Ahmadiyyah
ahmadiyyah
Advanced Information 先進的信息
Doctrines教義
Ahmadiyyah is a missionary-oriented
sect of Indian origin, founded in Qadiyan by Miraz Ghulam Ahmad
(1839-1908). ahmadiyyah是一個傳教士為本節起源於印度，成立於qadiyan由miraz震艾哈邁德（ 1839年至1908年）
。 The sect believes
its founder to be the madhi, the Christian Messiah, an avatar of the Hindu god
Krishna, and a reappearance of
Muhammad.該教派認為，其創始人成為馬齊，基督教救世主，精靈的印度教克利須那神，並重現穆罕默德。 The sect believes that Jesus did not
die in Jerusalem but feigned death and resurrection, and escaped to India where
he died at the age of 120.該教派認為，耶穌沒有死在耶路撒冷，但假裝死與復活，並逃到印度，他是死在年齡120
。
Although
Ahmadiyyah departs from mainstream Sunni Islamic doctrines in terms of its
belief in the special status of Mirza Ghulam Ahmad, they follow most of the main
duties of Islam such as prayer, fasting, pilgrimage and almsgiving, as well as
the basic Sunni interpretations of Islamic
theology.雖然ahmadiyyah背離主流遜尼派伊斯蘭的教義而言，其信仰的特殊地位，米爾扎震了艾哈邁德，他們跟隨大部分的主要職責是對伊斯蘭教的，如祈禱，齋戒，朝聖和救濟，以及作為基本遜尼派的詮釋伊斯蘭神學。
Of the two branches of Ahmadiyyah in
existence today, the minority Lahore branch, is considered to be within
mainstream Sunni
theology.的兩個分支ahmadiyyah存在的今天，少數人的拉合爾科，已被視為主流遜尼派神學。 The majority Qadiyanis are, however,
not considered to be part of Islam by orthodox Muslims.大多數qadiyanis
，但不被視為部分伊斯蘭教的正統穆斯林。
History歷史
The founder of the Ahmadiyyah sect,
Mirza Ghulam Ahmad, was born into the leading family of the small town of
Qadiyan in the Punjab, India in about
1839.創辦人的ahmadiyyah節，米爾扎震了艾哈邁德，出生到領導家的小鎮qadiyan在旁遮普邦，印度在約1839年。
He received a good traditional
education, learning how to meditate and acquired a deep knowledge of
religion.他收到了良好的傳統教育，學習如何打坐，並獲得了深刻的認識宗教。 On 4 March 1889 he announced that he
received a special revelation from God and gathered a small group of disciples
around him.於1889年3月4日，他宣布，他收到了一個特殊的啟示來自上帝，並由此收集的一小群弟子在他的周圍。 Opposition from the Muslim community
began two years later when he announced that he was the Messiah and the Mahdi (a
figure whose arrival is believed by some Muslims to herald the end of the
world).反對穆斯林社區開始兩年後，當他宣布他是彌賽亞和馬赫迪（一個數字，他們的到來，有人認為這穆斯林迎接世界的末了） 。
In 1896 he gave a sermon called
al-Hutbat al-Ilhamiyyah which he claimed to be unique because it was divinely
inspired in pure Arabic.
1896年，他發表了說教，所謂基地hutbat基地ilhamiyyah而他自稱是獨一無二的，因為這是神的靈感在純阿拉伯語。 After this sermon he came to be
referred to by his followers as a prophet, a title which he regarded as honorary
since he did not claim to bring a new revelation or new
law.經過這次的布道，他來轉交由他的追隨者是一個先知，一個名稱，他被視為榮譽，因為他沒有索賠帶來新的啟示或新的規定。 However, in spite of his denial of
doctrinal innovation in 1900 he claimed that he was the Second Advent of Jesus
and an avatar of
Krishna.然而，儘管他拒絕理論創新，在1900年他聲稱，他是第二次的來臨，耶穌和精靈的克利須那。
On the death of
the founder in 1908, a successor called Mawlawi Nur ad-Din was elected by the
community.對死亡的創始人，在1908年，繼任者稱為mawlawi努爾專案聲浪被選為由社區來承接。 In 1914 a schism occurred over whether
or not Ghulam Ahmad had claimed to be a prophet (nabi) and if so how he saw his
prophetic role.在1914年裂發生過與否震艾哈邁德曾自稱為先知（彩蝶） ，如果如此，他如何看見他的先知的角色。
The secessionists, led by one of Ghulam
Ahmad's sons, rejected the prophetic claims of Ghulam Ahmad, regarding him only
as a reformer (mujaddid), and established their centre in Lahore (in modern day
Pakistan).該分裂勢力，率領一個震了艾哈邁德的兒子，拒絕預言索賠的震了艾哈邁德，就他只是作為改革者（ mujaddid ）
，並建立了自己的中心，在拉合爾（在現今巴基斯坦） 。 The majority, however, remained at
Qadiyan and continued to recognise Ghulam Ahmad as a
prophet.大多數人，但是，仍然維持在qadiyan ，並繼續承認震艾哈邁德作為一個先知。 Following the partition of India and
Pakistan, the Qadiyanis, as the majority group came to be known, moved their
headquarters to Rabwah in what was then West Pakistan.繼分割的印度和巴基斯坦，
qadiyanis ，由於大多數集團後來被稱為，移師總部rabwah在當時的西巴基斯坦。 They remain both highly organised and
very wealthy, due largely to the monthly dues received from their
members.他們仍然高度有組織及非常富裕的，其主要原因每月的黨費收到來自其會員。
The Lahore group,
which is known as the Ahmadis and is considerably smaller than the Qadiyanis,
has sought to win converts to Islam rather than its own particular
sect.拉合爾集團，其中被稱為阿赫馬迪是相當小於qadiyanis ，謀求雙贏皈依伊斯蘭教，而不是自己的特殊節。 The Lahore group was also much more
involved with the Indian Muslim struggle against the British presence in
India.拉合爾組也更積極參與同印度穆斯林的鬥爭，是英國在印度。
Both groups are
noted for their missionary work, particularly in the West and in
Africa.這兩個團體都指出，他們的傳教工作，特別是在西方和非洲。 Within Muslim countries, however,
strong opposition remains to the Qadiyani group because of its separatist
identity and its claim that Ghulam Ahmad was a
prophet.在穆斯林國家，但強烈反對，仍向qadiyani組，因為它分裂的身份和其聲稱震艾哈邁德是一個先知。
Symbols符號
The sects' members are identified
through their wearing a red cowl and a red
veil.該教派的成員都確定了通過他們身穿紅色罩和一個紅色的面紗。 The Qadiyanis also employ a red
banner.該qadiyanis還聘請一個紅色旗幟。
Adherents黨羽
The Qadiyanis currently have a presence
in many countries, including most western
countries.該qadiyanis目前有一個存在，在許多國家，包括大部分西方國家的利益。 Their worldwide numbers are estimated
as high as 10 million (Harris et al 1994, 79).其遍布世界的人數估計高達10萬美元（哈里斯等人，
1994年79 ） 。
Headquarters /
Main Centre總部/主要中心
The Qadiyanis have their headquarters
in Rabwah in Pakistan; the Ahmadis have their headquarters in Lahore in
Pakistan.該qadiyanis有其總部設在rabwah在巴基斯坦;阿赫馬迪有其總部設在拉合爾在巴基斯坦。
Bülent
Þenay bülent þenay
Overview of World Religions
Project總觀世界宗教工程
Also, see:此外，見：
Islam,
Muhammad 伊斯蘭教，穆罕默德
Koran,
Qur'an 可蘭經，可蘭經
Pillars
of Faith 支柱的信仰
Abraham
亞伯拉罕
Testament
of Abraham 全書亞伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 啟示-h
adiths從第一冊的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths從第二冊的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知識-h
adiths從第三冊的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 時代的祈禱-h
adiths從書展1 0個基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 縮短祈禱（在taqseer
） -h adiths從書展2 0鋁布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝聖（朝覲）
-h adiths從書展2 6鋁布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 爭取事業的阿拉（傑哈德）
-h adiths圖書5 2鋁布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，獨特的阿拉
（ tawheed
） -h adiths圖書9 3鋁布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah學校神學（遜尼派）
Malikiyyah
School Theology (Sunni) malikiyyah學校神學（遜尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah學校神學（遜尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah學校神學（遜尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神學（遜尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神學（遜尼派）
Mutazilah
Theology mutazilah神學
Ja'fari
Theology (Shia) ja'fari神學（什葉派）
Nusayriyyah
Theology (Shia) nusayriyyah神學（什葉派）
Zaydiyyah
Theology (Shia) zaydiyyah神學（什葉派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊瑪目（什葉派）
Druze
德魯茲
Qarmatiyyah
(Shia) qarmatiyyah
（什葉派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅爾，司馬義。
Early
Islamic History Outline 早在伊斯蘭歷史綱要
Hegira
hegira
Averroes
averroes
Avicenna
阿維森納
Machpela
machpela
Kaaba,
Black Stone 天房，黑石頭
Ramadan
齋月
Sunnites,
Sunni 遜尼派，遜尼派
Shiites,
Shia 什葉派，什葉派
Mecca
麥加
Medina
麥迪
Sahih,
al-Bukhari sahih
，鋁-布哈里
Sufism
蘇非派
Wahhabism
瓦哈比主義
Abu
Bakr 阿布巴克爾
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭馬亞王朝
Fatima
法蒂瑪
Fatimids
(Shia) 法蒂瑪王朝（什葉派）
Ismailis
(Shia) 伊斯瑪儀教派（什葉派）
Mamelukes
mamelukes
Saladin
薩拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯蘭日曆
Interactive
Muslim Calendar 互動穆斯林日曆
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