History Outline 早在伊斯蘭歷史綱要
Hegira
hegira
Averroes
averroes
Avicenna
阿維森納
Machpela
machpela
Kaaba,
Black Stone 天房，黑石頭
Ramadan
齋月
Sunnites,
Sunni 遜尼派，遜尼派
Shiites,
Shia 什葉派，什葉派
Mecca
麥加
Medina
麥迪
Sahih,
al-Bukhari sahih
，鋁-布哈里
Sufism
蘇非派
Wahhabism
瓦哈比主義
Abu
Bakr 阿布巴克爾
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭馬亞王朝
Fatima
法蒂瑪
Fatimids
(Shia) 法蒂瑪王朝（什葉派）
Ismailis
(Shia) 伊斯瑪儀教派（什葉派）
Mamelukes
mamelukes
Saladin
薩拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯蘭日曆
Interactive
Muslim Calendar 互動穆斯林日曆
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