Shi'a Imams of Islam什葉派伊瑪目伊斯蘭教

Ali (AS), The First Imam阿里（作為） ，第一次伊瑪目

It was Friday 13th of Rajab 30 Amulfeel Hazrat Fatima binte Asad, the wife of Hazrat Abu Talib entered the precincts of the Kaaba and prayed to Allah saying O’my protector ease my pain.’All of a sudden the wall of the Kaaba opened up and she, as if by some unseen force went inside the Kaaba and the wall closed.這是週五第十三屆rajab 30 amulfeel hazrat蒂瑪binte阿薩德的妻子hazrat阿布利布進入區的天房祈禱真主說o'my保護者減輕我的疼痛。 '所有的突然牆上的天房開放而她，因為，如果是由一些看不見的隊伍來到內的天房和圍牆封閉。 Ali (AS) the youngest son of Abu Talib was born inside the Holy Kaaba.阿里（ AS ）的最小的兒子，阿布利布生於內聖天房。 She stayed inside for three days.她下榻內，為3天。 On the 3rd day she came out through the door and Muhammad was waiting outside.對第3天，她來到了，通過大門和穆罕默德被外等候。 She told Muhammad (SA) that the boy had not taken any milk.她告訴穆罕默德（ SA ）的，這名男孩沒有採取任何牛奶。 Muhammad gave him the first feed from his mouth and afterwards asked his uncle Abu Talib that he wished to adopt the baby.穆罕默德給了他的第一個飼料從他的嘴，事後問他的叔叔阿布利布說，他希望通過嬰兒。 Ali entered the house of Muhammad from the very first day of his birth.阿里進入眾議院穆罕默德從第一天開始他的出生地。 Ali’s mother Fatima binte Assad Also lived there who looked after his own son as well as Muhammad(SA) so much so that later the Holy Prophet used to say that she was like his own mother.阿里的母親法蒂瑪binte阿薩德還住在這裡的人照顧自己的兒子，以及穆罕默德（ SA ）的，以致後來聖先知曾經說過，她是喜歡他的親生母親。

Shah Waliullah, Mohadith-e-Dehlvi writes in the book “Izalatul Kholafa” giving reference from Imam Hakim in his Mustadrak Part 3, Page 483.沙阿waliullah ， mohadith -電子dehlvi在書中寫道： " izalatul kholafa "給予參考，從伊瑪目哈基姆在其mustadrak部分，第3頁， 483 。 Qud Tawatarul Akhbar Inna Fatimah Binte Asad woledat Aliyan Fi Jaufil Kaaba”. qud tawatarul akhbar inna蒂瑪binte阿薩德woledat aliyan Fi的jaufil天房" 。 Another writer of the old school Sibtel Jauzi in his book Tazkeratul Khawas ul Umma, page 7 mentions the same fact that Ali was born inside the Kaaba.另一個作家的舊學校sibtel jauzi在他的書中tazkeratul khawas經UL烏瑪，第7頁提到同一事實，即阿里生於內的天房。

Masoodi the famous historian writes in his book of history Muruj el Zahab, that Ali was born inside the Kaaba on the orders of Muhammad the Messenger of God. masoodi著名歷史學家寫道，在其所著的歷史muruj下午扎哈卜，即阿里生於內的天房就命令穆罕默德信使神。

It was after the adoption of Ali(AS) that he lived with the Holy Prophet in his house.它通過後，阿里（ ）表示，他與住聖先知，在他的房子。

Some historians try to show that when Muhammad(SA) declared his prophethood Ali(AS) was the first among male children who accepted Islam.一些歷史學家試圖表明，當穆罕默德（ SA ）的宣布他prophethood阿里（ AS ）的是第一個男的兒童接受了伊斯蘭教。 The implication here is that both Muhammad(SA) and Ali(AS) were non -believers before this declaration.言下之意是，無論穆罕默德（ SA ）和阿里（ AS ）的人不信教公民在此之前的宣言。 This is against the Qur'anic verdict which says that Ibrahim was a muslim and he taught his children to be muslims so that when the Prophet was born among the descendents of Ibrahim through the line of Ismael he was born a muslim and so was Ali.這是違背qur'anic判決書，其中說，易卜拉欣是一個穆斯林和他教給孩子受穆斯林所以當先知出生，其中的後裔，易卜拉欣通過線伊斯梅爾他出生的回教等，是阿里。 The correct thing to say would be that when Muhammad (SA)declared his prophethood openly Ali (AS) immediately adhered to the declaration without hesitation.正確的事情說會時，穆罕默德（ SA ）的宣布他prophethood公開阿里（ AS ）的，立即加入該宣言沒有遲疑。

The three persons seen in prayers in the Kaaba were Muhammad, Khadija and Ali before anyone else accepted Islam. 3人看到在祈禱，在天房分別為穆罕默德，卡蒂嘉和Ali之前誰都接受伊斯蘭教。 For 3 years young and poor persons of Makka were accepting Islam secretly.為三年年輕人和窮人的makka被接受伊斯蘭教的秘密。 The first open declaration came when the Qora'anic verse tells the Prophet to "come out openly and warn the people of your own clan."第一次公開聲明於當qora'anic韻文告訴先知來， "走出來，公開並警告人們你們自己的家族" 。 Invitations were sent to leaders of the Banu Hashim to come to the house of Muhammad (SA)for Dinner.邀請函已被送往領導人的巴努哈希姆來眾議院穆罕默德（ SA ）的晚餐。 Forty of them came, ate food and then heard Muhammad (SA)about his mission of ‘ No god but Allah and Muhammad(SA) as the messenger of Allah and whoever offers his help to propagate this religion will be his deputy and successor.第四十二他們來了，吃的食物，然後聽到穆罕默德（ SA ）的關於他的使命， '沒有上帝，但安拉和穆罕默德（ SA ）的，因為信使的阿拉和誰提供他的幫助，以宣揚宗教的，將他的副手和接班人。 No one stood up except Ali(AS).沒有人站起來了，除了阿里（ AS ）的。 After announcing this 3 times Muhammad(SA) declared that Ali (AS)will be his deputy to his mission and will be his successor after him.繼宣布這3次穆罕默德（ SA ）的宣布阿里（ AS ）的將是他的副手，他的使命，將他的繼任者後，他的。 People thought it as a joke that a 13 year old boy was to be a deputy of this prophetic mission.人們認為它作為一個笑話說，一個13歲的男孩，是一個代理的這一先知使命。 Even Abu Lahab jokingly told Abu Talib, go and obey your son to which AbuTalib smilingly accepted.即使阿布lahab開玩笑地告訴阿布利布，去聽從你的兒子哪阿布塔利布笑著接受。 Ali(AS) promissed to help Muhammad(SA) in his mission and kept this promise all his life.阿里（ AS ）的promissed幫助穆罕默德（ SA ）的，在他的使命和保持這個承諾，他的所有生活。

Once the family settled in the newly adopted city of Madina their first task was to complete the mosque around which their houses were also built.一旦家庭定居在新通過的城市馬迪娜他們的首要工作就是盡快完成清真寺周圍，他們的房子都被還建成了。 Ali initially stayed with his mother but when he married Fatima the daughter of the Prophet he was given a house next to the Prophet by the side of the mosque.阿里起初只是停留在他的母親，但是當他已婚，法蒂瑪的女兒的先知，他獲得了眾議院明年向先知，由一方的清真寺。 He had been betrothed to her several days before the battle of Badr.他已訂婚，她好幾天臨戰前的巴德爾。 But the marriage was celebrated three months later.但婚姻是慶祝了3個月後。 Ali was about 23 years old and Fatima was 18.阿里約23歲的法蒂瑪18歲。 This was most happy and celebrated marriage.這是最高興並慶祝結婚。 The distinctiveness of their respectivecharacters blended so well with each other that they never quarrelled and complained of one another and led a happy and most contended life.與眾不同，他們respectivecharacters混紡這麼好，與對方說，他們從來沒有爭吵和抱怨的一個又帶領一個愉快和最有爭議的生命。 Materially the couple did not posses much, spiritually they were at the highest level of assent.物質夫婦並不具有很大，精神上，他們在最高級別的贊同。 They had no worries if they go hungry or their clothes had patches.They would be more concerned if an orphan goes away from their door without receiving any food.他們不用擔心，如果他們餓或自己的衣服已patches.they將更為關注，如果一個孤兒雲遠離自己的大門，沒有收到任何食物。

Ibne Abil Hadid, the Motazelli commentator of Nahjul Balagha says that: Ali(AS) had a personality in which opposite characteristics had so gathered that it was difficult to believe a human mind could manifest such a combination. ibne abil哈迪德， motazelli評論員的nahjul balagha說：阿里（ AS ）的有個性，在對面的特色了，所以聚集，這是很難相信一個人的頭腦能體現這種結合的一個。 He was the bravest man that history could cite and such brave men are always hard hearted, cruel and eager to shed blood.他是勇敢的男子，歷史也可以舉這樣勇敢的男人永遠是硬心，殘忍和急於拋頭顱，灑熱血。 On the contrary Ali was kind, sympathetic, responsive and warmhearted person, qualities quite contrary to the other phase of his character and more suited to pious and God fearing persons.Ali’s bravery and piety both became legendry.Life in Madina while the Holy Prophet was alive was the most busy for Ali.與此相反阿里是一種同情，反應迅速，熱情的人，素質相當違背其他階段他的性格，更適合虔誠和上帝怕persons.ali奇摩的英勇行為和孝道都成了legendry.life在馬迪娜而神聖先知在世時是最忙了阿里。 But he remembers these times as the best times of his life.但據他的記憶，這些時間內為最佳的時候，他的生命。 He says in Nehjul Balagha ‘ Life with my brother was a life of ease and happiness.’他說，在nehjul balagha生活與我的哥哥是一個生活的安心和幸福。

Hasan (AS), The Second Imam哈桑（視） ，第二個伊瑪目

Born in Madina 15th Ramazan 3rd year of Hijri.出生於馬迪15日本網第三年的伊斯蘭。 Elder son of Ali and Fatima, grandson of the Prophet of Islam.長子阿里和法蒂瑪，孫子的先知的伊斯蘭教。 When he was born and the news of the birth of a grandson was conveyed to the Holy Prophet he came to the house of Fatima, took hold of the baby in his arms, said Azan and Iqamah in his ears and said, this is a beautiful child, I name him Hasan.當他出生和新聞的誕生，一個孫子被轉達給聖先知，他來到眾議院的法蒂瑪代為持有的男嬰在他的胳膊說， azan和iqamah在他的耳朵說，這是一個美麗的孩子，我的名字他哈桑。 He will keep Islam and muslims safe from the hands of its destroyers.他將保持伊斯蘭教和穆斯林的安全，從手中的驅逐艦。 Historians note that this child looked like his grand father the Holy Prophet in looks and in manners.歷史學家指出，這孩子像他的外祖父聖先知在長相和在禮儀。

Hussain Ibn Ali (AS), The Third Imam侯賽因伊本阿里（作為） ，第三個伊瑪目

Second son of Fatima (SA) and Ali (AS) Hussain (AS) was born on 3rd Shabaan, 4th year of Hijri (10.1.626 AD) When he was born the Holy Prophet was given the news of the birth of his 2nd grandson.第二個兒子的法蒂瑪（ SA ）和阿里（ AS ）的侯賽因（ AS ）的出生於第三shabaan ，第四年的伊斯蘭（ 10.1.626 AD ）的時候，他出生聖先知是獲得新聞的誕生，他的第二屆孫子。 He arrived at the house of his daughter, took the little baby in his arms, said the Azan and Iqamah in his ears.他來到眾議院，他的女兒了，小寶寶在他的胳膊說， azan和iqamah在他的耳朵。 People around the Prophet saw tears in his eyes.身邊的人的先知看到他眼中的淚光。 Fatimah asked what was the reason for this, he told her that this boy of hers will achieve martyrdom, but consoled her by adding that God will create a nation who will mourn Hussain till the Day of Judgement.法蒂瑪問是什麼原因，他告訴她，這名男童的她將實現殉道，但勸慰她補充說，上帝會創造一個民族，他們將悼念侯賽因直到審判的日子。 Another famous saying of the Prophet at the same time became synonymous with the name of his grandson Hussain.另一句名言的先知在同一時間內成為同義詞的名字，他的孫子侯賽因。 “Hussian-o-Minni wa Ana Minul Hussain”. " hussian鄰minni佤全日空minul侯賽因" 。 Hussain is from me and I am from Hussain.侯賽因是由我和我來自侯賽因。 One can explain this Hadith that Hussain, being the grand son of the Prophet was from him biologically.一個可以說明這聖訓說，侯賽因正在大兒子的先知，是從他在生理上。 How a grandfather was from his grand son needs to be explained.如何祖父是從他的大兒子需要加以解釋。 Prophets of God speak spiritually rather than materially.先知的上帝的話精神上的，而非物質。 He was talking about Islam the Deen he was assigned by God to propagate God's religion..他說的是伊斯蘭教的迪恩，他被分配由上帝來宣揚上帝的宗教.. He was for Islam and his whole life was for Islam and its establishment on earth.他為伊斯蘭教和他的一生是為伊斯蘭教和其建立在地球上。 Any break in this mission would subvert this mission which was the purpose of his creation.任何突破，在這個使命將破壞這一使命，這是目的，他的創作風格。 The message of the Holy Prophet in this saying was that Hussain will, in some near future save this mission from destruction, hence the very purpose of his being will be saved by the sacrifice of his grandson.該電文的聖先知，在這句話的是，侯賽因將在一些短期內拯救這個使命從毀滅，因此，其目的就是他正在將被保存所犧牲的，他的孫子。 He was giving the news of a future occurrence.他給記者一個同類事情再次發生。 The story of Kerbala unfolds.故事卡爾巴拉逐步落實。

Ali Ibn el Hussain, Zainul Abedeen (AS), The Fourth Imam阿里伊本El Hussain近， zainul abedeen （視） ，第四次伊瑪目

When the young Ali took the mantle of Imamat, times were hard on the Ahlulbayt of the Prophet.當年輕的阿衣缽imamat ，有時很難對ahlulbayt的先知。 His is the saddest story of all time.他是最悲慘的故事，所有的時間。 On the 10th of Muharram at the time of Asr Prayers, when his father Hussain(AS) was alone in the battlefield ready to do battle, he withdrew to the camp of his ailing son, came beside hibed, woke him and told him that the story of Kerbala was over, that he was about to go to sacrifice his own life for the cause of Islam.關於第十電源插座上的時候， ASR的祈禱，當他的父親侯賽因（ AS ）的是，僅在戰場上已經做好了準備之戰中，他撤回營地，他患病的兒子，來到旁邊hibed ，驚醒了他，並告訴他說，故事的卡爾巴拉後，他當時正準備去犧牲自己的生命，為事業伊斯蘭教。 It was at that time that the father transferred the mantle of Imamat, the spiritual guidance, to his son to lead the muslim Ummah towards the Right Path.但就在這個時候，父親移送地幔的imamat ，精神指導下，以他的兒子帶領穆斯林世界的走向正確的道路前進。

He was born in Madina some 22 years ago, on 5th Shabaan 38 year of Hijra.他出生於馬迪娜大約22年前，第5次shabaan三十八年的希吉拉。 In some history books his date of birth is shown as 15th Jamadiul Awwal 38 AH.在一些歷史書籍，他的出生日期是顯示為十五jamadiul awwal 38啊。 His mother was Shahr Bano the daughter of Yazdjurd II, the last of the Persian Kings before Islam.他的母親是shahr bano女兒yazdjurd二中，去年的波斯國王伊斯蘭之前。 She was taken prisoner when muslim armies conquered Persia.她被俘虜時，穆斯林軍隊征服了波斯。 When she was brought in Madina Imam Ali(AS) spoke to her and she embraced Islam and was married to his 2nd son Imam Hussain.(AS) She had died after giving birth to her only son.當她被帶到馬迪娜伊瑪目阿里（ AS ）的談話，她和她擁抱，伊斯蘭教和嫁給他的第二兒子伊瑪目侯賽因。 （ AS ）的，她已經死亡生完孩子後，她唯一的兒子。 He was only two years old when his grand father Ali (AS) was martyred in the Mosque at Kufa.他只有2歲時，他的外祖父阿里（ AS ）的是烈屬，在清真寺kufa 。 After that the whole family of the Prophet returned to live in Madina.之後，全家人的先知回來住在馬迪娜。 For the next 10 years under Imam Hasan(AS) as Imam and after his martyrdom, his father Imam Hussain(AS) as the Imam, the young Ali was growing in their shadow and watching the workings of the Imamat without the wordly authority.為未來10年的伊瑪目哈桑（ AS ）的，因為伊瑪目後，他的殉道，他的父親伊瑪目侯賽因（ AS ）的，因為伊瑪目，年輕的阿里日益在他們的陰影，並觀看了該運作的imamat未經wordly權威。 People knew they were the grand sons of the Holy Prophet and followed them by their hearts but outwardly because of the fear of the Ummayad ruler in Damascus, there was very little following of the Ahlulbayt of the Prophet.有人知道，它們分別是大兒子，聖先知，並跟踪他們的心，但表面上是因為恐懼的ummayad統治者在大馬士革，有極少以下的ahlulbayt的先知。 In 60 Hijri when his father Imam Hussain(AS) had to leave Madina for Makka and then for Kerbala, he was with him all the time.在60個伊斯蘭時，他的父親伊瑪目侯賽因（ AS ）的不得不離開馬迪娜為makka然後卡爾巴拉，他與他的所有時間。 In Kerbala all male children of Ali(AS) and Hussain(AS) were killed except Ali Ibn el Hussain who with providence became so ill that he was unable to participate in the Jihad with his father and survived the massacre.在卡爾巴拉所有男性兒童的阿里（ AS ）及侯賽因（ AS ）的死亡，除了阿里的Ibn El Hussain近誰與普羅維登斯變得如此貧乏，他無法參加聖戰，與他的父親和倖存的大屠殺。 His life and with that the line of descendents of Hussain(AS) survived because the Imamat had to go on.他的生活和與該線的後裔侯賽因（ AS ）的存活，因為imamat了下去。 He became the 4th Imam on the 10th of Muharram 61 Hijri.他成為了第4次伊瑪目關於第十電源插座有61個伊斯蘭。 He was taken captive and was brought to Kufa and then to Damascus in chains.他被帶到俘虜被帶到kufa再到大馬士革鏈。 In spite of his illness and humiliating position in front of Yazid the Ummayad ruler, when Yazid addressed him in an insulting manner saying that his father wasted his life by refusing to give the oath of allegiance to Yazid, Imam replied, it was to save Islam.儘管他的病情和任人宰割的屈辱地位，在前面的yazid該ummayad統治者，當yazid處理他的羞辱地說，他的父親浪費了他的生命，拒絕給予宣誓效忠yazid ，伊瑪目回答說，這是為了挽救伊斯蘭教。 They were wondering how Islam was saved.他們不知道如何伊斯蘭教挽回一命。 When time for Azan came and the Moazzin screamed from the minaret” I bear witness that Muhammad is the messenger of Allah, Imam shouted to Yazid, this is the way Islam was saved.當時間為azan來到和moazzin尖叫從光塔" ，我願意承擔證人說，穆罕默德是信使安拉的伊瑪目地叫喊，以yazid ，這是伊斯蘭教的方式，節省了。 People would have forgotten the name of Muhammad as the Messenger of Allah if his grand son would not have shown the world that you were a ruler by default.人會忘記的名字穆罕默德作為信使安拉，如果他的大兒子也不會向世界表明，你是統治者所默認。 Yazid ordered his swordsman to kill this young man, but by the intervention of his aunt Zainab his life was spared. yazid命令他的劍客殺死這個年輕男子，而是由介入他的姑姑再娜他的生命倖免。 He remained in prison for one year with the whole family.他依然在監獄為一年，與整個家庭。 There was turmoil in all parts of the Islamic empire on this brutal killing.有風暴的所有部分伊斯蘭帝國就這樣殘酷殺害。 In the end Yazid was afraid that if he kept the family of the Prophet in prison any longer, he will loose his kingdom.在年底yazid很害怕，如果他保持家庭的先知在監獄中的任何更長的時間，他將鬆脫了他的王國。 So he sent orders to bring the family before him and told him that he was releasing them.因此他發出命令，以使家人在他面前，並告訴他，他將他們釋放。 He also asked what they wish to do now.他還問什麼，他們希望這樣做。 In reply to this His aunt Zainab said that they would wish to hold a gathering in Damascus so that she can tell the people what happened in Kerbala.在回答這是他姑姑的再娜表示，他們將擬舉行一次聚會在大馬士革，使她可以告訴人們，究竟發生了什麼事卡爾巴拉。 Yazid agreed and the first Majlis was held in Damascus. yazid同意，並首次議會是在大馬士革舉行。 In this Majlis most of the women of Damascus took part who were secretly following the path of Ahlulbayt which included Yazid’s wife Hind.在這個議會的大多數女大馬士革參加的人被秘密以下的道路ahlulbayt其中包括yazid的妻子後腿。 Then they all returned to Kerbala to pay homage over the graves of their beloved father, uncles and brothers.然後，他們全部回到卡爾巴拉參拜過的墳墓，他們敬愛的父親，叔叔和兄弟。 It was on the 20th of the month of Safar 62 Hijri that they arrived back in Kerbala.據對20月份的薩法62伊斯蘭說，他們抵達早在卡爾巴拉。 The first Majlis of Arbaeen was held in Kerbala in which his aunt Zainab and all the surviving family attended.第一屆議會的arbaeen舉行卡爾巴拉，在他的姑姑家，再娜和所有倖存的家人出席了會議。 It was at that time that one of the companions of the Prophet Jabir Ibn Abullah Ansari visited the grave of Hussain(AS) who later narrated the whole story of Kerbala to many of his listeners in Madina and many other towns he visited.但就在這個時候，其中的兩名同伴的先知賈比爾伊本abullah安薩里參觀了嚴重的侯賽因（ AS ）的人後來敘述整個故事的卡爾巴拉，以他的許多聽眾在馬迪和許多其他城鎮他訪問了。 The message of Hussain(AS) was spreading from town to town and from country to country.信息侯賽因（ AS ）的蔓延，從城市到城市和國家與國家之間。

Muhammed Ibn Ali el-Baqir (AS), The Fifth Imam穆罕默德伊本阿里埃及baqir （視） ，第五伊瑪目

Born in Madina on Ist Rajab 57 Hijri, died in Madina on 7th Zilhijja 114 Hijri (31.1.733AD) at the age of 57 years.出生於馬迪娜對漲跌rajab 57伊斯蘭死於馬迪娜關於第七屆zilhijja 114伊斯蘭（ 31.1.733ad ） ，當時年僅57歲。 Period of Imamat 19 years.一段imamat 19年。

On the evidence of the most authentic Hadith narrated by Sunni and Shia historians, one of the companions of the Holy Prophet Jabir Ibn Abdallah Ansari was in the presence of the Holy Prophet.對證據的，最真實的聖訓敘述由遜尼派穆斯林和什葉派穆斯林歷史學家，其中的兩名同伴的聖先知賈比爾伊本阿卜杜拉安薩里是在在場的聖先知。 He asked the Prophet about the names of descendants from his daughter Hazrat Fatima and Ali (AS).他問先知約姓名的後裔，從他的女兒hazrat法蒂瑪和阿里（ AS ）的。 The Prophet told him,該先知告訴他，

“O Jabir, you will have a long life, and although you will go blind, but you will meet the 5th in line of my descendants whose name will be my name, who will walk like me and who will be the 5th Imam of the time.劃" O賈比爾殿下，你將有一個漫長的一生中，雖然你會去盲目的，但你將會見第五屆符合我的子孫，他的名字將是我的名字，他們會走像我這樣的人，將成為第5次伊瑪目的時間。 When you will meet him, give my salaams to him”.當你將與他會見，給我的salaams給他" 。

After the death of the 4th Imam in 95 Hijri, the caliphs in Damascus were so preoccupied with their conquests of foreign lands that they did not have time to worry about the people in Madina, their loyalties or their hostilities.去世後，第四屆伊瑪目在95個伊斯蘭， caliphs在大馬士革的人，使忙於自己的征服外國土地上，他們沒有時間去操心的人馬迪娜，他們的忠誠度或敵對關係。 They were also satisfied that the Imams of the Ahlulbayt would not divulge in any rebellion against them due to the most peaceful and quite life of the 4th Imam Zainul Abedeen (AS).他們還認為伊瑪目的ahlulbayt不會透露任何反抗，他們因最和平和相當的生活第四屆伊瑪目zainul abedeen （視） 。 They left the people of Madina to their activities in some peace.他們離開人民馬迪娜他們的活動在一些和平。 This was the time Imams of Ahlulbayt were waiting for.這是時間的伊瑪目ahlulbayt等待。 Our 5th Imam opened a school to teach Qor’an and Hadith as it was taught by the Holy Prophet and Imam Ali AS).我國第5次伊瑪目開一所學校任教qor'an和聖訓，因為它是由教聖先知和伊瑪目阿里作為） 。

Ja’afar Ibn Muhammad el-Sadiq (AS), The Sixth Imam ja'afar伊本穆罕默德埃及薩迪克（視） ，第六伊瑪目

The 6th Imam, Ja’afar Ibn Muhammad el Sadiq(AS) was Born in Madinah on 17th Rabiul Awwal 83 Hijiri (23.4.702 AD).第六屆伊瑪目， ja'afar伊本穆罕默德下午薩迪克（ AS ）的出生於麥17日rabiul awwal 83聖瀧（ 23.4.702 AD ）的關係。 Died in Madinah on 15th Shawwal, 148 Hijri (7.12.765 AD) at the age of 63.死在麥15 shawwal ， 148伊斯蘭（ 7.12.765專案） ，在年滿63 。 Period of Imamat 34 years.一段imamat 34年。

Musa Ibn Ja’afar al-Kasim (AS), The Seventh Imam穆薩伊本ja'afar鋁-木（ ） ，第七伊瑪目

Born in Madina on 7th Safar 128 Hijri (10.11.745AD).出生於馬迪娜關於第七屆薩法128伊斯蘭（ 10.11.745ad ） 。 Died in Baghdad Iraq 25th Rajab 183 Hijri (4.9.799 AD) Period of Imamat was 35 years.死在巴格達伊拉克25 rajab 183伊斯蘭（ 4.9.799 AD ）的時期imamat是35年。

Imam Musa Ibn Ja’afar was born during the struggle between the Ummayads and the Abbasids.伊瑪目穆薩伊本ja'afar出生在爭ummayads和abbasids 。 He was only four years old when Abul Abbas “Saffah”, “The Shedder of Blood”, came to the throne as the first Abbasid caliph.他只有4歲時，阿巴斯（ Abul "薩法赫" ， " shedder血" ，來到寶座作為第一阿巴斯哈里發。 For twenty years he was under the authority of his father, who died ten years before the end of the long reign of Mansur.為二十年，他的權力下他的父親，他去世10年年底前長期統治的Mansur 。 The Imamat of the 7th Imam extended through the ten remaining years of the caliphat of Mansur, and included the ten years of the rule of Mahdi, one year and some months of Hadi and about twelve years of the reign of Harun al- Rashid.該imamat的第七屆伊瑪目延伸，通過10餘年的caliphat的曼蘇爾，並列入了十年的法治馬赫迪，一年及部分內哈迪和大約十二年的統治harun基地拉希德。 Thus for thirty five years he was the Imam.因此，為三十五年，他是伊瑪目。 He held this coveted distinction as the longest period of Imamat of the Eleven Imams.他認為，這覬覦區別，因為最長imamat的11名阿訇。

With six brothers and nine sisters Imam Musa (AS) grew up in a large family.六個兄弟姐妹九個伊瑪目穆薩（ AS ）的成長在一個大家族。 Ismail the oldest brother died at a young age and Musa was chosen by Divine providence to succeed his father as the Imam.伊斯梅爾最古老的弟弟死在一個年輕的年齡和穆薩被選為神聖普羅維登斯接替他的父親，因為伊瑪目。 There were those among the followers of the 6th Imam who thought that Imamat should be hereditary and therefore the eldest son of the 6th Imam should succeed.還有那些屬於追隨者的第六屆伊瑪目以為imamat應該世襲，因此，身為長子的第六屆伊瑪目，應該會成功。 They misunderstood the whole concept of Imamat which was neither hereditary nor mandatory for any one person.他們誤解了整個概念的imamat這既不是世襲，也沒有強制性，任何一人。 It was divinely selected and the Imam at his death bed reveals the name of the next Imam.這是神聖的選定和伊瑪目，在他死後床透露姓名的未來伊瑪目。

The Abasid caliphs were always on the alert with this distinctive source of Imamat and our 7th Imam was fully aware of this danger.該abasid caliphs總是對警覺，這一獨特的來源imamat和第七伊瑪目充分認識到這種危險。 The Caliphs were on the alert to discover any real or imaginary disloyalty with the Imam or his followers and they would immediately put them under arrest.該caliphs分別就提高警覺，發現任何真實或想像的不忠與伊瑪目或他的追隨者，他們將立即把他們逮捕。 This natural anxiety, however, does not appear to have seriously interrupted his life as an Imam.這個自然的焦慮，但是，似乎沒有認真地打斷了他的生命，作為一名伊瑪目。 He continued to disseminate Qora’anic teachings as his father Imam Ja’afar al-Sadiq (AS) used to do through the Islamic schools opened in Madina during the life of the 5th Imam.他繼續傳播qora'anic教誨他的父親伊瑪目ja'afar基地薩迪克（ AS ）的用來做透過伊斯蘭學校開設馬迪娜在生活中的第5次伊瑪目。

Ali Ibn Musa, al-Reza (AS), The Eighth Imam阿里伊本穆薩，鋁-禮薩（視） ，第八屆伊瑪目

Born in Madina 11th Zeeqaad 148 Hijri (1.1.766 AD).出生於馬迪11日zeeqaad 148伊斯蘭（ 1.1.766 AD ）的關係。 Died in the city of Tus Iran on 17th Safar 203 Hijri (26.5.819 AH) Period of Imamat 20 years.死在城市的土族伊朗17日薩法203伊斯蘭（ 26.5.819啊）申報期限imamat 20年。

His grandfather Imam Ja’afar Al-sadiq (AS) died one month before the birth of Imam Reza(AS) The family must have been consoled by his birth which took place after such a great loss.他的祖父伊瑪目ja'afar基地薩迪克（ AS ）的去世一個月前出生的伊瑪目禮薩（ AS ）的家庭，必須是被勸慰他的出生發生後，有這麼大的損失。 He was brought up and instructed by his affectionate father under whose supervision he passed his boyhood and youth.他被帶到了，並指示由他的父親的深情下，其監督的，他通過他的boyhood和青年。 He availed himself of the instructions of his learned father for thirty one years till the later was taken to Baghdad to suffer the hardship of imprisonment for four years till his death.他利用自己的指示，他的父親了解到，為31年，直到後來被帶到巴格達遭受困苦的監禁四年，直到他去世。

It is thought in some historical circles that the 8th Imam involved himself in politics while his ancestors up to the 7th Imam after the martyrdom of Imam Ali(AS) refrained from this journey.它被認為是在歷史上的一些人士表示，第八屆伊瑪目投身政治，而他的祖先到第七伊瑪目後，殉教的伊瑪目阿里（ AS ）的，不從這個旅程。 Outwardly it looks like the Imam was abandoning the policy of his predecessors for the Imam could not be the heir- apparent to the caliphate without becoming involved in the politics of the day.表面上看來，伊瑪目被放棄的政策，他的前任為伊瑪目不能成為王位繼承人-顯而易見的哈里發沒有參與政治的一天。 The Imam took pains, however, to indicate that it was not his desire, but that he was acting only in accord with the summons he had received from Mamoun.伊瑪目在指導思想上，不過，為了表明這不是他的願望，但他是代理，既符合傳票，他已收到來自的Mamoun 。 He seemed to have no choice but to proceed on this hazardous journey.他似乎已別無選擇，只能著手對這一危險之旅。 Indeed if he had refused to proceed or shown any reluctance, force would surely have been used which would have been more humiliating for the Imam and his family.事實上，如果他一直拒絕進行或表現出任何不情願，部隊一定會被用來才會獲得更多的屈辱，為伊瑪目和他的家人。

It is mentioned by various historians, Both of Shia and Sunni schools of thought, that when Mamoun initially offered the Imam his throne, the Imam declined the offer firmly and resolutely.這是所提到的各種歷史學家，無論是什葉派和遜尼派思想流派，當最初的Mamoun提供的伊瑪目，他的王位，伊瑪目拒絕要約的堅定和果斷。 After several attempts to bring the Imam to accept the offer failed, Mamoun told him to accept the offer of being his heir- apparent to succeed him after Mamoun’s death.經過幾次嘗試，使伊瑪目接受這項提議失敗，的Mamoun告訴他接受這項提議被他的繼承人-表觀得逞後，他的Mamoun的死因。 Imam replied to this offer, “ I will accept this to console you, but this will never happen for I will leave this world before you.” Once Mamoun achieved his desire to get the consent of the Imam as his successor, he declared this openly to all in order to see the reaction of the Abbasid clan who were favouring his half brother Amin.伊瑪目回答了這個提議， "我將接受這個安慰你，但這樣做將是絕對不可能的事情，因為我將離開這個世界之前，你"的Mamoun一旦達到他的願望得到徵得伊瑪目作為他的繼任者，他聲稱這個公開一切為了見的反應，阿巴斯的氏族，他們偏袒他的同父異母的弟弟阿明。

Muhammad Ibn Ali al-Taqi al-Jawad (AS), The Ninth Imam穆罕默德伊本阿里taqi基地賈瓦德（視） ，第九屆伊瑪目

Born in Madina, 10th Rajab 195 Hijri (12.4.811 AD).出生於馬迪娜，第十rajab 195伊斯蘭（ 12.4.811 AD ）的關係。 Died in Baghdad Iraq 29th Zeeqad 220 Hijiri (27.11.835, aged 25 years, Period of Imamat 17 years.死在巴格達伊拉克第29次zeeqad 220聖瀧（ 27.11.835 ，年齡分別為25年，期限imamat 17年之久。

At the time of the death of Imam Ali Al-Reza (AS) our 9th Imam was only 9 years old.在當時的執行死刑的伊瑪目阿里禮薩（ AS ）的我國第九伊瑪目是只有9歲。 Some people from among the followers of Ahlulbayt and others, doubted Imam’s eligibility to become Imam at this young age.有人從追隨者的ahlulbayt和其他人，質疑教長的資格，成為伊瑪目，在這個年輕的時代。 Kulaini in his Kafi relates that the Mutawalli of the Holy Ka’aba questioned Imam for several days before he was satisfied and accepted him as the Imam of the Time. kulaini在他的kafi關乎認為mutawalli的聖地ka'aba質疑伊瑪目數天前，他對此感到滿意和接受他為教長的時間。

Ali Ibn Muhammad (Al-Naqi, Al-Hadi) (AS), The Tenth Imam阿里伊本穆罕默德（基地naqi ，鋁-哈迪） （ ） ，第十伊瑪目

Born in Madina 5th Rajab 214 Hijri ( 8.9.829 AD).出生於馬迪娜第五屆rajab 214伊斯蘭（ 8.9.829 AD ）的關係。 Died in Samarrah, Iraq 3rd Rajab 254 Hijri ( 1.7.868) aged 40 years.死亡samarrah ，伊拉克第3次rajab 254伊斯蘭（ 1.7.868 ）年齡為40歲。 Period of Imamat 34 years.一段imamat 34年。

The period of Imamat of our 10th Imam coincided with the decline of the power of the Abbasid Empire.期間imamat我國第十伊瑪目，正值衰落的權力，阿巴斯帝國。 They were threatened by the Turks and had to move the Capital from Baghdad to Samarrah.他們威脅說，由土耳其人，並已提出了資本從巴格達到samarrah 。 He was only 6 years old when his father Imam Muhammad Taqi (AS) was martyred in Baghdad when poisoned by Mu’tasim Billah Abbasi.他只有6歲時，他的父親伊瑪目穆罕默德taqi （ AS ）的是烈屬，在巴格達的時候，其毒害mu'tasim billah abbasi 。 Our Imam lived in Madina for the remaining 8 years of the reign of Mu’tasim and 5 years of the reign of Wathiq Billah.我們的伊瑪目住在馬迪娜為餘下的8年間mu'tasim和五年的腥風血雨的wathiq billah 。 It was when Mutawakkil became caliph in 236 Hijiri (847 AD) the Imam was called over to the Abbasid capital Baghdad.它的時候，穆塔瓦基勒成為哈里發在236聖瀧（ 847 AD ）的伊瑪目被稱為向阿巴斯首都巴格達。 Mutawakkil, was the most cruel and deadly enemy of the Ahlulbayt (AS), who tried to drown the Grave of Imam Hussain (AS) in Kerbala by diverting the waters of the Eupheretes River.穆塔瓦基勒，是最殘酷和致命敵人的ahlulbayt （ AS ）的，他們試圖淹死嚴重的伊瑪目侯賽因（視） ，在卡爾巴拉轉移水域的eupheretes河。 But by a miracle the river water encircled the grave and did not go over it in spite of the fact that the surrounding ground was higher.而是由一個奇蹟河水包圍嚴重，並沒有到過它，儘管事實，那就是周圍的地面較高。 When the Caliph failed in his action of drowning the grave he ordered that the whole area should be turned into farmland but when horses failed to take the plough over the grave, he realised his folly.當哈里發未能在他的行動，溺水嚴重，他又下令整個地區應該成為耕地，但馬匹的時候，沒有採取犁較嚴重，他意識到自己的愚蠢。 Eventually he left the hallowed ground as it was but as long as he lived he forbade any pilgrimage to the Shrine of Imam Hussain (AS).最終，他離開了神聖的理由，因為它，但只要他住，他不容許任何朝聖參拜的伊瑪目侯賽因（視） 。 History tells us that pilgrims to the grave of Sayyidush Shohada (AS) did continue to go in spite of the danger to their lives.歷史經驗告訴我們，香客到墳墓的sayyidush在Shohada （視） ，並繼續去不顧危險，以他們的生命。 Indeed many were killed on their way to the Shrine but the enthusiasm to visit the grave never subsided.事實上，許多被殺害於自己的方式參拜，但熱情參觀陵墓決不退卻。

Hasan ibn Ali (al-Askari) (AS), The Eleventh Imam哈桑伊本阿里（鋁-阿斯卡里） （ AS ）的，第十一伊瑪目

Born in Madina on the 10th of Rabuil Akhar 232 Hijri ( 6.12.846 AD) Died in Samarrah Iraq on 8th of Rabiul Awwal 260 Hijri (4.1.874) aged 28 years.出生於馬迪娜關於第十的rabuil akhar 232伊斯蘭（ 6.12.846 AD ）的死亡samarrah伊拉克於8日rabiul awwal 260伊斯蘭（ 4.1.874 ）年齡為28年。 Period of Imamat 6 years.一段imamat六年。

Muhammad ibn al-Hasan (Al-Mahdi-Sahibuz Zaman) (AS), The Twelfth Imam穆罕默德真伊本-哈桑（馬赫迪- sahibuz扎曼） （ ） ，第十二伊瑪目

(The hidden Imam who is expected to return) （隱藏伊瑪目誰是預料返回）

“The world will not come to an end,” said the Prophet Muhammad, “ until a man from my family (Ahlulbayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called al-Mahdi.” "這個世界不會走到了盡頭，說： "先知穆罕默德" ，直到一名男子從我的家人（ ahlulbayt ）和我的名稱應世界的主人，當你看到一個綠色旗，從方向呼羅珊，然後加入他們，因為伊瑪目神將符合這些標準將被稱為馬赫迪" 。

“The Mahdi will be descended from me, he will be a man with an open countenance and a face with a high nose. "馬赫迪將下降，從我來說，他將是一個男子與一個開放的國家進行，並面臨著一個高鼻子。 He will fill the earth with equity and with justice, just as it has been filled with tyranny and oppression.” (Biharul Anwar, Majlisi)他將填補地球與公平和正義，正如它一直充滿暴政和壓迫" 。 （ biharul安華， majlisi ）

Imam Muhammad Abul Qasim (al Mahdi)(AS), the last in the line of the Twelve Ithna Ashari Imams was born on 15th Shaban 255 Hijri in Samarra, Iraq.伊瑪目穆罕默德（ Abul卡西米（馬赫迪） （ ） ，最後在線路的12 ithna ashari阿訇出生於十五shaban 255伊斯蘭在薩馬拉，伊拉克。 His father was the Eleventh Imam Hasan al-Askari (AS) and his mother was Nargis Khatoon, grand daughter of the Emperor of Rum.他的父親是第十一伊瑪目哈桑基地-阿斯卡里（ AS ）及他的母親是nargis khatoon ，小外孫女的皇帝的朗姆酒。

It was 8th Rabiul Awwal 260 Hijri when our Twelfth Imam led the funeral prayer of his father Imam Hasan al-Askari (AS).這是第八屆rabiul awwal 260伊斯蘭的時候，我們的第十二屆伊瑪目率領的葬禮祈禱他的父親伊瑪目哈桑基地-阿斯卡里（視） 。 He was only Five years old, yet the whole crowd of muslims including the Abbasid caliph of that time Al-Mu’tamid followed the young Imam without question.他只有5歲，但整個人群的穆斯林包括阿巴斯哈里發的，當時基地mu'tamid其次是年輕的伊瑪目無問題。 Once the prayers were over and the Imam went inside the house, that the Caliph realised the full implication and significance of the occasion and he immediately ordered his soldiers to enter the house and search for the young Imam.一旦祈禱分別超過和伊瑪目到屋內，即哈里發變現全部含義和意義的場合，他立即命令他的士兵進入眾議院，並搜尋年輕的伊瑪目。 They did not find any one inside the house.他們沒有找到任何一個屋內。 The Caliph was very angry at this incompetence of ministers and other officials who were unable to find a boy of five who had just led the prayers and had just disappeared.該哈里發很氣憤，在這個不稱職的部長和其他官員，他們無法找到一名男童的五分之一的人，剛剛帶領祈禱，並且剛剛消失了。 The caliph had no inkling of the secrets that God did not want to reveal.該哈里發沒有見端倪的秘密，神不想透露。 He went back to his palace and into the luxurious life of a playboy king while the world around him squeezed his empire into oblivion.他回到他的宮殿，並把豪華的生活中的花花公子國王，而世界在他的周圍擠他的帝國湮沒。

This is an essential belief that Imam Muhammad al-Mahdi (AS) Sahibuz zaman, is alive and guide's his followers whenever such need arises.這是一個基本的信念，認為伊瑪目穆罕默德馬赫迪（ AS ）的sahibuz扎曼，是活著，並引導他的追隨者，每當有需要時。 This is based on the verses of the Holy Qur’an that express the idea of Divine Guidance through the Prophets and Imams.這是基於對小詩的古蘭經表達的思想指導神透過先知和伊瑪目。 “ And among those whom we have created are a people who guide others with truth, and in accordance therewith act justly” . " ，並在這些人，我們創造了一個人，引導他人與堅持解放思想，實事求是，根據該法，公正" 。 (Sura vii V 180) （蘇拉七v 180 ）

As in the above saying of Imam Hussain (AS) that due to the excessive length of the concealment of the 12th Imam many believers will have doubts about his existence.因為在上述的說法，伊瑪目侯賽因（ AS ）的，由於過度的長度隱瞞第十二伊瑪目很多信教的人將有質疑他的存在。 Many will question the very longevity of his life and the usefulness of his presence as an Imam.許多人會質疑很長壽，他的生活和有用的，他的存在，作為一名伊瑪目。

To the question of existence, we have seen above the many Verses from the Qora’an and Hadith of the Prophet and all the Eleven Imams.上述問題的存在，我們已經看到上述的許多小詩從qora'an和聖訓的先知和所有11名伊瑪目。 We have also read quotations from the Books of Ahlul Sunna wal Jama’a and many scholars and philosophers from the earliest times to the present.我們也看到了報價單，從書籍的ahlul遜尼派沃爾瑪jama'a許多學者和哲學家從最早的時候到現在。

Although absent and unrepresented, Imam al-Mahdi (AS) still guides people and defends the faith.雖然缺席，並沒有法律代表，伊瑪目馬赫迪（ AS ）的仍然指導著人民和捍衛信仰。 Even though unseen, the Imam supervises the world affairs and guides it.即使看不見的，伊瑪目監督世界事務，並引導它。 This curtain will exist as long as Providence deems it necessary.這幕會存在，只要普羅維登斯認為確有必要。 The time will come, which may be too late for many of us, but when the curtain of absence will be removed, Imam al-Mahdi (AS) will reappear and as predicted by the Prophet, fill the world with justice and equity, discarding the prevailing injustices and oppressions.的時候會來，這可能已經太遲了，我們許多人，但是當窗簾的缺席將被刪除，伊瑪目馬赫迪（ AS ）的，將重現預言的那樣，由先知，填補了世界上的正義和公平，拋棄普遍存在的不公正和壓迫。 May God bring about his early reappearance and ease his coming.願真主保佑，使他早日再現和緩和他的到來。

Editor's Notes編者注

They represent well researched and well-documented information, presented from the perspective of Twelver Shi'a Muslims.他們所代表的深入研究和詳盡的記錄資料，從提交的角度twelver什葉派穆斯林。 Fiver and Sevemer Shi'a generally agree on the first Imams, but disagree regarding how many Imams have been valid. fiver和sevemer什葉派普遍認同，就第一伊瑪目，但不同意就多少阿訇一直有效。 Sunni Muslims only accept the Prophets (until Ali, the First Imam) and do not accept the validity of the Imamates of those after him.遜尼派穆斯林只接受先知（直到阿里第一伊瑪目）和不接受的有效性以及imamates這些後，他的。

This subject presentation in the original English language這一主題演講，在原有的英語

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