The Prophet once stayed for nineteen days and prayed shortened prayers.先知的一次呆了19天祈禱縮短祈禱。 So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer.因此，當我們旅行主導（留） 19天中，我們使用了以縮短祈禱，但如果我們遊（留） ，為一段較長的時間內，我們利用提供了全面的禱告。
I heard Anas saying, "We travelled with the Prophet from Medina to Mecca and offered two Rakat (for every prayer) till we returned to Medina."我聽到阿納斯說： "我們乘坐同先知由Medina麥加朝聖，並提供了兩個rakat （每祈禱） ，直到我們回到麥迪" 。 I said, "Did you stay for a while in Mecca?"我說： "你有沒有逗留了一會兒，在麥加" ？ He replied, "We stayed in Mecca for ten days."他回答說： "我們留在麥加為10天" 。
I offered the prayer with the Prophet, Abu Bakr and 'Umar at Mina and it was of two Rakat.我曾禱告與先知，阿布巴克爾和奧馬爾在米納和它的兩個rakat 。 'Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer. ' uthman在成立之初，他的哈里發做著同樣的事，但後來他開始祈禱，充分禱告。
The Prophet I led us in the prayer at Mina during the peace period by offering two Rakat.該先知我率領我們在祈禱在米納在和平時期所提供兩種rakat 。
We offered a four Rakat prayer at Mina behind Ibn 'Affan .我們提供了四個rakat祈禱在米納背後的Ibn '阿番。 'Abdullah bin Masud was informed about it. '阿卜杜拉masud獲悉有關情況。 He said sadly, "Truly to Allah we belong and truly to Him we shall return."他說，可悲的是， "真正地向真主，我們是屬於真正給他，我們還會再來" 。 And added, "I prayed two Rakat with Allah's Apostle at Mina and similarly with Abu Bakr and with 'Umar (during their caliphates)."並補充說： "我祈禱兩個rakat與阿拉的傳道者在米納，並同樣與阿布巴克爾和奧馬爾（在他們caliphates ） " 。 He further said, "May I be lucky enough to have two of the four Rakat accepted (by Allah)."他進一步表示， "可能我的幸運，可以有2個rakat接受（真主） 。 "
The Prophet and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) .先知和他的同伴們達成麥加在上午的第四屆dhul - hijja背誦talbiya （安拉！我們服從你的命令，我們回應4至你的電話） 。 . 。 . 。 intending to perform Hajj.有意履行朝覲。 The Prophet ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.該先知下令他的同伴們承擔lhram為umra而不是朝聖，除那些已哈迪（犧牲） 。
The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram (ie a male with whom she cannot marry at all, eg her brother, father, grandfather, etc.) or her own husband.)"該先知說， "女人不應該旅行3天以上的，除與濟-馬赫拉姆（即男性與誰，她不能結婚，一切如她的弟弟，父親，祖父等） ，或她自己的丈夫） 。 "
The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram."該先知說， "女人不應該旅行3天以上的，除與濟-馬赫拉姆" 。
The Prophet (pbuh) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."自先知（ pbuh ）說： "這是不容許的一個女子，她信奉的真主和最後一天的旅行一天和夜間除與馬赫拉姆" 。
offered four Rakat of Zuhr prayer with the Prophet (pbuh) at Medina and two Rakat at Dhul-Hulaifa.四rakat的晌禮祈禱與先知（ pbuh ） ，在麥迪和兩個rakat在dhul - hulaifa 。 (ie shortened the 'Asr prayer). （即縮短了' ASR的禱告） 。
"When the prayers were first enjoined they were of two Rakat each. Later the prayer in a journey was kept as it was but the prayers for non-travellers were completed." "當祈禱首先責成他們兩個rakat每個後來在禱告之旅被關，因為它只不過是祈禱非旅客已完成" 。 Az-Zuhri said, "I asked 'Urwa what made Aisha pray the full prayers (in journey)."排序-祖裡說： "我問'歐爾沃什麼作出的Aisha祈求充分祈禱（行車） 。 " He replied, "She did the same as 'Uthman did."他回答說： "她做著同樣的，作為' uthman做" 。
"I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the 'Isha' prayer whenever he was in a hurry during the journey." "我看見安拉的使徒拖延馬格里布祈禱，直至他願意，它隨' isha '祈禱時，他在匆忙中旅" 。 Salim narrated, "Ibn 'Umar used to do the same whenever he was in a hurry during the journey."薩利姆解說的， "伊本奧馬爾用來做同樣的，只要他是在倉促中旅" 。 And Salim added, "Ibn 'Umar used to pray the Maghrib and 'Isha' prayers together in Al-Muzdalifa."和薩利姆說， "伊本奧馬爾用來祈禱的馬格里布和' isha '祈禱，一起在基地muzdalifa " 。 Salim said, "Ibn 'Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi 'Ubaid. I said to him, 'The prayer (is due).'薩利姆說， "伊本奧馬爾延誤了馬格里布祈禱，因為在那個時候，他聽到死亡的消息，他的妻子safiya賓特ABI的'這個地點是美軍，我對他說， '禱告（是因為） 。 He said, 'Go on.'他說， '去。 Again I said, 'The prayer (is due).'再次我說， '禱告（是因為） 。 He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet praying in this way, whenever he was in a hurry during the journey.'他說， '去， '到我們談及的內容涉及兩個或三個英里。接下來，他就下來，開始祈禱，並說， '我看到了先知祈禱，就這樣，每當他在匆忙之間，在旅程。 'Abdullah (bin 'Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three Rakat (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the 'Isha' prayer when he would offer two Rakat and perform Taslim. '阿布杜拉（斌奧馬爾）補充說： "每當先知是在趕時間，他用拖延馬格里布禱告，然後再提供3個rakat （該馬格里布） ，並履行taslim ，之後等待一會兒， iqama用來被宣判為' isha '祈禱時，他將提供兩項rakat和履行taslim 。 He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."他不會提供任何可選祈禱，直到半夜（當他用祈求的tahajjud ） " 。
I saw the Prophet (pbuh) offering the prayer on his mount (Rahila) whatever direction it took.我看到先知（ pbuh ）提供禱告對他的口（拉希拉）什麼方向了。
The Prophet used to offer the Nawafil, while riding, facing a direction other than that of the Qibla.該先知用來提供nawafil ，而騎，面對一個方向以外的朝拜。
Ibn 'Umar (while on a journey) used to offer the prayer and the Witr on his mount (Rahila).伊本'烏馬爾（同時對旅） ，用於提供禱文和witr對他的口（拉希拉） 。 He said that the Prophet used to do so.他說，那先知用這樣做。
On traveling, 'Abdullah bin 'Umar used to offer the prayer on his Mount by signs whatever direction it took.對行路難， '阿卜杜拉'烏馬爾用來提供祈禱他山因有跡象顯示，無論方向了。 'Abdullah said that the Prophet used to do so. '阿卜杜拉說，該先知用這樣做。
I saw the Prophet on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah's Apostle never did the same in offering the compulsory prayers.我看到先知對他的摩祈禱nawafil用點頭他的頭，不管方向，他所面對的，但真主的使徒從來沒有同時在開辦強制祈禱。 Narrated Salim: At night'Abdullah bin 'Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced.敘述薩利姆：在night'abdullah斌奧馬爾用來提供禱告就回來的動物，他在行程中從不計較方向，他所面對的。 Ibn 'Umar said, "Allah's Apostle used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the Witr on it but never offered the compulsory prayer on it."伊本'烏馬爾說， "真主的使徒用來提供可選禱告就回到他的摩面對任何方向，又用祈求的witr上，但從未被強制祈禱它" 。
We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ain-at-Tamr.我們去接受阿納斯斌馬利克當他返回深水，並會見了他在一個地方，所謂'氮化鋁- - tamr 。 I saw him praying riding the donkey, with his face to this direction, ie to the left of the Qibla.我曾看過他祈禱，騎毛驢，他的臉向這個方向走，即以左的朝拜。 I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla."我對他說， "我看你提供的禱告，在一個方向以外的朝拜" 。 He replied, "If I had not seen Allah's Apostle doing it, I would not have done it."他回答說： "如果我還沒有見到真主的使徒做，我也不會做" 。
Ibn 'Umar went on a journey and said, "I accompanied the Prophet and he did not offer optional prayers during the journey, and Allah says: 'Verily! In Allah's Apostle you have a good example to follow.'伊本奧馬爾打出一個旅程，並說： "我陪同先知和他沒有提供可選的祈禱，在行程中，真主說： '能眾志成城！真主的使徒，你有一個良好的榜樣。 』 " (33.21) " （ 33.21 ）
I accompanied Allah's Apostle and he never offered more than two Rakat during the journey.我陪同安拉的使徒，他從未被兩個以上rakat期間的征程。 Abu Bakr, 'Umar and 'Uthman used to do the same.阿布巴克爾，奧馬爾和' uthman用來做相同的。
| BELIEVE 相信 Religious 宗教 Information 資訊 Source 源 web-site 網址： |
| Our List of 1,000 Religious Subjects 我們所列出的1000名宗教科目 |
| E-mail 電子郵箱 |
Only Um Hani told us that she had seen the Prophet (pbuh) offering the Duha (forenoon prayer).只有那個哈尼族告訴記者，她曾見過先知（ pbuh ）提供duha （ forenoon禱告） 。 She said, "On the day of the conquest of Mecca, the Prophet took a bath in my house and offered eight Rakat. I never saw him praying such a light prayer but he performed perfect prostration and bowing. Narrated 'Abdullah bin amir that his father had told him that he had seen the Prophet (pbuh) praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took.她說： "就那天，在征服麥加，先知了浴在我的房子，並提出八項rakat我從來沒有看到他祈禱，這種輕型禱告，但他的表現完美虛脫和屈從。敘述'阿卜杜拉本阿米爾說，他的父親曾對他說，他曾見過先知（ pbuh ）祈禱nawafil晚上就回到他的摩上的征程中，面臨著什麼方向了。
Ibn 'Umar said, "Allah's Apostle used to pray the Nawafil on the back of his Mount (carriage) by signs facing any direction."伊本'烏馬爾說， "真主的使徒用來祈禱的nawafil就回到他的摩（運輸）的跡象，面對任何方向" 。 Ibn 'Umar used to do the same.伊本奧馬爾用來做相同的。
The Prophet used to offer the Maghrib and Isha' prayers together whenever he was in a hurry on a journey.該先知用來提供馬格里布和isha '一起祈禱時，他是在倉促之間就啟程。 Narrated Ibn Abbas: Allah's Apostle used to offer the Zuhr and 'Asr prayers together on journeys, and also used to offer the Maghrib and 'Isha' prayers together.敘述伊本阿巴斯：阿拉的使徒用來提供晌禮和ASR的祈禱，一起安排行程，也可以用來提供馬格里布和' isha '祈禱在一起。 Narrated Anas bin Malik: The Prophet used to offer the Maghrib and the 'Isha' prayers together on journeys.敘述阿納斯斌馬利克：先知用來提供馬格里布和' isha '祈禱，一起安排行程。
Salim told me, "'Abdullah bin 'Umar said, 'I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey.'薩利姆告訴記者： " '阿卜杜拉'烏馬爾說， '我看到安拉的使徒拖延馬格里布祈禱，直至他願意，它隨isha祈禱時，他是在倉促之間，在旅程。 " Salim said, "Abdullah bin Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three Rakat and then perform Tasllm. After waiting for a short while, he would pronounce the Iqama for the 'Isha' prayer and offer two Rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the 'Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)." "薩利姆說， "阿卜杜拉奧馬爾用來做同樣的，只要他是在倉促之間，在旅程後作出呼籲iqama ，為馬格里布祈禱他用來提供三種rakat然後履行tasllm後，在等待一個短同時，他將宣布iqama為' isha '祈禱，並提供兩個rakat和履行taslim ，他從來不祈求任何nawafil在兩國間祈禱或以後' isha '祈禱，直到他站起來，在半夜時分（ tahajjud祈禱） " 。
Allah's Apostle used to offer these two prayers together on journeys ie the Maghrib and the 'Isha'.安拉的使徒用來提供這兩項祈禱在一起行程即馬格里布和' isha ' 。
Whenever the Prophet started a journey before noon, he used to delay the Zuhr prayer till the time of 'Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).每當先知開始了征程中午之前，他用拖延晌禮祈禱，直到時間的' ASR和，然後為他們提供一堂，如果孫下降（中午十二時） ，他用來提供晌禮祈禱，然後轉乘（為旅程） 。
Whenever the Prophet started the journey before noon, he used to delay the Zuhr prayer till the time for the 'Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).每當先知開始旅程中午之前，他用拖延晌禮祈禱，直到時間為' ASR的禱告，然後他會下車，並祈求它們放在一起;每當太陽下跌之前，他開始了他的旅程用來提供晌禮祈禱，然後轉乘（征途） 。
Allah's Apostle prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down.安拉的使徒祈禱，在他的房子，而坐在他患病期間和人民祈禱，在他身後站立，他指出，他們坐下。 When he had finished the prayer, he said, "The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same."當他完成了禱告，他說： "伊瑪目，是應遵循的，所以當他鞠躬你應該弓;當他升降機，他的頭部，你也應該做同樣的" 。
Allah's Apostle (pbuh) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health.安拉的使徒（ pbuh ）倒下，從一匹馬和他的右邊，是不是受傷或抓傷的，所以我們去打聽他的健康。 The time for the prayer became due and he offered the prayer while sitting and we prayed while standing.時間為祈禱到期和他的祈禱而坐，我們祈禱，而站立。 He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami'al-lahu Liman Hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1).他說： "伊瑪目，是應遵循的，所以，如果他說takbir ，你也應該說takbir ，如果他鞠躬，你也應該弓;當他升降機，他的頭部，你也應該做同樣的話，他說：薩米'拉祜族liman hamidah （真主聽見誰送他稱讚他） ，你應該說： rabbana walakal -量表（海外我們的主！所有讚美是給你" ） （見聖訓第656號，第1卷） 。
(who had piles) I asked Allah's Apostle about the praying of a man while sitting. （曾樁） ，我問安拉的使徒關於祈禱的一名男子，而坐在。 He said, "If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting."他說： "如果他祈禱的同時，常委會，最好是和他的人祈禱，而坐在得到一半的報酬，世祈禱常委;誰祈禱，而倒臥在得到一半的報酬，世祈禱，而坐在" 。
'Imran bin Husain had piles. ' imran斌侯賽因曾樁。 Once Abu Ma mar narrated from 'Imran bin Husain had said, "I asked the Prophet (pbuh) about the prayer of a person while sitting. He said, 'It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.'一旦阿布馬三月敘述由『 imran斌侯賽因說， "我問先知（ pbuh ）約禱告是一個人坐著，他說： '這是最好的一個祈禱常委;誰祈禱坐在得到一半懸賞說，他們祈禱，而常委會和誰祈禱，而倒臥在得到一半的報酬，世祈禱而坐。 "
had piles, so I asked the Prophet about the prayer.曾樁，所以我問了先知約禱告。 He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray Lying on your side."他說， "祈禱的同時，常委會，如果你不能，祈求而坐，如果你不能做，甚至說，接著進行祈禱躺在你的一邊" 。
(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow. （母親的忠實信徒） ，我從來沒有看到真主的使徒提供晝夜禱告，而坐在除了在自己的晚年生活，然後他用朗誦而坐，每當他想要低頭，他會站起來朗誦三，四十年小詩（雖然常委） ，然後低頭。
(the mother of the faithful believers) Allah's Apostle (in his last days) used to pray sitting. （母親的忠實信徒）安拉的使徒（他在最後的日子） ，用來祈求會議。 He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate.他會背誦而坐，當三，四十年小詩仍從朗誦，他會站起來朗誦他們的立場的同時，然後他將弓和頂禮膜拜。 He used to do the same in the second Raka.他用來做同樣的，在第二raka 。 After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.辦好手續後祈禱他從前看我，如果我被驚醒，他會跟我說話，如果我是睡了，他會躺下。
Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe of Khath'am came and Al-Fadl started looking at her and she started looking at him.鋁-法德勒（他的弟弟）騎著背後安拉的使徒及一名女子，從部落的khath'am來到基地法德勒開始看著她，她開始尋找他的看法。 The Prophet turned Al-Fadl's face to the other side.該先知轉向鋁-法德勒的臉給對方。 The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?"該名女子說： "安拉的使徒！義務朝覲是受命於真主對他的信徒已成為因對我的父親和他是老，弱，而且他不能坐視堅定對摩願我履行朝覲代表他" ？ The Prophet replied, "Yes, you may."該先知回答說： "是的，你可能" 。 That happened during the Hajj-al-Wida (of the Prophet ).這期間發生了朝聖-鋁- wi da（該先知）。
I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to start saying, "Labbaik" when the Mount stood upright.我看見安拉的使徒用來坐他的摩在dhul hulaifa和用於啟動的話說： " labbaik "當摩直立放置。
that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .真主的使徒開始說： " labbaik "從dhul - hulaifa當坐騎直立放置攜帶他。
Anas performed the Hajj on a pack-saddle and he was not a miser.阿納斯履行朝覲於一包鞍座和他不是一個守財奴。 Anas said, "Allah's Apostle performed Hajj on a pack-saddle and the same Mount was carrying his baggage too."阿納斯說， "真主的使徒履行朝覲於一包鞍座和相同掛載攜帶他的行李太多" 。
'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not." '的Aisha說， "安拉的使徒，你的表現' umra ，但我沒有" 。 He said, "O 'Abdur-Rahman! Go along with your sister and let her perform 'Umra from Tan'im."他說： "澳拉希姆-拉赫曼！附和你的妹妹，讓她履行' umra從坦伊姆" 。 'Abdur-Rahman made her ride over the pack-saddle of a she-camel and she performed 'Umra. '拉希姆-拉赫曼使她共度超過包裝鞍一社駱駝和她演出' umra 。
The Prophet was asked, "Which is the best deed?"該先知有人問， "這是最好的契約" ？ He said, "To believe in Allah and His Apostle."他說， "相信在真主和他的使徒" 。 He was then asked, "Which is the next (in goodness)?"然後，他被問道： "這是下一個（善） " ？ He said, "To participate in Jihad in Allah's Cause."他說： "為了參加聖戰，在真主的事業" 。 He was then asked, "Which is the next?"然後，他被問道： "這是下一個" ？ He said, "To perform Hajj-Mabrur. "他說： "為了履行朝覲- mabrur " 。
(the mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best deed." （母親的忠實信徒） ，我說， "安拉的使徒！我們認為聖戰作為最佳契約" 。 The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "該先知說， "最好的聖戰（女） ，是朝聖mabrur " 。
The Prophet (pbuh) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."自先知（ pbuh ）說， "誰履行朝覲為真主的喜悅和沒有發生性關係，與他的妻子，並沒有做邪惡或捷聯慣導系統，然後他將返回（朝覲後，無任何罪過） ，如果他是出生重新註冊。 "
I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent).我去訪問'阿卜杜拉'烏馬爾在他的家，其中包含了許多帳篷，製成的棉布，並得到了這些包圍與suradik （部分的帳篷） 。 I asked him from where, should one assume Ihram for Umra.我問他從哪裡，應該以為ihram為umra 。 He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."他說， "真主的使徒已固定為miqat （奇異的mawaqit ）蓋倫河，為人民的najd ， dhul - hulaifa為人民的麥迪，和基地juhfa為人民的假新聞" 。
The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah.人民也門用來前來朝聖，並用不要攜帶足夠的規定，他們的意見，並常說，他們靠真主。 On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah."對他們的到來，在Medina他們用乞求的人，所以阿拉透露，到目前為止， "並採取有一項規定（與你） ，為的征程中，但最好的條文，就是怕真主" 。 (2.197). （ 2.197 ） 。
Allah's Apostle (pbuh) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.安拉的使徒（ pbuh ） dhul - huiaifa作為miqat為人民的麥迪;基地juhfa為人民的深水;蓋倫河-鋁- ma nazil為人民的n a jd;y a lamlam為人民的也門以及這些都是ma waqit為人民，在那些非常名額，而且他們對於那些來徹底那些地方與意向的表演朝聖和' umra ;但無論是誰生活在這些界限可以假設lhram從地方開始，對人民的麥加可承擔ihram從麥加朝聖。
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." '阿卜杜拉'烏馬爾說， "真主的使徒說， '人民的麥迪應該承擔lhram從dhul - hulaifa ;人民的深水從基地juhfa ;和人民najd從蓋倫河" 。 And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' '阿卜杜拉說， "我被告知，真主的使徒說， '人民也門應當承擔ihram從yalamlam 。 "
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen.安拉的使徒有固定dhul hulaifa作為mlqat為人民的麥迪;基地juhfa為人民的深水;蓋倫河，並經UL manazil為人民的najd ; yalamlam為人民的也門。 So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.因此，這些（上述） ，是mawaqit為所有那些生活在那些地方，而且他們對於那些來通過這些地方與意向的表演朝聖和' umra和誰生活在這些地方應承擔ihram從他的居住地，和同樣是人的麥加可以假設lhram從麥加朝聖。
"The Prophet had fixed the Mawaqit as follows: (No. 603) "先知已定mawaqit如下： （第603號）
I heard Allah's Apostle saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (ie Al-Juhfa); and for the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen is Yalamlam."我聽到真主的使徒說： " miqat為人民的麥迪那是dhul - hulaifa ;為人民的深水是mahita ; （即基地juhfa ） ，為人民建立的najd是蓋倫河，並說，伊本奧馬爾， "他們聲稱，但我沒有聽到我個人而言，認為先知說： " miqat為人民的也門是yalamlam " 。
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd.先知的固定dhul - hulaifa作為miqat為人民的麥迪，鋁- juhfa ，為人民的深水， yalamlam為人民的也門和蓋倫河，為人民的najd 。 And these Mawaqlt are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.這些mawaqlt是對那些生活在這些非常名額，而且他們對於那些來通過這些地方與意向的表演朝聖和umra ;誰是居住在境內的，這些地方可以假設lhram從自己的居住地，和人民麥加可以假設lhram從麥加朝聖。
The Prophet (pbuh) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.自先知（ pbuh ）固定dhul - hulaifa作為miqat為人民的麥迪，鋁- juhfa為人民的深水，蓋倫河-經UL manazil為人民的najd ， yalamlam為人民的也門以及這些都是mawaqit對於那些居住在這些非常地方時有發生，此外，他們為那些來通過他們與意向的表演朝聖和umra ;但無論是誰生活在這些mawaqit應當承擔lhram從那裡他開始和全國人民的麥加可以假設，從ihram麥加朝聖。
When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it."當這兩個鎮（巴士拉和kufa ）被抓獲， 190多人，其中奧馬爾，並表示， "休憩用地，行政的忠實信徒！先知固定蓋倫河作為miqat為人民的najd ，這是我們所能的方式和它我們是很難通過它" 。 He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."他說： "作為您的miqat地點位於對面蓋倫河對你的一貫方式，所以，他的固定dhatu -的IRQ （作為其miqat ） " 。
'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (ie he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer." '阿卜杜拉'奧馬爾'說， "真主的使徒，他坐在駱駝（即他下車） ，在基地batha ' dhul - hulaifa並提供了祈禱" 。 'Abdullah bin 'Umar used to do the same. '阿卜杜拉'烏馬爾用來做相同的。
Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.安拉的使徒用來去（朝覲）經灰shajara方式，並返回途經muarras方式;毫無疑問，每當真主的使徒前往麥加，他用來提供祈禱在清真寺內的灰shajara以及對他的回報，他用來提供祈禱dhul - hulaifa在中間的山谷中，並通過在那裡過夜，直至凌晨。
In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and 'Umra together. "在矽谷的基地'aqiq我聽到真主的使徒說， "夜的使者來找我，從我的主問我祈禱在此祝福谷和承擔ihram為朝聖和' umra在一起" 。
Salim bin 'Abdullah's father said, "The Prophet said that while resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.'薩利姆斌'阿卜杜拉的父親說： "先知說，雖然休息時，在降至谷底，在mu'arras在dhul - hulaifa ，他已被處理的一個夢想： '你是能眾志成城，在一個有福了山谷。 " Salim made us to dismount from our camels at the place where 'Abdullah used to dismount, aiming at the place where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road. "薩利姆使我們下車，從我們的駱駝，在地方'阿卜杜拉用來下車，將著眼於地方安拉的使徒了休息，這是下面清真寺坐落在中間的山谷中，在它們之間（官邸）和道。
Ibn 'Umar used to oil his hair.伊本奧馬爾用於石油自己的頭髮。 I told that to Ibrahim who said, "What do you think about this statement: Narrated Aswad from 'Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet while he was Muhrim?"我告訴說，易卜拉欣說： "你怎麼想到這句話：敘述阿斯瓦德由'的Aisha ：如果我現在觀察格里特的氣味，在臨別前的頭髮的先知，雖然他muhrim " ？
(the wife of the Prophet (pbuh) I used to scent Allah's Apostle when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka'ba (Tawaf-al-ifada). （妻子的先知（ pbuh ） ，我用嗅覺安拉的使徒時，他要承擔ihram而且還依賴於整理ihram之前，天房回合ka'ba （天房-鋁- ifada ） 。
I heard that Allah's Apostle assumed Ihram with his hair matted together.我聽說阿拉的使徒假定ihram與他的頭髮matted在一起。
I heard my father saying, "Never did Allah's Apostle assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.我聽到我的父親說： "從來沒有安拉的使徒承擔ihram除在清真寺，也就是在清真寺的dhul - hulaifa 。
A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?"一名男子問： "安拉的使徒！什麼樣的衣服要muhrim穿" ？ Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "安拉的使徒回答說： "他不應該穿上衣，頭巾，長褲， headcloak或皮革襪子，除非他，又找不到拖鞋，然後，他可能要穿襪子，皮革後，切斷了什麼，可能會涵蓋踝關節。以及他不應該穿衣服都是有香味與藏紅花或戰爭（種香水） 。 "
Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina."伊本阿巴斯說： "烏薩馬騎上背後安拉的使徒由『阿拉法特基地muzdalifa ;然後鋁-法德勒騎上背後安拉的使徒，從基地muzdalifa至米納" 。 Ibn Abbas added, "Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-al-'Aqaba.'伊本阿巴斯說， "他們都表示， 『先知不斷背誦talbiya到他有沒有支jamrat -鋁- 'aqaba 。 "
The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover).該先知與他的同伴們從麥迪後，梳理和上油，他的頭髮，並把兩片lhram （上半身封面及腰部封面） 。 He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin.他並沒有禁止任何人以任何磨損種床單除那些有色與藏紅花，因為他們可留下的氣味對皮膚。 And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.因此，在清晨，先知展開坐騎，而在dhul - hulaifa ，並列明直到他們達到百' ，在那裡他和他的同伴們背誦talbiya ，然後他們才典禮taqlid （即把色花環圍繞脖子的budn （駱駝犧牲） ，這都是發生在25日的dhul - qa'da 。以及當他遊到麥加對五四dhul - hijja他履行著天房回合ka'ba和演出天房之間的成品和馬爾瓦。和他進行了badana並garlanded ，他沒有完成他的ihram他接著朝最高學位的麥加附近的護軍，他就任ihram為朝聖，並沒有去附近ka'ba後他的表現天房（輪） ，直到他回來'阿拉法特，然後他命令他的同伴們演出了天房回合ka'ba然後天房的成品和馬爾瓦，並縮短頭髮的頭並完成其ihram ，並說這僅僅是對那些人沒有garlanded budn 。受訪者，他們的妻子與他們獲准與他們聯繫（性交） ，並同樣香水和（普通）的衣服被許可給他們。
The Prophet offered four Rakat in Medina and then two Rakat at DhulI lulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.該先知四rakat在Medina ，然後兩個rakat在圖利lulaifa然後通過夜間在dhul - hulaifa到這是今天上午，當他展開他的山和它從此站起來了，他開始背誦talbiya 。
Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa."阿納斯斌馬利克說： "先知四rakat的晌禮祈禱在Medina和兩個rakat ' ASR的祈禱dhul - hulaifa " 。 I think that the Prophet passed the night there till morning.我認為，先知通過在那裡過夜，直至凌晨。
The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of the 'Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.該先知四rakat的晌禮祈禱在Medina和兩個rakat的' ASR的祈禱dhul - hulaifa我聽到他們（同伴的先知）背誦talbiya一起大聲向程度的喊起來。
The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka' (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you.該talbiya真主的使徒是： ' labbaika allahumma labbaik ， labbaika香格里拉sharika laka labbaik ， inna左旋hamda萬ni'mata laka walmu白斑，香格里拉sharika laka ' （我回應你的呼籲，安拉，我響應你的號召，我也很聽話，以你的命令，你有沒有合夥人，我回應你的呼籲，所有的讚美和祝福，是給你的，所有的主權，是對你來說，並沒有你的合作夥伴與您合作。
I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.我知道如何先知曾經說過（ talbiya ） ，它是： ' labbaika allahumma labbaik ， labbaika香格里拉sharika laka labbaik ， inna左旋hamda萬ni'mata laka walmu白斑，香格里拉sharika laka ' 。
Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (ie Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar).阿拉的傳道者所提供的四個rakat的晌禮祈禱在麥迪那和我們在他的公司，以及兩位rakat的ASR的祈禱dhul - hulaifa ，然後通過在那裡過夜，直至把它是黎明，然後他騎上，當他遊到基地百' ，他高度讚揚和歌頌阿拉，並表示takbir （即alhamdu - lillah和subhanallah （ 1 ）和allahu -阿克巴爾） 。 Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra.然後，他和人民一起與他背誦talbiya與意向的表演朝聖和umra 。 When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj.當我們達成（麥加） ，他命令我們完成lhram （後履行umra ） （只有那些沒有哈迪（動物） ，基督與他們被要求這樣做） ，直到一天tarwiya這是第八屆dhul - hijja當他們假設ihram為朝覲。 The Prophet sacrificed many camels (slaughtering them) with his own hands while standing.該先知犧牲了許多駱駝（屠宰） ，與他自己的手中，而站立。 While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."而真主的使徒，是在Medina ，他犧牲了兩個角的公羊中黑與白的色彩在名稱安拉" 。
The Prophet (pbuh) recited Talbiya when he had mounted his Mount and was ready to set out.自先知（ pbuh ） ，背誦talbiya時，他已展開坐騎，並隨時準備起程。
Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride.每當伊本奧馬爾打算前往麥加朝覲，他用自己的石油同一種油了，沒有愉快的氣味，然後他將前往清真寺基地hulaita並提供禱告，然後轉乘。 When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet doing the same.當他裝好，他就和山山站起來直，他將宣布投票意向的假設ihram ，他常說，他曾見過先知做相同。
I was in the company of Ibn Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes."我當時是在公司的伊本阿巴斯和人們常談論廣告dajjal並表示， "廣告dajjal會帶有字kafir （非信仰者）寫在他的眼睛有問題" 。 On that Ibn Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "就伊本阿巴斯說， "我沒有聽說過這個來自先知，但我聽到他說， '如果因為我看到摩西，現在剛剛進入山谷背誦talbyia ' " 。
(the wife of the Prophet (pbuh) We set out with the Prophet in his last Hajj and we assumed Ihram for Umra. The Prophet then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with 'Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka'ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet on which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman bin Abu Bakr to Tan'im. So I performed the 'Umra. The Prophet said to me, "This 'Umra is instead of your missed one." Those who had assumed Ihram for 'Umra (Hajj-atTamattu) performed Tawaf round the Ka'ba and between Safa and Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and 'Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa). （妻子的先知（ pbuh ） ，我們列出與先知，在他最後一次朝聖和我們假設ihram為umra 。先知接著說， "誰擁有哈迪與他應當承擔ihram為朝覲隨著' umra不應完成ihram到他的成績都： "我當時menstruating當我達到了麥加，所以我也沒有天房回合ka'ba也不是天房之間的成品和馬爾瓦我抱怨說，向先知對他回答說， "復原和梳你的頭髮，並承擔ihram為朝聖（只） ，並離開umra " ，所以，我這樣做，當我們已履行朝覲，先知派我與我的兄弟'拉希姆-拉赫曼斌阿布巴克爾以坦伊姆因此，我表演' umra 。先知對我說： "這' umra是不是如你錯過一個" ，誰承擔了ihram ' umra （朝覲- attamattu ）演出天房回合ka'ba之間以及成品和馬爾瓦，然後完成ihram 。回國後，從米納，他們演出的另一天房（介乎成品和馬爾瓦） 。那些假設ihram為朝聖和' umra在一起（朝覲-鋁- qi ran）演出只有一個天房（介乎成品和馬爾瓦） 。
Jabir said, "The Prophet ordered Ali to keep on assuming his Ihram."賈比爾說， "先知命令阿里不斷地假設他ihram " 。 The narrator then informed about the narration of Suraqa.敘述者隨即通知有關敘事suraqa 。
Ali came to the Prophet (pbuh) from Yemen (to Mecca).阿里來到了先知（ pbuh ）由也門（麥加） 。 The Prophet asked Ali, "With what intention have you assumed Ihram?"該先知問阿里， "有什麼打算，你就任ihram " ？ Ali replied, "I have assumed Ihram with the same intention as that of the Prophet."阿里回答說： "我已假定ihram具有相同的意向時表示，在該先知" 。 The Prophet said, "If I had not the Hadi with me I would have finished the Ihram."該先知說， "如果我不是哈迪與我，我已經完成ihram " 。 Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet said to Ali, "With what intention have you assumed the Ihram, O Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it is."穆罕默德貝克爾斌旁白，額外從伊本juraij ， "先知說，以阿里" ，有什麼打算，你就任ihram ，澳阿里？ "他回答說： "與上年（意向）表示，在該先知"先知說： " ，有一個哈迪並保持您ihram因為它是" 。
The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha.該先知派我到有些人在也門當我回來，我發現他在基地batha 。 He asked me, "With what intention have you assumed Ihram (ie for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet."他問我： "有什麼打算，你就任ihram （即朝覲或umra或兩種？ " ） ，我回答說： "我已假定ihram同一個意向，這樣的預言家" 。 He asked, "Have you a Hadi with you?"他問道： "有你一個哈迪與你" ？ I replied in the negative.我回答是否定的。 He ordered me to perform Tawaf round the Ka'ba and between Safa and Marwa and then to finish my Ihram.他命令我履行天房回合ka'ba之間以及成品和馬爾瓦，然後完成我的ihram 。 I did so and went to a woman from my tribe who combed my hair or washed my head.我這樣做，並出席了一個女子從我的部落，他們梳理我的頭髮，或洗我的腦袋。 Then, when Umar came (ie became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."然後，當烏馬爾來到（即成為哈里發） ，他說： "如果我們按照安拉的書，命令我們完成朝聖和umra ;安拉說： "履行朝覲和umra為真主" （ 2.196 ） ，如果我們按照傳統的先知，他們沒有完成他的ihram直到他犧牲了哈迪" 。
' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (ie Hajj-al-Tamattu) and anyone who has got the Hadi should not finish the Ihram after performing ' Umra). '的Aisha說， "我們訂出安拉的使徒在未來幾個月的朝聖，並（在）夜的朝聖，並在時間和地點朝聖，並在一國的朝聖，我們下車在sarif （一村六英里從麥加） 。先知然後談到他的同伴們說： "任何人如沒有得到哈迪和喜歡做umra不是朝聖可以這樣做（即朝覲-鋁- ta mattu）和任何人對已經獲得哈迪不應該收該ihram表演後' umra ） 。 (ie Hajj-al-Qiran). （即朝覲-鋁- qi ran）。 Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (ie who did not have Hadi) finished their Ihram after Umra."的Aisha補充說： "同伴的先知服從以上（令） ，以及他們中的一些人（即沒有受過哈迪）完成ihram後umra " 。 Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram).安拉的使徒和他的一些同伴被足智多謀，而且有哈迪同他們，他們不能履行umra （單） （但必須履行，雙方朝聖和umra一ihram ） 。 Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?'的Aisha補充說， "真主的使徒來找我，看見我哭泣，並說： "什麼使你流淚，澳hantah ？ "我回答說： "我聽到你們的談話，與你的同伴，我不能履行umra "他又問： "有什麼不對，你呢？ I replied, ' I do not offer the prayers (ie I have my menses).'我回答， '我不提供祈禱（即：我有我的月經） 。 He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them.他說，它不會傷害你，你是一個女兒的亞當和阿拉寫了，為您服務（這種狀況） ，因為他寫了，這給他們。 Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses.繼續與你的意向，為朝聖和阿拉可能獎勵你"的Aisha進一步補充說， "然後我們大家一起為朝覲直到我們達成米娜和我成了清潔，從我的月經。 Then I went out from Mina and performed Tawaf round the Ka'ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' Umra, and when you had finished ' Umra, return to this place and I will wait for you both till you both return to me.'隨後，我去了，從米納表演，天房回合ka'ba "的Aisha補充說： "我去隨先知，在他的最後離境（從朝覲） ，直至他下車士兵在基地muhassab （一山谷以外的麥加） ，而我們太，下車與他" ，他所謂的'拉希姆-拉赫曼斌阿布巴克爾和對他說： '你妹妹外避難所的麥加，讓她承擔ihram ' umra ，當你完成了' umra ，返回這個地方，我會等你都到你們返回我的。 " ' Aisha added, ' ' So we went out of the sanctuary of Mecca and after finishing from the ' Umra and the Tawaf we returned to the Prophet at dawn. " '的Aisha補充說， ' ' ，所以我們走出去的聖殿的麥加和整理後，從' umra和天房，我們退回給先知在黎明。 He said, 'Have you performed the ' Umra?'他說， '你是否已履行了' umra嗎？ We replied in the affirmative.我們肯定的回答。 So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''因此他宣布離職，其中他的同伴和人民而訂出的征程中，和先知：太留給麥迪那。
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. '的Aisha說，我們走出去，與先知（從麥地那）與意向的表演朝覲只有當我們達成我們的麥加天房演出常年卡巴，然後先知下令那些沒有帶動哈迪跟人家一起發展，以完成其ihram 。 So the people who had not driven the Hadi along with them finished their Ihram.所以，他們沒有帶動哈迪跟人家一起完成ihram 。 The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." 'Aisha added, "I got my menses and could not perform Tawaf round the Ka'ba." So when it was the night of Hasba (ie when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and 'Umra but I am returning after performing Hajj only.'先知的妻子，太外，並沒有帶動哈迪同他們，所以他們也完成了他們的ihram " … …的Aisha補充說， "我接到我的月經不能履行天房回合ka'ba " ，所以當它是夜晚對hasba （即當我們停在基地muhassab ） ，我說， '安拉的使徒！每個人，是不是又回到表演後，朝聖和' umra但我回國後，從事朝覲只。 He said, 'Didn't you perform Tawaf round the Ka'ba the night we reached Mecca?'他說， '難道你們沒有履行天房回合ka'ba夜，我們達成了麥加嗎？ I replied in the negative. He said, 'Go with your brother to Tan'im and assume the Ihram for'Umra, (and after performing it) come back to such and such a place.'我回答是否定的，他說： '跟你的兄弟，以坦伊姆並承擔ihram for'umra ， （和表演後，它）回來，以這樣或那樣的一個地方。 On that Safiya said, 'I feel that I will detain you all.'就safiya說， '我覺得我會扣留你的一切。 The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka'ba on the day of sacrifice? (ie Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.'該先知說， '澳aqra halqa ！難道你們沒有履行天房的ka'ba在當天的犧牲？ （即天房-鋁- ifada ） safiya了肯定的回答，他說： （ safiya ） 。有沒有傷害你的過程中，與我們。 " 'Aisha added, "(after returning from 'Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending." " '的Aisha補充說， " （回國後，由' umra ） ，先知見了我，而他是上行（從麥加） ，而我是降給它，或者我是升序和他降" 。
We set out with Allah's Apostles (to Mecca) in the year of the Prophet's Last Hajj.我們列出與真主的使徒（麥加） ，在今年的先知的上千人受傷。 Some of us had assumed Ihram for 'Umra only, some for both Hajj and 'Umra, and others for Hajj only.我們當中有些人曾假定ihram ' umra只是，有些人都朝聖和' umra及其他朝覲只。 Allah's Apostle assumed Ihram for Hajj.安拉的使徒假定ihram為朝覲。 So whoever had assumed Ihram for Hajj or for both Hajj and 'Umra did not finish the Ihram till the day of sacrifice.那麼，誰承擔了ihram為朝聖或兩個朝聖和' umra沒有完成ihram直到一天犧牲。 (See Hadith No. 631, 636, and 639). （見聖訓第631 ， 636 ， 639 ） 。
I saw 'Uthman and 'Ali.我看到' uthman和'阿里。 'Uthman used to forbid people to perform Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali saw (this act of 'Uthman), he assumed Ihram for Hajj and 'Umra together saying, "Lubbaik for 'Umra and Hajj," and said, "I will not leave the tradition of the Prophet on the saying of somebody." ' uthman用來阻止人去朝聖地在tamattu '朝聖-鋁- qi ran（朝聖和' u m ra在一起），以及當'阿里看到（這種行為的' u t hman），是他就任ih ram為朝聖和' u m ra在一起他說： " lubbaik ' umra和朝聖" ，並說， "我不會離開傳統的先知上說某人" 。
The people (of the Pre-lslamic Period) used to think that to perform 'Umra during the months of Hajj was one of the major sins on earth.人民（前lslamic期）本來以為演出' umra這幾個月期間，朝覲是其中一項主要的罪孽地球。 And also used to consider the month of Safar as a forbidden (ie sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) 'Umra is permissible for the one who wishes to perform it."又用考慮一個月的薩法作為禁止（即神聖）月份，他們曾經說過， "當傷口駱駝的背上，治愈了（返回以後，朝覲）和跡象，這些傷口消失了一個月的薩法爾去世，然後（當時） ' umra是容許一個人的意願，以履行它" 。 In the morning of the 4th of Dhul-Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for'Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?"在今天上午的第4次的dhul - hijja ，先知和他的同伴們達成了麥加，假設ihram為朝聖和他命令他的同伴們，使他們的意圖，對ihram for'umra只（而不是朝聖） ，所以他們認為他的命令一些偉大而感到疑惑，並說， "安拉的使徒！什麼樣（整理） ihram不准" ？ The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."該先知回答說： "完成ihram完全像一個非muhrim （你允許所有信息） " 。
came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to finish the Ihram (after performing the 'Umra).前來向先知（來自也門，並假設ihram為朝覲） ，他命令我完成ihram （表演後' umra ） 。
Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people finished their Ihram after performing 'Umra but you have not finished your Ihram after performing 'Umra?" hafsa妻子的先知說： "安拉的使徒！為什麼有市民完畢後， ihram表演' umra但你卻沒有完成你的ihram表演後' umra " ？ He replied, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). "他回答說： "我已matted ，我的頭髮和garlanded我的哈迪，因此，我將不會完成我的ihram至今我已被屠宰（我的哈迪） " 。
Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu' and the people advised me not to do so. I asked Ibn Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted 'Umra.'阿布jamra納斯爾斌' imran廣告duba'i說， "我打算履行朝覲- - tamattu '和好心人勸我不要再這樣做，我問伊本阿巴斯把它和他命令我履行朝覲- - tammatu ' 。後來，我看到了一個夢，有人對我說， '朝聖- mabrur （朝覲演出按照先知的傳統，沒有犯下的罪孽和接受真主）和接受' umra 。 So I told that dream to Ibn Abbas. He said, 'This is the tradition of Abu-l-Qasim.'所以，我告訴那個夢想，以伊本阿巴斯，他說： '這是傳統的阿布- -卡西米。 Then he said to me, 'Stay with me and I shall give you a portion of my property.'然後他對我說， '留在我，我給你一個部分，我的財產。 " I (Shu'ba) asked, "Why (did he invite you)?" "我（秀阿巴）問， "為什麼（他邀請你） " ？ He (Abu Jamra) said, "Because of the dream which I had seen."他（阿布jamra ）說， "因為夢想，而我已經看到的" 。
I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra.我離開麥加朝覲- - tamattu '假設ihram ' umra 。