Arabic: jacfariyya阿拉伯語： jacfariyya
The Jafari School of Shari'a is the law system of the Twelver Shi'i Islam.該jafari學校的教法是法律制度的twelver什葉派伊斯蘭教。 Jafari is also used as another name for the Twelver Shi'is, reflecting the integration between law and theology in the creed. jafari也可以用作另一名稱為twelver shi'is ，反映了整合與法律，神學，在信仰。 In many texts and books, Jafari and Twelver Shi'ism is not distinguished, but presented as one orientation.在許多文本和書籍， jafari和twelver什葉派教義，是不尊敬的，但作為一個方向。
The fiqh of Jafari is somewhat different from that of Sunni schools, in which it does not employ qiyas, but uses the intellect, caql.該學jafari是有所不同的是遜尼派學校，其中並沒有聘用qiyas ，但利用智力， caql 。 Another difference is of course, that it doesn't use the same hadiths.另一種不同的是，當然，它不使用相同的hadiths 。 Many Sunni hadiths are excluded due to being attributed to enemies of Shi'ism, like what is the case with Aisha's hadiths.許多遜尼派hadiths被排除因被歸因於敵人的什葉派一樣，又是什麼情況的Aisha的hadiths 。 Also they have a rich collection of their own unique hadiths, related to the imams, which by Shi'i definition could not commit sin or err.此外，他們有豐富的，收繳其自己的獨特hadiths ，關係到伊瑪姆，而由什葉派定義不能犯下罪惡或犯錯。
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The principles of legal reasoning (the roots of fiqh) grew into an important arena of scholarship as they dealt with the place of Hadith and the legitimacy of such traditions, as well as the limits and method of ijtihad.該原則的法律推理（根學） ，發展成為重要的舞台上的獎學金，因為它們涉及與地方的聖訓及合法性的這種傳統，以及作為限制和方法ijtihad 。 Shi`i Muslim groups developed their own system of law and moral precepts, which came to be called the Ja`fari school of law, so named after its foremost exponent, the sixth Shi`i Imam Ja`far As-Sadiq (d.765) who was the greatest teacher of his time in Medina.施'我的穆斯林團體制定自己的法律體系和道德戒律，即後來被稱為司法機構政務長` fari法學院，所以命名後，其首要的指數，第六師'我的伊瑪目司法機構政務長`據-薩迪克（四765 ）誰是最偉大的老師，他當時在Medina 。 Both Abu Hanifa and Imam Malik were among those, said to number four thousand, who benefited from his teachings.無論阿布哈尼和伊瑪目馬利克人當中，據說人數4000人受益於他的遺訓。 Ja`fari fiqh regarded consensus as valid only if the opinion of the Imam was included.司法機構政務長` fari學算是共識，為有效的，只有當民意的伊瑪目被列入。 The line of development in Shi`i jurisprudence was more direct because of the belief that the Imams were infallible.該線的發展史'我的判例是更直接的，因為他認為可以阿訇分別犯錯誤的。 The Imams simply reflected and therefore reproduced the original prophetic teaching in different circumstances over a period of time.伊瑪目只是反映，因此，複製原有的預言果然在教學中不同的情況，在過去一段時間。 As a result of this advantage, they did not need to resort to analogy (which indeed later became unacceptable in Shi`i theology) nor was much importance attached to consensus.由於這一優勢，但它們並沒有必要訴諸比喻（這的確是後來成為不可接受的，在施'我神學） ，也不是很大的重視，從而達成一致意見。 They considered `Ali and the Ahl al-Bayt (the household of the Prophet) to be the best interpreters of the Qur`an and prophetic teachings.他們認為`阿里和ahl基地拜（住戶的先知） ，以得到最佳的口譯員的qur `一個和先知性教義。 Thus the Shi`i school is based entirely on traditions and teachings from the twelve Imams, each of whom was appointed by his predecessor, starting from `Ali Ibn Abi Talib and therefore the Prophet himself.因此，施'我的學校是完全基於傳統和教誨，從十二伊瑪目，這些人各自被任命他的前任，從`阿里伊本ABI的利布，因此，先知自己。 The last Imam entered occultation, and his return is awaited as the savior.最後進入伊瑪目掩星，而他的回報是期待已久，作為救世主。
Shaykh Fadhlalla
Haeri沙伊克fadhlalla haeri
THE ELEMENTS OF ISLAM, Chapter
4要素伊斯蘭教，第4章
This subject presentation in the original English language這一主題演講，在原有的英語
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