(Over time, however, the school came to
understand consensus to be that of the doctors of law, known as 'ulama.)
（然而，隨著時間的推移，學校才明白共識的法律，被稱為“烏里瑪的醫生）。
Imam Malik's
major contribution to Islamic law is his book al-Muwatta (The Beaten
Path).伊瑪目馬立克伊斯蘭法的主要貢獻是他的書人穆宛塔（因循守舊）。 The Muwatta is a code of law based on
the legal practices that were operating in
Medina.穆宛塔是法為基礎的法律的做法，即經營者在麥地那的代碼。 It covers various areas ranging from
prescribed rituals of prayer and fasting to the correct conduct of business
relations.它涵蓋了各個領域，從規定的祈禱儀式和禁食的業務關係，正確的行為。 The legal code is supported by some
2,000 traditions attributed to the Prophet. 2000歸因於先知的傳統支持的法律法規。
History歷史
Malikiyyah was founded by Malik ibn
Anas (c.713-c.795), a legal expert in the city of Medina.
Malikiyyah成立由馬利克·本·阿納斯（c.713-c.795），法律專家在麥地那的城市。 Such was his stature that it is said
three 'Abbasid caliphs visited him while they were on Pilgrimage to
Medina.這是他的身材，這是說三個“阿拔斯王朝的哈里發去看望他，當他們上到麥地那朝聖。 The second 'Abbasid caliph, al-Mansur
(d.775), approached the Medinan jurist with the proposal to establish a judicial
system that would unite the different judicial methods that were operating at
that time throughout the Islamic world.第二個“阿拔斯王朝的哈里發，鋁 -
曼蘇爾（d.775），接近麥地那的法學家的建議，建立一個司法系統，將團結不同的司法方法，即經營者在當時的整個伊斯蘭世界。
The school spread
westwards through Malik's disciples, becoming dominant in North Africa and
Spain.學校蔓延向西通過馬利克的弟子，成為在北非和西班牙佔主導地位。 In North Africa Malikiyyah gave rise to
an important Sufi order, Shadhiliyyah, which was founded by Abu al-Hasan, a
jurist in the Malikite school, in Tunisia in the thirteenth
century.在北非Malikiyyah了一個重要的蘇菲秩序，Shadhiliyyah在13世紀，這是由阿布·哈桑，一個的法學家在Malikite學校，在突尼斯。
During the
Ottoman period Hanafite Turks were given the most important judicial in the
Ottoman empire.哈納非特在奧斯曼帝國時期土耳其人在奧斯曼帝國最重要的司法。 North Africa, however, remained
faithful to its Malikite heritage.北非，但是，仍然忠於其Malikite遺產。 Such was the strength of the local
tradition that qadis (judges) from both the Hanafite and Malikite traditions
worked with the local
ruler.這是哈納非特和Malikite傳統的同時，qadis（法官）工作的當地傳統與當地統治者的力量。 Following the fall of the Ottoman
empire, Malikiyyah regained its position of ascendancy in the
region.以下為秋季的奧斯曼帝國，Malikiyyah恢復其在該地區的優勢地位。 Today Malikite doctrine and practice
remains widespread throughout North Africa, the Sudan and regions of West and
Central Africa.今天的Malikite的理論和實踐仍較為普遍，整個北非，蘇丹和地區的西部和中部非洲。
Symbols符號
As a school of law Malikiyyah has no
symbols.作為一所學校的法律Malikiyyah有任何符號。
Adherents遺民
There are no figures indicating the
size of the school.有沒有數字表示，學校的大小。
Headquarters /
Main Centre總部/主要中心
The school has no headquarters or main
centre.學校有沒有總部或主要中心。
Bülent
Þenay比倫特埃傑Þenay
Overview of World Religions
Project世界宗教項目概述
Malikiyyah,
Maliki, Malikis Malikiyyah，馬利基，Malikis
Shi'a
Information 什葉派信息
Malik (715-795)
worked on the assumption that the ways of the elders of Medina (the Companions
of the Prophet and their descendants) should be uncorrupted either by the new
converts or tribal ways, or by the influence of the subsequently developed
garrison
towns.馬利克（715-795）的假設，工作方式的長老麥地那（同伴的先知和他們的後代）應廉潔的新信徒或部落的方式，或由隨後開發的駐軍城鎮的影響。
The practice of Medina was the way of
Muhammad and from this an idealized model of Medina
emerged.麥地那的做法，是穆罕默德的方式，這是一個理想化的模型，麥地那。
Shaykh Fadhlalla
Haeri謝赫Fadhlalla Haeri
THE ELEMENTS OF ISLAM, Chapter
4伊斯蘭的元素，第4章
Also, see:此外，見：
Islam,
Muhammad 伊斯蘭教，穆罕默德
Koran,
Qur'an 可蘭經，可蘭經
Pillars
of Faith 支柱的信仰
Abraham
亞伯拉罕
Testament
of Abraham 全書亞伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 啟示-h
adiths從第一冊的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths從第二冊的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知識-h
adiths從第三冊的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 時代的祈禱-h
adiths從書展1 0個基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 縮短祈禱（在taqseer
） -h adiths從書展2 0鋁布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝聖（朝覲）
-h adiths從書展2 6鋁布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 爭取事業的阿拉（傑哈德）
-h adiths圖書5 2鋁布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，獨特的阿拉
（ tawheed
） -h adiths圖書9 3鋁布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah學校神學（遜尼派）
Malikiyyah
School Theology (Sunni) malikiyyah學校神學（遜尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah學校神學（遜尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah學校神學（遜尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神學（遜尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神學（遜尼派）
Mutazilah
Theology mutazilah神學
Ja'fari
Theology (Shia) ja'fari神學（什葉派）
Nusayriyyah
Theology (Shia) nusayriyyah神學（什葉派）
Zaydiyyah
Theology (Shia) zaydiyyah神學（什葉派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊瑪目（什葉派）
Druze
德魯茲
Qarmatiyyah
(Shia) qarmatiyyah
（什葉派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅爾，司馬義。
Early
Islamic History Outline 早在伊斯蘭歷史綱要
Hegira
hegira
Averroes
averroes
Avicenna
阿維森納
Machpela
machpela
Kaaba,
Black Stone 天房，黑石頭
Ramadan
齋月
Sunnites,
Sunni 遜尼派，遜尼派
Shiites,
Shia 什葉派，什葉派
Mecca
麥加
Medina
麥迪
Sahih,
al-Bukhari sahih
，鋁-布哈里
Sufism
蘇非派
Wahhabism
瓦哈比主義
Abu
Bakr 阿布巴克爾
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭馬亞王朝
Fatima
法蒂瑪
Fatimids
(Shia) 法蒂瑪王朝（什葉派）
Ismailis
(Shia) 伊斯瑪儀教派（什葉派）
Mamelukes
mamelukes
Saladin
薩拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯蘭日曆
Interactive
Muslim Calendar 互動穆斯林日曆
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