The Articles of Faith of the Mormon Church該文章的信仰摩門教會

The Church of Jesus Christ of Latter-Day Saints教會耶穌基督後期聖徒

General Information 一般資料

  1. We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.我們相信上帝,永恆之父,及他的兒子,耶穌基督,並在聖靈。

  2. We believe that men will be punished for their own sins, and not for Adam's transgression.我們相信男人會受到懲罰,為自己的罪過,而不是亞當的海侵。

  3. We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.我們相信,通過贖罪的基督,是全人類的可能得救,服從有關法規和條例的福音。

  4. We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.我們相信,第一原則和條例的福音是:第一,誠信原則在主耶穌基督;第二,悔過書;第三,洗禮,由浸沒為減免的罪孽;第四,對鋪設的雙手,為禮品的聖靈。

  5. We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.我們相信,一個人必須被稱為神的,由預言,並鋪設上的手中,那些有權力,以傳福音和管理,在條例。

  6. We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.我們相信,在同一個組織存在於原始的教會,即使徒,先知,牧師,教師,傳道士,等等。

    BELIEVE Religious Information Source web-site相信宗教信息來源
    Our List of 2,300 Religious Subjects我們所列出的2300名宗教科目
    E-mail電子郵件

  7. We believe in the gifts of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.我們相信,在這些禮品的舌頭,預言,啟示,遠見,癒合,口譯的舌頭,等等。

  8. We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.我們相信聖經中被上帝的話來說,這是正確翻譯的,我們也相信,這本書的摩門教被上帝的話。

  9. We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.我們相信,所有上帝透露,到目前為止,所有他現在透露的,我們相信他會尚未透露許多偉大和重要的事情涉及到神的國度。

  10. We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.我們相信,在字面的聚會以色列和恢復了10個部落;錫安(新耶路撒冷) ,將建成後,美洲大陸;基督將親自執政後,地球,認為地球將延續接收其paradisiacal榮耀。

  11. We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.我們聲稱特權崇拜真主保佑據聽命於自己的良心,並讓所有男人相同的特權,讓他們崇拜如何,在何地,或者,他們可能。

  12. We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.我們相信,在受到國王,總統,統治者和裁判,服從,講信,並維持法律。

  13. We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul -- We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things.我們相信,在一個誠實,真實,純潔,仁慈,善良的,在這樣做的好處,所有男人,事實上,我們可以說,我們遵循的說教,保羅-我們相信,所有的東西,我們希望所有的東西,我們已經忍受了很多事情,並希望能夠忍受一切事物。 If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.如果大家有什麼善良的,可愛的,還是好的報告,或值得稱道的,我們追求這些東西。


[Editor's Note: These Articles of Faith seem remarkably similar to those of standard Christian Churches. [編者按:這些文章的信仰,似乎明顯相同的那些標準的基督教教堂。 They certainly include many valuable and wonderful statements, many of which are identical to the beliefs of standard Christian Churches.他們當然包括了許多寶貴和美好的報表,其中有許多是相同的信念標準基督教教堂。 And this Church even has "Jesus Christ" in its name!這教會甚至有"耶穌基督" ,在它的名字! The LDS emphasis on proper behavior seems to even go beyond that expected of members of standard Christian Churches.有關的LDS側重於適當行為似乎甚至超出了預期的成員標準的基督教教堂。 However, there are several seemingly minor variances with beliefs of standard Christian Churches that cause those Churches to generally consider the Mormon (LDS) Church to not actually be Christian.不過,有幾個看似輕微的差異與信仰的標準基督教會造成那些在教堂普遍認為摩門教( LDS三人)教會不是真正的基督徒。

Individual Editor's Notes have been added in paragraphs below regarding the standard Christian perspective on the specific LDS beliefs included here.個別編者注已被列入在以下各段,關於標準基督教的角度,就具體的LDS信仰列在這裡。 The differences mentioned each represent very serious differences, but probably the most serious conflict is regarding the LDS position that modern Prophets continue to get direct Revelation from God, where standard Christian Churches hold that Prophecy and Revelation ended when the New Testament of the Bible was completed, around 100 AD.分歧提到各自代表非常嚴重的分歧,但可能是最嚴重的衝突,是有關的LDS立場,即現代先知繼續得到啟示,直接從神那裡標準基督教教會認為預言與啟示結束時,新約聖經的聖經完成約一百名專案。

This represents conflict because, even though the LDS Church seems remarkably Christian, and uses the Bible as a source, It ALSO uses modern books (like the Book of Mormon and the Pearl of Great Price) on an EQUAL or GREATER basis as the Bible. Standard Christian Churches feel that this attitude places certain humans (like Joseph Smith) on an equal plane with God Himself, and they feel that premise is very wrong.這代表了衝突,因為,即使LDS Church已似乎顯基督教,並用聖經的一個來源, 它也是以現代書籍(像這本書的摩門教和無價的珍珠) ,對具有同等或更大的基礎上,因為聖經。標準基督教會覺得這種態度地方某些人(如斯密約瑟) ,在平等的平面與天主自己,他們覺得這個前提下是非常錯誤的。

The leadership of the Mormon Church has demonstrated a number of instances where they chose to accept teachings of those modern Mormon books over contradictory guidance of the Bible.領導的摩門教會展現在另一些情況下,他們選擇了接受教誨的那些現代摩門教書籍超過矛盾的指導聖經。 Protestant Christians, specifically, who believe that the Bible ALONE is the final and ultimate source of guidance and knowledge on all matters of religion and Faith, find this utterly unacceptable.新教教徒,具體地說,他們認為聖經中,僅是最後的和最終來源,指導和知識上的所有事項的宗教和信仰,認為這是絕對不能接受的。

This unquestioning acceptance of Revelations from modern Prophets is considered (by standard Christian Churches) to be a dangerous source of future alteration of Biblical teachings.這毫不懷疑地接受啟示現代先知被認為是(按標準基督教教會) ,是一個危險的來源,未來改建的聖經教義。 The concern is that, some future Prophet could present a new teaching that completely contradicted some central Christian belief, and that could violently alter the course of the Church and its followers' Salvations.關注的是,一些未來的先知,可以提出一種新的教學完全相矛盾的一些中央的基督教信仰,並可能以暴力改變的過程中,教會及其信徒們salvations 。 For example, if a future Prophet revealed that it was MANDATORY for every believer to pilgrimage to Jerusalem every year, many people might be put in a position of not being financially able to do that, and they might then feel they would be automatically banished from Heaven as a result.舉例來說,如果未來的先知透露,它是強制性的,為每一個信仰者,以耶路撒冷朝聖,每年有很多人可能被置於突出地位,沒有財政上能夠做到這一點,他們可能覺得,然後,他們將自動被放逐出天堂作為一個結果。 This is obviously a hypothetical situation, but it represents the sort of concern standard Christian Churches feel about modern Revelation.這顯然是一個假設的情況,但它代表的那種關切標準基督教教會感受現代啟示。

Most Mormons seem to be extremely devout at their beliefs, and many seem to have personal characteristics that Christians strive for!最摩門教看來是非常虔誠,在他們的信仰,以及許多人似乎有個人特色的基督徒爭取! It is interesting to note that most Mormons strongly believe that they are Christians, yet most Christians believe they are not (for the reasons mentioned here).有意思的是,要注意最摩門教強烈相信他們是基督徒,但多數基督教徒相信,他們不會(為理由,這裡所說的) 。 It would seem that the Mormon Church and standard Christian Churches are destined to continue on separate paths, because it seems beyond possibility that they will ever agree on these points of difference.]它似乎是摩門教會和標準基督教教會是注定要繼續單獨路徑,因為它似乎超越的可能性,他們都不會同意,對上述各點的差異。 ]


Mormon Commentary摩門教評

In 1842, Joseph Smith wrote a list (in the Wentworth letter) summarizing the "faith of the Latter-day Saints." 1842年,約瑟夫史密斯寫了一表(在溫特沃斯信) ,總結了"信念的後期聖徒" 。 Later titled "Articles of Faith," these thirteen items were first published in the Nauvoo Times and Seasons in March 1842 and were later included in the 1851 British Mission pamphlet The Pearl of Great Price, compiled by Elder Franklin D. Richards.後來名為"文章的信仰, "這13個項目分別為第一次發表在諾伍時代和季節,在1842年3月和後來被列入了1851年英國代表團小冊子了無價的珍珠,由長老富蘭克林D理查茲。 That pamphlet was revised in 1878 and again in 1880.小冊子認為,修訂1878年又在1880年。 In 1880, a general conference of the Church voted to add the Pearl of Great Price to the standard works of the Church, thus including the thirteen articles.在1880年,一次大會的教會贊成加入無價的珍珠,以標準的作品,教會,因此,包括13個條款。 The Articles of Faith do not constitute a summation of all LDS beliefs, and they are not a creed in the traditional Christian sense, but they do provide a useful authoritative summary of fundamental LDS scriptures and beliefs.該文章的信仰並不構成概括所有的LDS信仰,他們是不是一個信條,在傳統的基督教常識,但他們確實提供了有益的權威綜述根本的LDS經文和信仰。

The articles begin with an affirmative declaration that the Godhead is composed of three personages: the Father, his Son Jesus Christ, and the Holy Ghost (cf. Acts 7:55-56; 2 Cor. 13:14; 2 Ne. 31:21; JS-H 1:17).文章首先肯定的聲明說,神的源頭是3人組成的人物:父親,他的兒子耶穌基督,聖靈(參見行為7:55-56 2肺心病。 13時14分, 2氦氖31 : 21個; js小時1時17分) 。

The second item focuses attention on the beginning of mortal history and affirms that human beings have moral agency and therefore accountability for their own acts: "Men will be punished for their own sins, and not for Adam's transgression" (cf. Deut. 24:16; 2 Ne. 2:27).第二個項目將注意力集中於年初凡人的歷史,並申明人類有道德機構,因此問責為自己的行為: "男性會受到懲罰,為自己的罪過,而不是亞當的海侵" (見deut 24條: 16 ; 2 ,東北地區2時27分) 。 [Editor's Note: This is different from standard Christian understanding, where all mankind carries the consequence for Adam's Original Sin]. [編者按:這是由不同的標準基督教的理解,讓所有人類進行的後果,為亞當的原罪] 。

The third article directs attention to the centrality of the Atonement of Christ and how mankind benefits in relationship to it: "Through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel" (Mosiah 3:7-12; D&C 138:4).第三篇指使注意的中心贖罪的基督,以及如何對人類福利的關係,它說: "通過贖罪的基督,是全人類的可能得救,服從有關法規和條例的福音" ( mosiah 3 : 7-12 ;發展及138:4 ) 。

The fourth article spells out the foundational principles and ordinances: faith in Jesus Christ, repentance, baptism by immersion for the remission of sins, and the laying on of hands for the gift of the Holy Ghost (cf. Acts 8:14-19; Heb. 6:1-2; 3 Ne. 11:32-37).第四條闡明了基礎原則和條例:相信耶穌基督,悔改,洗禮,由浸沒為減免的罪孽,以及鋪設上的雙手,為禮品的聖靈(參見行為8:14-19 ;以弗所書6:1-2 ;三日到達。 11:32-37 ) 。

The next two articles address issues of authority and organization: A man must be called of God, confirmed by divine inspiration and by the laying on of hands by those in authority, in order to preach the gospel and administer its ordinances (cf. 1 Tim. 4:14; D&C 42:11); further, the Church is essentially "the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, Evangelists, and so forth" (cf. Eph. 4:11).在下兩篇文章解決問題的權力與經濟組織:一個人必須被稱為神的,證實了神的啟示,並鋪設上的雙手,由當權者,為了傳福音和管理條例(參見一日添。 4時14分;發展及42:11 ) ;進一步,教會基本上是"同一組織存在於原始的教會,即使徒,先知,牧師,教師,傳道士,等等" (見弗4 : 11 ) 。

The seventh item affirms the LDS belief in the gifts of the spirit, specifically naming several: the gift of tongues, prophecy, revelation, visions, healing, and the interpretation of tongues (cf. 1 Cor. 12:10; D&C 46:10-26).第七項申明的LDS信仰是在禮物的精神,特別點名幾個:禮品的舌頭,預言,啟示,遠見,癒合情況,並解釋舌頭(參見一肺心病。 12:10 ;發展及46:10你們要休息-26 ) 。

The place of sacred scripture is addressed in the eighth article: Latter-day Saints "believe the Bible to be the word of God as far as it is translated correctly"; they also "believe the Book of Mormon to be the word of God" (cf. Ezek. 37:16; John 10:16; 2 Tim. 3:16).地方神聖的經文是針對在第八條:後期聖徒, "相信聖經是上帝的話來說,這是正確翻譯" ,他們也"相信這本書的摩門教被上帝的話" (參見ezek 。 37:16 ;約翰[ 10:16 2添。 3:16 ) 。 [Editor's Note: This is in contradiction with standard Christian belief, in accepting a recent person as being Prophet and source of Revelation.] [編者按:這是互相矛盾的,與標準的基督教信仰,在接受最近一次的人,被先知和來源的啟示。 ]

The ninth article states that the restored gospel is not bound up in a closed set of books, but rather declares the principle of continuing revelation, and therefore an open canon.第九條國家已修復的福音,是不是關在一個封閉的一套書籍,而是宣示的原則,繼續啟示,因此,一個開放的佳能公司。 Latter-day Saints affirm belief in all past and present revelation, and they look forward to many future revelations (cf. Amos 3:7; D&C 76:7).後期聖徒肯定信仰在所有過去和現在的啟示,他們期待著未來許多啟示(參見阿莫斯則為3:7 ;發展及76:7 ) 。 [Editor's Note: This is again in contradiction with standard Christian belief, in accepting recent persons as being Prophets and source of Revelation.] [編者按:這又是互相矛盾的,與標準的基督教信仰,在接受最近的人作為先知和來源的啟示。 ]

Article ten summarizes four great events of the last days: the literal gathering of Israel and the restoration of the Ten Tribes; the building of Zion, the New Jerusalem, in the Western Hemisphere; Christ's personal reign on earth; and the eventual renewal of the earth itself, when it will receive its paradisiacal glory, the state of purity it had before the Fall of Adam (see 3 Ne. 21- 22).文章總結了十四件大事的最後日子:字面聚會以色列和恢復了10個部落,建立錫安,新的耶路撒冷,在西半球;基督的個人就統治了地球,並最終重建的地球本身,到時將接受其paradisiacal榮耀,國家的純潔性,它收到了亞當的墮落(見3氦氖21 -2 2) 。 [Editor's Note: Standard Christianity sees no Biblical basis for believing that the New Jerusalem would be in the Western Hemisphere, although this is not necessarily a conflict.] [編者按:標準基督教認為沒有聖經依據,認為新耶路撒冷將是在西半球,雖然這不是一個必然的衝突。 ]

The eleventh article declares the LDS belief in freedom of worship and of conscience for both themselves and all others.第11條宣布的LDS信仰,信仰自由和良心,為自己和所有其他人。 It states: "We claim the privilege of worshipping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may."它說: "我們要求的特權崇拜真主保佑據聽命於自己的良心,並讓所有男人相同的特權,讓他們崇拜如何,在何地,或者,他們可能" 。 And the twelfth article states the political stance of the Latter-day Saints as law-abiding citizens (D&C 134).和第十二條國家政治立場的後期聖徒,成為奉公守法的公民(四及C 134 ) 。

The final declaration provides a broad perspective for life and an invitation to the LDS approach to life: "We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul - We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things" (cf. 1 Cor. 13:7; Philip. 4:8).最後宣言提供了一個廣闊的視野和終身,並邀請到的LDS辦法生活: "我們相信,在一個誠實,真實,純潔,仁慈,善良的,在這樣做的好處,所有男人,事實上,我們可以說,我們跟隨告誡保羅-我們相信,所有的東西,我們希望所有的東西,我們已經忍受了很多事,並希望能夠忍受一切事物,如果有什麼是善良的,可愛的,還是好的報告,或值得稱道的,我們尋求後,這些東西" (見一肺心病。 13時07分;弘。 4時08分) 。


The Wentworth Letter was not the first attempt to summarize basic LDS beliefs.在溫特沃斯這封信是不是第一次嘗試總結基本的LDS信仰。 Earlier lists, some of which may have influenced the Wentworth listing, had appeared prior to 1842.較早前名單,其中有一些可能影響Wentworth公司上市,曾出現之前, 1842年。 As early as June 1829, Joseph Smith and Oliver Cowdery were committing to paper the "Articles and Covenants" of the soon-to-be-organized Church.早在1829年6月,斯密約瑟和Oliver cowdery犯下紙張"的文章和盟約" ,即將要被有組織的教會。 Later known as Doctrine and Covenants Section 20, this text enumerates a number of basic beliefs, including the existence of God; the creation and fall of man; the centrality of Jesus Christ; the fundamental ordinances of the gospel, including baptism; and the basic duties of members (20:17-36).後來被稱為教義和聖約第20條,這一案文列舉了一些基本的信仰,包括上帝存在;創建和秋季的男子;的中心耶穌基督;基本條例的福音,其中包括洗禮;和基本職務的成員( 20:17-36 ) 。 This document, the first accepted by a Church conference vote, was not an exhaustive listing of all beliefs but rather a basic charter for the infant organization, rooted in the Bible and the Book of Mormon.本文件中,第一次接受了由一所教堂會議表決,沒有一個詳盡的清單,把所有信仰,而是一個基本憲章,為嬰幼兒的組織,紮根於聖經和這本書的摩門教。

In the first issue of the LDS Messenger and Advocate (Oct. 1834), published in Kirtland, Ohio, Oliver Cowdery enumerated eight "principles," all of which had their parallel in section 20.在第一個問題上的的LDS Messenger和主張( 1834年10月) ,發表在嘉德蘭,俄亥俄,奧利弗cowdery列舉八個"原則" ,所有這些都與其並行的,在第20款。

Other early lists that summarized the leading principles of Latter-day Saint beliefs prior to the Wentworth Letter include one prepared by Joseph Young for publication by John Hayward in The Religious Creeds and Statistics of Every Christian Denomination in the United States (Boston, 1836, pp. 139-40).其它早期的名單總結了領導的原則,後期聖徒信仰事先向溫特沃斯信包括一名準備由約瑟夫年輕人出版約翰海沃德在宗教教義和統計每基督教教派,在美國(波士頓, 1836年,聚丙烯。 139-40 ) 。 In five paragraphs, he outlined the doctrines of (1) the Godhead and Atonement of Jesus Christ; (2) the first principles and ordinances of the gospel performed by apostolic authority as in the ancient Church of Christ; (3) the gathering of lost Israel and the restoration of spiritual gifts to her; (4) the Second Coming of Christ; and (5) the resurrection and judgment of all mankind.在五段,他概述了學說( 1 )神的源頭和贖罪的耶穌基督; ( 2 )第一的原則和條例的福音由使徒權威在古代基督教會; (三)收集丟失以色列和恢復精神禮物,她的, ( 4 )耶穌第二次來;和( 5 )的復活和判斷的是全人類的。

Another list of eighteen "principles and doctrines" was included by Parley P. Pratt in the introduction to his Late Persecution of the Church of Jesus Christ of Latter-day Saints (New York, 1840, pp. iii-xiii).另一份名單的18名"的原則和理論"的項目被列入由parley頁普拉特在介紹其已故的迫害教會的耶穌基督後期聖徒(紐約, 1840年,第III類十三) 。 For example, "The first principle of Theology as held by this Church, is Faith in God the eternal Father, and in his Son Jesus Christ, who verily was crucified for the sins of the world . . . and in the Holy Ghost who bears record of them" (pp. iii-iv).舉例來說, "第一的原則,神學作為舉行,由這個教堂,是對上帝的信仰永恆之父,並在他的兒子耶穌基督,他能眾志成城,被釘在十字架上,為罪惡的世界… … 。以及在聖靈誰承擔創紀錄的" (第三-四) 。 Many phrases in Pratt's list are similar to those in the Wentworth Letter.許多詞語在普拉特的名單是類似於那些在溫特沃斯的信。

Orson Pratt offers an expansive and eloquent "sketch of the faith and doctrine" of the Church in his Interesting Account of Several Remarkable Visions (Edinburgh, 1840, pp. 24-31).此前普拉特提供了一個廣闊而又雄辯的"素描的信仰和教義"的教會在他的有趣帳戶的幾個顯著的願景(愛丁堡, 1840年,頁24-31 ) 。 The order in which it presents its themes in nineteen paragraphs (many of which begin, "We believe that . . . ") is nearly identical to that of the thirteen points of the Wentworth Letter.該命令,其中介紹了它的主題,在19個段(其中有不少開始, "我們相信… … 。 " ) ,是近相同,即13個點的溫特沃斯信。 Orson Pratt's explanations include biblical references and personal testimony of the truth and divine origins of these teachings.此前普拉特的解釋,包括聖經的指引和個人的證詞,真相與神的起源這些遺訓。

Orson Hyde published in German a History of the Church that included a chapter of sixteen articles (actually essays) on such topics as the Godhead, the use of scripture, faith, repentance, baptism, confirmation, Sacrament of bread and wine, confession of sins and Church discipline, children, revelations, lay priesthood, baptism for the dead, prayer, holidays, washing of the feet, and patriarchal blessings (A Cry from the Wilderness [Frankfurt, 1842]).此前海德德文出版的歷史,教會,其中包括一章, 16個條款(其實散文)等主題,作為神的源頭,使用聖經,信仰,悔改,洗禮,確認,聖餐麵包和酒,自白的罪孽和教會的紀律,兒童,啟示,奠定做神父的洗禮,為死者祈禱,假日,洗衣機,冰箱的腳,和重男輕女的祝福(一哭,從荒野[法蘭克福, 1842年] ) 。

Even after the Wentworth Letter was published in March 1842, many other lists of LDS beliefs continued to appear for the next generation.即使在溫特沃斯的信被刊登在1842年3月,有許多其他名單的LDS信仰的繼續出現,為下一代。 In April 1849, James H. Flanigan included a list of fourteen statements in a pamphlet published in England, and this list was quoted and sometimes modified in various publications throughout the nineteenth century.在1849年4月,詹姆斯每小時flanigan列入名單的14個報表,在一本小冊子出版,在英國,這一名單是引用和修飾,有時在各種出版物在整個十九世紀。 For example, it was quoted in Charles MacKay's popular book The Mormons; or the Latter-day Saints (London, 1851, pp. 46-47).例如,有人引述查爾斯麥凱的熱門書摩門教;或後期聖徒(倫敦, 1851年,第46-47頁) 。 This list follows the Wentworth Letter almost verbatim, adding such points as "the Lord's supper" to Article 4; including "wisdom, charity, [and] brotherly love" among the gifts of the spirit in Article 7; and inserting a fourteenth article regarding the literal resurrection of the body.這份名單是繼溫特沃斯信幾乎逐字,加入這些論點為"主的晚餐"第4條規定,其中包括"智慧,慈善, [和]兄弟般的愛" ,其中禮品的精神,在第7條;插入第十四條對於字面復活的身體。 Other lists (usually composed by missionaries) were published in various parts of the world throughout this era.其他清單(通常是由傳教士)發表在世界各地的整個時代。

The canonization of the Wentworth Letter as part of the Pearl of Great Price in 1880 reflected and assured its undisputed priority.冊封的溫特沃斯函中,作為部份的無價的珍珠,在1880年反映出來,並保證其不爭的優先事項。 And when James E. Talmage was asked by the First Presidency in 1891 to prepare a work on theology for use as a textbook in Church schools, it was to these Articles of Faith that he turned for the outline of his volume.當詹姆斯體育talmage有人問,由第一屆主席,在1891年編寫一份工作,對神學的使用作為一本教科書,在教會學校,它是這些文章的信心,他轉身對大綱他的音量。 First published in 1899 and still in use today, Talmage's Articles of Faith greatly elaborate on the themes of Joseph Smith's Wentworth list.首次出版於1899年,並仍在使用中,今天talmage的文章的信仰,極大地闡述主題斯密約瑟的Wentworth公司名單。 In twenty-four chapters, Talmage provides extensive commentary and scriptural references regarding each of the concepts mentioned in the thirteen articles, plus sections on the Sacrament of the Lord's Supper and resurrection (as in Flanigan's listing), and finally a section on practical religion (benevolence, tithes and offerings, consecration, social order within the Church, eternal marriage, sanctity of the body, and keeping the Sabbath day holy).在24章, talmage提供了詳細的註釋和參考文獻聖經對於每一個概念提到,在13個條款,再加上路段上的聖餐主的晚餐和復活(如在flanigan的上市) ,最後一節實際宗教(善, tithes和產品, consecration ,社會治安取得了教堂,永恆的婚姻,神聖不可侵犯的身體,並保持安息日聖地) 。

As early as the 1850s, LDS missionaries printed broadsides that contained the Articles of Faith.早在1850年的LDS傳教士印刷broadsides所載文章的信仰。 In time, these missionary placards were reduced to wallet size and are still used by missionaries throughout the world.在當時,這些宣教士的標語牌減少到錢包大小,而且還在使用的傳教士在世界各地。 In the primary classes of the Church, children memorize the Articles of Faith as a requirement for graduation at age twelve, and adults have also been encouraged to learn and use them for personal study and in missionary work.在初級班的教會,兒童背誦文章的信念,才可畢業,在12歲以下,與成人也鼓勵他們學習和使用他們的個人學習和傳教工作。

Although not a formal creed, the Articles of Faith are a marvelously abridged summary (less than 400 words) of the basic beliefs of The Church of Jesus Christ of Latter-day Saints.雖然不是正式的信條,文章的信念是神奇簡略摘要(不少於400字)的基本信仰的教會耶穌基督後期聖徒。 While there have been many variations published since Joseph Smith's day, a central core of beliefs stated in all these articles comes from the earliest years of the Restoration - a fact that testifies both to its internal consistency and its constancy.雖然有很多變化,出版自斯密約瑟的一天,一位中央核心的信仰聲明,在所有這些文章是來自最早來恢復-這一事實證明,無論其內部的一致性和一貫性。

DJ Whittaker惠塔克的DJ

Bibliography 參考書目
TE Lyon, Origin and Purpose of the Articles of Faith, Instructor 87 (Aug.-Oct. 1952):230-31, 264-65, 275, 298-99, 319: BR McConkie, A New Witness for the Articles of Faith, Salt Lake City, 1985; SP Sondrup, On Confessing Faith: Thoughts on the Language of the Articles of Faith, In Literature of Belief, ed.德里昂,來源和用途的物品的信念,講師87 ( 8至10月。 1952 ) :230 - 31 , 264-65 , 275 , 298-99 , 319 :溴mcconkie ,一名新證人,為文章的信仰,鹽湖城, 1985年; sp sondrup ,就供認信念:思考語文的條款信念,在文學的信仰,教育署。 N. Lambert, pp. 12月31日朗伯頁。 197-215. 197-215 。 Provo, Utah, 1981; JE Talmage, AF, Salt Lake City, 1899; JW Welch, [Joseph Smith and Paul:] Co-Authors of the Articles of Faith?", Instructor 114 (Nov. 1969):422-26; DJ Whittaker, The 'Articles of Faith' in Early Mormon Literature and Thought, In New Views of Mormon History, p 63-92, 1987; Encyclopedia of Mormonism, Vol. 1, Articles of Faith provo ,猶他州, 1981年是talmage ,自動對焦,鹽湖城, 1899年;李鍾鬱韋爾奇, [約瑟夫史密斯和保羅: ]合作文章的作者的信仰? " ,指導員114 ( 1969年11月) :422 - 26 ;惠塔克的DJ , '文章的信念'在早期摩門教文學與思想,在一些新的看法,摩門經史,磷63-92 , 1987年;百科全書mormonism ,第1卷,第信仰


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