Epistle to the Romans使徒的羅馬人

General Information 一般信息

The Epistle to the Romans is the longest of Saint Paul's letters and is therefore placed first among the letters in the New Testament of the Bible.在使徒的羅馬人是最長的聖保羅的信件,因此放在第一的信件在新約聖經。 It is the only Pauline letter written to a community not founded by the apostle and is more of an essay presenting some of Paul's ideas on salvation than a response to particular problems.它是唯一的波利娜寫給不成立一個社區的倡導者,是更多的一篇文章提出的一些保羅的想法救贖不是針對特定的問題。 It was probably written about AD 57 - 58 before Paul departed from Corinth for Jerusalem to deliver the collection he had taken for the church there.這可能是寫關於廣告57 - 58前保羅離開科林斯對耶路撒冷提供收集他已經為教會的存在。

Chapters 1 - 4 develop in greater detail the theme of justification by faith, which appears in polemical form in Galatians. 章節1 - 4制定更詳細的主題,因信稱義,這似乎在爭論的形式在加拉太。 Chapters 5 - 8 show the effect of salvation on humans.章節5 - 8顯示效果救贖人類的。 In chapters 9 - 11, Paul tries to fathom God's plan for the Jews, his chosen people, who have not followed Jesus. The implications for Christian life of Jesus, faith, and salvation are drawn out in chapters 12 - 15. Chapter 16 is a letter of introduction for the deaconess Phoebe and is thought by many to have been originally a separate letter.章9 - 11 ,保羅試圖捉摸神的計劃的猶太人,他選擇的人,誰沒有遵循耶穌。 這對耶穌的基督徒生活,信仰和救贖是抽出章12 - 15 。第16章是介紹信的女執事菲比和被認為有許多人原來一個單獨的信。

The exact nature and purpose of Romans is controversial, and it is difficult to determine whether it is a theological letter - essay, a last testament, an introduction of Paul to the Roman Christians, or a response to particular problems in Rome that Paul had heard about.的確切性質和宗旨的羅馬人是有爭議的,這是困難的,以確定它是否是一個神學的信-散文,最後證明,介紹了保羅羅馬基督教徒,或針對具體問題在羅馬說,保羅曾聽說大約。 Romans is a particularly rich and complex epistle; its teachings on justification, the Jews, and attitudes toward civil government have been debated from the Reformation to the present.羅馬是一個特別豐富和複雜的書信;其教義的理由,猶太人和態度文官政府已討論從改革到現在。

BELIEVE Religious Information Source web-site相信宗教信息來源
Our List of 2,300 Religious Subjects我們所列出的2300名宗教科目
E-mail電子郵件
Anthony J Saldarini安東尼J Saldarini

Bibliography 參考書目
CK Barrett, A Commentary on the Epistle to the Romans (1957); K Barth, The Epistle to the Romans (1933); PS Milner, The Obedience of Faith (1971).對照巴雷特,評上的使徒的羅馬( 1957年) ; K巴特的使徒的羅馬( 1933 ) ;聚苯乙烯米爾納,該服從信仰( 1971年) 。


Epistle to the Romans使徒的羅馬人

Brief Outline簡要概述

  1. Introduction (1:1-15)導言( 1:1-15 )
  2. Sinfulness of man, including both Gentiles and Jews (1:16-3:20)罪孽的人,包括猶太人和猶太人( 1:16-3:20 )
  3. Justification by Faith (3:21-5:21)因信稱義( 3:21-5:21 )
  4. Sanctification (6-8)成聖( 6-8 )
  5. Israel and world Salvation (9-11)以色列和世界救世軍( 9-11 )
  6. Details of Christian conduct (12-15:13)詳情基督教行為( 12-15:13 )
  7. Concluding remarks, greetings (15:14-16:27)結束語,問候( 15:14-16:27 )


Epistle to the Ro'mans書信的Ro'mans

Advanced Information 先進的信息

This epistle was probably written at Corinth.這可能是寫書信在科林斯。 Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain of the city, ie, of Corinth (2 Tim. 4:20).菲比( Rom. 16:1 )的Cenchrea傳達到羅馬,和蓋的科林斯受理使徒的時候,他的寫作它( 16:23 ; 1心病。 1時14分) ,和伊拉斯塔斯是張伯倫的城市,也就是說,對科林斯( 2蒂姆。 4點20 ) 。 The precise time at which it was written is not mentioned in the epistle, but it was obviously written when the apostle was about to "go unto Jerusalem to minister unto the saints", ie, at the close of his second visit to Greece, during the winter preceding his last visit to that city (Rom. 15:25; comp. Acts 19:21; 20:2, 3, 16; 1 Cor. 16:1-4), early in AD 58.確切時間是在書面中沒有提到的書信,但它顯然是寫在使徒約“走出去耶路撒冷的部長告訴你們的聖人” ,即結束時,他的第二次訪問希臘期間,冬季前他最後一次訪問該城( Rom. 15:25 ;補償。行為19:21 ; 20點02分, 3 , 16 ; 1心病。 16:1-4 ) ,早在公元58 。 It is highly probable that Christianity was planted in Rome by some of those who had been at Jerusalem on the day of Pentecost (Acts 2:10).它極有可能是種植基督教在羅馬的一些誰一直在耶路撒冷的當天,聖靈降臨節(使徒2點10 ) 。

At this time the Jews were very numerous in Rome, and their synagogues were probably resorted to by Romans also, who in this way became acquainted with the great facts regarding Jesus as these were reported among the Jews.在這個時候都非常的許多猶太人在羅馬,他們的猶太教堂可能訴諸的羅馬人也,誰這樣結識了偉大的事實耶穌,因為這些報告之間的猶太人。 Thus a church composed of both Jews and Gentiles was formed at Rome.因此,教會組成的猶太人和外邦人在羅馬成立。 Many of the brethren went out to meet Paul on his approach to Rome.許多兄弟走了出去,以滿足保羅在他的辦法去羅馬。 There are evidences that Christians were then in Rome in considerable numbers, and had probably more than one place of meeting (Rom. 16:14, 15).有證據說,基督徒在羅馬,然後在相當多,而且很可能不止一個地方的會議( Rom. 16時14分, 15 ) 。 The object of the apostle in writing to this church was to explain to them the great doctrines of the gospel.對象的使徒以書面形式向本會是向他們解釋的偉大理論的福音。 His epistle was a "word in season."他的書信是一個“一詞在本賽季。 ” Himself deeply impressed with a sense of the value of the doctrines of salvation, he opens up in a clear and connected form the whole system of the gospel in its relation both to Jew and Gentile.他印象深刻的意義上的價值理論的救贖,他打開了一個明確和連接形式對整個系統的福音在其關係既猶太人和詹蒂萊。 This epistle is peculiar in this, that it is a systematic exposition of the gospel of universal application.這奇特的書信是在這方面,它是一個系統地闡述了福音普遍適用。

The subject is here treated argumentatively, and is a plea for Gentiles addressed to Jews.這個問題在這裡治療argumentatively ,是一個認罪的外邦人給猶太人。 In the Epistle to the Galatians, the same subject is discussed, but there the apostle pleads his own authority, because the church in Galatia had been founded by him.在書信的加拉太,同一主題的討論,但使徒懇求自己的權威,因為在加拉太教會成立了由他。 After the introduction (1:1-15), the apostle presents in it divers aspects and relations the doctrine of justification by faith (1:16-11:36) on the ground of the imputed righteousness of Christ.在介紹( 1:1-15 ) ,使徒介紹潛水員在這方面和關係的理論,因信稱義( 1:16-11:36 )在地面上的估算義基督。 He shows that salvation is all of grace, and only of grace.他表明,救恩是所有的寬限期,並且只的寬限期。 This main section of his letter is followed by various practical exhortations (12:1-15:13), which are followed by a conclusion containing personal explanations and salutations, which contain the names of twenty-four Christians at Rome, a benediction, and a doxology (Rom. 15:14-ch. 16).這主要部分是他的信之後,各種實際規勸( 12:1-15:13 ) ,這是結束之後,載有個人解釋和敬意,其中包含的名字, 2004年在羅馬基督徒,一個祝福,和1 doxology ( Rom. 15:14路。 16 ) 。

(Easton Illustrated Dictionary) (伊斯頓圖解詞典)


Rome羅馬

Advanced Information 先進的信息

Rome, the most celebrated city in the world at the time of Christ.羅馬最著名的城市在世界上的時候,基督。 It is said to have been founded BC 753.據說這是已經成立公元前753 。 When the New Testament was written, Rome was enriched and adorned with the spoils of the world, and contained a population estimated at 1,200,000, of which the half were slaves, and including representatives of nearly every nation then known.當新約全書寫,羅馬和裝飾豐富的戰利品的世界,並載有人口估計為一百二十〇點零萬,其中一半是奴隸,包括代表的幾乎每一個國家的名字。 It was distinguished for its wealth and luxury and profligacy. The empire of which it was the capital had then reached its greatest prosperity.這是尊敬的財富和奢侈揮霍。帝國,這是資本然後達到其最大的繁榮。 On the day of Pentecost there were in Jerusalem "strangers from Rome," who doubtless carried with them back to Rome tidings of that great day, and were instrumental in founding the church there. Paul was brought to this city a prisoner, where he remained for two years (Acts 28:30, 31) "in his own hired house."這一天降臨在耶路撒冷有“陌生人從羅馬, ”誰無疑帶有他們回到羅馬的消息說,偉大的一天,並在那裡成立教會。保羅被帶到這個城市的囚犯,在那裡他仍然兩年(使徒28:30 , 31 ) “在他自己聘請房子。 ” While here, Paul wrote his epistles to the Philippians, to the Ephesians, to the Colossians, to Philemon, and probably also to the Hebrews.雖然在這裡,保羅寫下書信的腓利,在以弗所書,向歌羅西書,以腓利門書,也許還希伯來書。

He had during these years for companions Luke and Aristarchus (Acts 27:2), Timothy (Phil. 1:1; Col. 1:1), Tychicus (Eph. 6: 21), Epaphroditus (Phil. 4:18), and John Mark (Col. 4:10).他在這些年裡的同伴盧克和阿里斯(使徒27:2 ) ,霍震霆( Phil. 1:1 ;上校1:1 ) , Tychicus ( Eph. 6 : 21 ) , Epaphroditus ( Phil. 4點18分) ,和John馬克(上校4時10 ) 。 (See PAUL.) Beneath this city are extensive galleries, called "catacombs," which were used from about the time of the apostles (one of the inscriptions found in them bears the date AD 71) for some three hundred years as places of refuge in the time of persecution, and also of worship and burial. (見Paul 。 )烏黑這個城市廣泛畫廊,所謂的“墓穴” ,這被用來從當時的使徒們(其中一個刻有他們發現的公元71日)的一些三百年作為避難場所在規定的時間內的迫害,也是禮拜和葬禮。 About four thousand inscriptions have been found in the catacombs.關於4000題詞中也發現有墓穴。 These give an interesting insight into the history of the church at Rome down to the time of Constantine.這些見解提供了一個有趣的歷史教會了在羅馬的時間康斯坦丁。


Epistle to the Romans使徒的羅馬人

Catholic Information 天主教新聞

This subject presentation in the original English language本主題介紹在原來的英文


Send an e-mail question or comment to us: E-mail發送電子郵件的問題或意見給我們:電子郵箱

The main BELIEVE web-page (and the index to subjects) is at主要相信網頁(和索引科目),是在