Glorification歌頌

This refers especially to the time when, at the parousia, those who died in Christ and the living believers will be given the resurrection of the body, a final and full "redemption of our body" (Rom. 8:23), preparatory for and suited to the final state of the Christian believer.這指的是向的時候，在圓滿，那些死於基督和生活信教的人將得到復活的身體，最後和全部"贖回我們的身體" （羅馬書8時23分） ，為籌備適合到最終狀態的基督教信徒。 As a theological term it is a synonym of immortality, when immortality is thought of as the glorification which believers will receive, and not, as erroneously thought of, as simply the continued existence of both the believers and the finally impenitent.作為一個神學來說，它是一個別名不朽的，不朽的時候，是思想為歌頌信徒們會接受，而不是如誤以為，因為只要簡單地生存下去，無論信教和最後impenitent 。

Glorification, therefore, is only for believers, and it consists of the redemption of the body.歌頌，因此，這只是供信徒，它的贖回該機構。 At that time "this perishable" will "put on the imperishable," and "this mortal," the body, will "put on immortality" (I Cor. 15:53).在那個時候" ，這容易腐壞的"將"提上了imperishable " ， "這個致命的， "屍體，將"提上不朽" （林前。 15時53分） 。 Then death, the Christian's last enemy (I Cor. 15:26), will be swallowed up in victory (I Cor. 15:54).然後死亡，基督教的最後敵人（我肺心病。 15:26 ） ，將被吞噬在勝利（我肺心病。 15時54分） 。

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The finally impenitent will be resurrected, but this is a second resurrection, to damnation, the "second death" (Rev. 2:11).最終impenitent會復活，但是，這是第二次復活，以damnation ， "第二次死" （啟示錄2,11 ） 。 Scripture does not refer to this second resurrection as either immortality or glorification.經文中並沒有提及這第二次的復活，因為無論是永生或頌揚。

Our special glory seems to consist, in part, in the hope we hold to: that we will be glorified.我國特殊的榮耀似乎構成，在部分問題，希望我們堅持：我們將歌頌。 Paul also seems to teach that after the believers are glorified, the whole created world will undergo a fundamental renewal: "For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility,... in hope that the creation itself will be set free from its corruption into the freedom of the glory of [or glorification of] the children of God" (Rom. 8:19-21 NASB).保羅似乎也教導後，信徒們都被當作美化了，整創造了世界將發生根本性續期： "對於急欲嚮往的創造時不我待的急切心情，為揭示的是上帝的兒女，為創造更受到徒勞的， 。 ..在希望建立自己會獲得釋放，從腐敗到新聞自由的榮耀[或頌揚]孩子們的神" （羅馬書8:19-21科學院） 。

JK Grider金駿grider
(Elwell Evangelical Dictionary) （ Elwell宣布了福音字典）

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