Adamites, or Adamians, were a sect of heretics that flourished in North Africa in the 2nd and 3rd centuries. adamites ，或adamians ，一個教派的異端說，興盛在北非，在第2和第3個世紀。 Basing itself probably on a union of certain gnostic and ascetic doctrines, this sect pretended that its members were re-established in Adam's state of original innocency.立足大概就聯盟的某些諾斯替和禁慾主義，這節假裝說，其成員都是重新建立亞當的狀態，原來的純潔。 They accordingly rejected the form of marriage, which, they said, would never have existed but for sin, and lived in absolute lawlessness, holding that, whatever they did, their actions could be neither good nor bad.他們據此拒絕婚姻形式，其中，他們說，就從來不存在，但單仲偕，和生活在絕對無法無天，他們認為，不管他們，他們的行動可能是既不好也不壞。 During the middle ages the doctrines of this obscure sect, which did not itself exist long, were revived in Europe by the Brethren and Sisters of the Free Spirit.在中世紀的教條，這掩蓋節，這本身沒有存在的，只要被復活，在歐洲由兄弟姊妹們的自由精神。
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The Adamites were an obscure sect, dating perhaps from the second century, which professed to have regained Adam's primeval innocence.該adamites被一個晦澀節，約會，也許從公元二世紀，而自稱已經甦醒亞當的原始清白。 St. Epiphanius and St. Augustine mention the Adamites by name, and describe their practices.聖epiphanius和聖奧古斯丁提adamites按姓名，並說明他們的經營手法。 They called their church Paradise; they condemned marriage as foreign to Eden, and they stripped themselves naked while engaged in common worship.他們要求他們的教堂天堂，他們譴責婚姻作為外國Eden表示，他們剝奪了自己的裸體，而從事共同崇拜。 They could not have been numerous.他們已經不能為眾多。 Various accounts are given of their origin.各種帳戶給他們的原籍國。 Some have thought them to have been an offshoot of the Carpocratian Gnostics, who professed a sensual mysticism and a complete emancipation from the moral law.有些人以為他們已經一個分支的carpocratian gnostics ，自稱從一感官神秘主義和完全的解放，從道德律。 Theodoret (Haer. Fab., I, 6) held this view of them, and identified them with the licentious sects whose practices are described by Clement of Alexandria. theodoret （ haer.晶圓一，我，六日）舉行的這一看法，其中，並確定了它們與licentious支派，其做法是形容克萊門特亞歷山大。 Others, on the contrary, consider them to have been misguided ascetics, who strove to extirpate carnal desires by a return to simpler manners, and by the abolition of marriage.其他人，與此相反，認為他們是被誤導的苦行者，他們力圖消滅肉體的慾望而回到簡單的禮貌，以及廢除婚姻。
Practices similar to those just described appeared in Europe several times in later ages.類似的做法，對那些剛才所描述的出現在歐洲多次在後世。 In the thirteenth century they were revived in the Netherlands by the Brethren and Sisters of the Free Spirit, and, in a grosser form, in the fourteenth by the Beghards (qv) in Germany.在13世紀，他們被復活，在荷蘭由兄弟姊妹們的自由精神，並在一個grosser形式，在第十四由beghards （請參閱）在德國。 Everywhere they met with firm opposition.無處不在，他們會見了堅決反對。 The Beghards became the Picards of Bohemia, who took possession of an island in the river Nezarka, and gave themselves up to a shameful communism.該beghards成為picards的波西米亞，誰佔有了一個島國，在河道內扎爾卡河，並給了自己一個可恥的共產主義。 Ziska, the Bussite leader, nearly exterminated the sect in 1421 (cf. Höfler, Geschichtsquellen Böhmens, I, 414, 431); A brief revival of these doctrines took place in Bohemia after 1781, owing to the edict of toleration issued by Joseph II; these communistic Neo-Adamites were suppressed by force in 1849. ziska ， bussite領導人，幾乎滅絕節，在1421 （參見höfler ， geschichtsquellen böhmens ，我， 414 ， 431 ） ;短暫復興這些學說發生在波希米亞後， 1781年，由於該法令的耐受性發出約瑟夫二這就是共產理學adamites受到打壓武力1849年。
Francis P.
Havey弗朗西斯頁havey
The Catholic Encyclopedia, Volume
I天主教百科全書第一卷
Nihil Obstat, March 1, 1907. nihil obstat ， 1907年3月1日。 Remy Lafort, STD, Censor Imprimatur.人頭馬lafort ，性病，檢查員imprimatur 。 +John Cardinal Farley, Archbishop of New York +約翰farley樞機主教，大主教紐約
Bibliography
參考書目
CLEM.克蘭姆。 of ALEX., Strom., III, iv; EPIPH.,
Haer., lii; AUGUSTINE, De Haer., XXXI; BOSSUET, Variations of Prot.徐家，
strom ，第三，第四; epiph ， haer ，第五十二;奧古斯丁，德haer ，三十一; bossuet ，變異蛋白。 Churches; RUDINGER, De
Eccles.教堂; rudinger ，德埃克勒斯（ Eccles 。 Frat. frat 。 in Bohemia; SVATEK, Adamiten und
Deisten in Böhmen in culturhist.在波西米亞;斯瓦特克， adamiten und
deisten在böhmen在culturhist 。 Bilder aus Böhmen (Vienna, 1879), I,
97; HERGENRÖTHER, in Kirchenlex. bilder澳大利亞böhmen （維也納， 1879年） ，我和97名;
hergenröther ，在kirchenlex 。 I., 216-218.一， 216-218 。
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