The Heidelberg Catechism, Palatinate Catechism海德堡講授,皇帝行宮遺址問答

General Information 一般資料

The Heidelberg Catechism is often grouped together with two other Protestant Christian documents, the Belgic Confession and the Canons of Dordt, as the basis of Faith for many Churches, particularly Reformed Churches.海德堡講授往往是一組連同其他兩個新教基督教文件中, belgic供詞和大砲的dordt ,以此為基礎的信仰,為許多教堂,特別是經過改革的教會。 It received its name from the place of its origin, Heidelberg, the capital of the German Electorate of the Palatinate.它收到它的名字來自地方的,其原產地,海德堡,資本的德國選民的皇帝行宮遺址。 There, in order that the Reformed faith might be maintained in his domain, Elector Frederick III commissioned Zacharias Ursinus, professor at Heidelberg University, and Caspar Olevianus, the court preacher, to prepare a manual for catechetical instruction.因此,為了使改革後的信仰可能會保持在他的域名,選民馮三,委託撒迦利亞ursinus教授,在德國海德堡大學, caspar olevianus ,法院佈道者,編寫一本手冊,為catechetical指示。 Out of this initiative came the Catechism, which was approved by the Elector himself and by the Synod of Heidelberg and first published in 1563.出於這一倡議而來的講授,這是由選民自己所走過的海德堡,並最早發表於1563年。

With its comfort motif and its warm, personal style, the Catechism soon won the love of the people of God, as is evident from the fact that more editions of the Catechism had to be printed that same year.其舒適題與熱情,個人風格,講授很快贏得了愛情的人,神的存在,因為可以看出一個事實,即多版本的講授已經被印在同一年。 While the first edition had 128 questions and answers, in the second and third editions, at the behest of the Elector, the eightieth question and answer, which refers to the popish mass as an accursed idolatry, was added.而首版128的問題和答案,在第二次和第三次的版本,在遺志的選民,第八十問題和答案,這是指以popish群眾作為一項譴責的偶像崇拜,是補充。 In the third edition the 129 questions and answers were divided into 52 "Lord's Days" with a view to the Catechism's being explained in one of the services on the Lord's Day.在第三版129個問題和答案,被分為52條"主的日子" ,以期向講授的被解釋的其中一項服務,對主的一天。 That salutary practice is still maintained today, in harmony with the prescription of the Church Order of Dordrecht.這有益做法是否仍然保持著今天,在和諧與處方教會秩序的多德雷赫特。

In the Netherlands the Heidelberg Catechism was translated into the Dutch language as early as 1566, and it soon became widely loved and used in the churches there.在荷蘭海德堡講授被翻譯成荷蘭文,早在1566年,並很快成為被廣泛喜愛和使用,在教堂。 It was adopted by several National Synods during the later sixteenth century, and was finally included by the Synod of Dordrecht, 1618-1619, where it has remained to this day.它是通過幾個國家的主教會議,在後來16世紀,被列入最後由主教的多德雷赫特, 1618年至1619年,它仍是這一天。

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The Heidelberg Catechism海德堡問答

Advanced Information 先進的信息

(1563) ( 1563 )

Catechisms usually have three functions: instruction for all ages, preparatory training for confirmation, and the statement of a confessional position. catechisms通常有三個功能:教學不分年齡人人共享的,籌備培訓確認書,並聲明一個教派的立場。 The Heidelberg Catechism fulfills these three functions.海德堡講授符合這三項職能。

The Palatinate, south and west of Mainz, became Lutheran in 1546 under Elector Frederick II, but soon Calvinist ideas spread into the area and a series of acrimonious theological disputes broke out over the issue of the "real presence" in Holy Communion.該皇帝行宮遺址,南部和西部的美因茨,成為路德在1546號決議下,選民馮第二,但很快calvinist意念蔓延到該地區的一系列激烈的神學爭端爆發圍繞著"真實存在"的聖餐。 When Frederick III the Pious (1515-76) inherited the area, he was aware of the disputes and studied both sides of the "real presence" argument.當馮三世虔誠( 1515年至1576年)繼承了該地區,他所知道的爭議及研究雙方的"真實存在"的論調。 He came to the conclusion that Article XI of the Augsburg Confession was popish and opted for a Calvinist position.他得出的結論是,第十一條的奧格斯堡供詞popish並選擇了calvinist立場。 To foster his position, even though he was opposed by other Lutheran princes who pressured him to support the Peace of Augsburg, which did not recognize the Reformed position, Frederick staffed the theological faculty of the Collegium Sapientiae in Heidelberg, his capital, with those of Reformed persuasion, and he began to reform the worship of the churches in the Palatinate.要樹立他的地位,即使他反對由其他路德王子的人的壓力,他支持和平的奧格斯堡,不承認改革的立場,馮配備神學系的collegium sapientiae在德國海德堡,他的資本,與那些改革後的勸說,他開始改革崇拜的教會中的皇帝行宮遺址。 In an effort to reconcile the theological parties, to bring about reform, and to defend himself against the Lutheran princes, Frederick asked the theological faculty to draw up a new catechism which could be used in the schools as a manual of instruction, a guide for preaching, and a confession of faith.在努力調和各方神學思想建設,以實現改革,並為自己辯護,對路德王子,馮問神學系,以制訂出一個新的問答,可以用來在學校,作為一本手冊的指示,指導傳道,並招供的信念。 Although many of the theological faculty were involved, as was Frederick himself, the two commonly acknowledged architects of the catechism were Caspar Olevianus and Zacharias Ursinus.儘管許多神學系人參與,因為是馮本人來說,兩個普遍承認建築師的講授被caspar olevianus撒迦利亞ursinus 。 The German text, with a preface by Frederick III, was adopted by a synod in Heidelberg on January 19, 1653.德國的文本,並序,由馮三,通過了由一名主教在海德堡對1653年1月19日。 It was translated into Latin at the time of its publication.它被翻譯成拉丁語,在時間的,其出版。

The catechism is important for at least three reasons.該問答是很重要的,至少有三個理由。 (1) It came to be translated into numerous languages and was adopted by many groups, making it the most popular of Reformed statements. ( 1 ) ,後來被翻譯成多種語文,並獲得通過,許多群體,這使它成為最受歡迎的改革報表。 (2) Although born in the midst of theological controversy, it is irenic in spirit, moderate in tone, devotional and practical in attitude. ( 2 )雖然出生在複雜多變的神學爭論,但它是irenic精神,溫和的語調,靈修和實際的態度。 It espouses Reformed theology as dictated by Frederick III, but Lutheran ideas were not slighted.它奉行的改革神學,因為出於馮三,但路德當時的想法並不輕視。 The avoidance of polemics in the catechism, except for question 80, the use of clear language, and a sense of fervency helped to allay somewhat the theological controversies of that time and to guarantee an acceptance among the Reformed outside the Palatinate.避免論戰中講授,除80個問題,用明確的語言,和責任感,在熱烈的幫助,以消除有點神學爭論的那些日子裡,並保證一個接受改革後境外的皇帝行宮遺址。 (3) The organization of the catechism is most unusual. ( 3 )組織召開理講授,是極不尋常的。 The 129 questions and answers are divided into three parts patterned after the book of Romans.在129個問題和答案都是分為三部分圖案後,這本書的入鄉隨俗。 Questions 1-11 deal with mankind's sin and misery; questions 12-85 are concerned with the redemption in Christ and faith; the last questions stress man's gratitude, expressed in action and obedience, for God's love.問題1-11對付人類的罪惡和苦難;問題12-85所關心的救贖,在基督信仰上的問題,強調人的感謝,表示在行動上服從,因為上帝的愛。 The questions are further structured so that the whole catechism can be covered in fifty-two Sundays.問題是進一步結構化,使整個講授,可涵蓋52星期日。 In addition, the catechism provides an exposition of the Reformed view of the Apostles' Creed and the Ten Commandments.此外,講授提供了一個論斷,改革後,鑑於使徒們的信念和十誡命。 The use of the first person singular encourages the catechism to be a personal confession of faith.使用第一人稱單數鼓勵講授是一個個人的自白信念。

The Reformed theological perspective is found (1) in the doctrine of the sacraments, particularly the Eucharist, where believers are partakers in the true body and blood of Christ through the working of the Holy Spirit; (2) in the centrality of Scripture as authority; (3) in good works as the Christian response to divine grace; and (4) in the church as the true source of Christian discipline.改革後的神學觀點是發現( 1 )在理論的聖禮,尤其是聖體聖事,如果信徒partakers在真正的身體和血的基督通過工作的聖靈; ( 2 )的中心經文作為權威( 3 )優秀作品作為基督徒回應神的恩典; (四)在教會的真正源泉基督教紀律。 The issue of predestination is found in question 54, where election is affirmed but reprobation and limited atonement are not.問題的宿命,是發現在第54個問題,如果選是肯定,但reprobation和有限的贖罪是沒有意義的。 An example of Lutheran concepts is found in the section on man's sinful condition.一個例子路德觀念,被發現在該科對人的罪孽深重的條件。

RV Schnucker風疹病毒schnucker
(Elwell Evangelical Dictionary) ( Elwell宣布了福音字典)

Bibliography 參考書目
K. Barth, Heidelberg Catechism; H. Hoeksema, The Heidelberg Catechism; H. Ott, Theology and Preaching; C. Van Til, Heidelberg Catechism; Z. Ursinus, Commentary on the Heidelberg Catechism. k.巴特,海德堡講授;每小時hoeksema ,海德堡講授;每小時ott ,神學及傳教;丙車的TIL ,海德堡講授; ursinus種,評海德堡講授。


The Heidelberg Catechism海德堡問答

The 129 Catechism Questions, and the 52 Weeks在129個問答的問題,作出了52週

I. Lord's Day一,主奇摩一天

Question 1 . 問題1 What is thy only comfort in life and death?什麼是你的唯一安慰的生和死嗎?

Question 2 . 問題2 How many things are necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily?有多少東西是必需為你知道,你,享受這舒適, mayest生活及模具愉快嗎?

THE FIRST PART--OF THE MISERY OF MAN 第一部分-對苦難的人

II.二。 Lord's Day主日

Question 3 . 問題3 Whence knowest thou thy misery?何時知你是你的痛苦嗎?

Question 4 . 問題4 What doth the law of God require of us?什麼doth上帝的法規要求我們?

Question 5 . 問題5 Canst thou keep all these things perfectly? canstあ使所有這些事情完全可以嗎?

III.三。 Lord's Day主日

Question 6 . 問題6 Did God then create man so wicked and perverse?沒有上帝的創造人,使邪惡的和有害嗎?

Question 7 . 問題7 Whence then proceeds this depravity of human nature?那麼何時會有收益,這墮落的人性?

Question 8 . 問題8 Are we then so corrupt that we are wholly incapable of doing any good, and inclined to all wickedness?我們是那麼腐敗,我們完全沒有能力這樣做有什麼好處,並傾向於把一切罪惡?

IV.四。 Lord's Day主日

Question 9 . 問題9 Doth not God then do injustice to man, by requiring from him in his low, that which he cannot perform? doth不是神,然後是不公平的人,要求他在其低,即他不能履行?

Question 10 . 問題10 Will God suffer such disobedience and rebellion to go unpunished?上帝會遭受這種不服從和反抗,以逍遙法外?

Question 11 . 第11個問題 Is not God then also merciful?是不是上帝,然後又慈悲?

THE SECOND PART--OF MAN'S DELIVERANCE 第二部分-人的解脫。

V. Lord's Day五,主奇摩一天

Question 12 . 第12個問題 Since then, by the righteous judgment of God, we deserved temporal and eternal punishment, is there no way by which we may escape that punishment, and be again received into favor?自那時起,由正義之神的審判,我們當之無愧的時間和永恆的處罰外,有沒有辦法使我們可以逃脫懲罰,並再次收到成青睞?

Question 13 . 問題13 Can we ourselves then make this satisfaction?可我們自己,然後作出這種滿意嗎?

Question 14 . 第14個問題 Can there be found anywhere, one, who is a mere creature, able to satisfy for us?沒有人可以發現,在任何地方,一個人僅僅是一種動物,能夠滿足我們嗎?

Question 15 . 第15個問題 What sort of a mediator and deliverer then must we seek for?什麼樣的調解員和送料,然後,我們必須尋求?

VI.六。 Lord's Day主日

Question 16 . 第16個問題 Why must he be very man, and also perfectly righteous?為什麼要他很男人,也完全可以理直氣壯?

Question 17 . 第17個問題 Why must he in one person be also very God?為何一定要在他一人,也很神嗎?

Question 18 . 第18個問題 Who then is that Mediator, who is in one person both very God, and a real righteous man?究竟是誰在說,調停人,究竟是誰在一人都非常神,並且真正的正義的男子?

Question 19 . 第19個問題 Whence knowest thou this?何時知你這?

VII.七。 Lord's Day主日

Question 20 . 第20個問題 Are all men then, as they perished in Adam, saved by Christ?都是男人,然後,因為他們滅亡了亞當,節省基督?

Question 21 . 第21個問題 What is true faith?什麼是真正的信仰?

Question 22 . 第22個問題 What is then necessary for a christian to believe?什麼是必要的,然後一個基督徒相信嗎?

Question 23 . 第23個問題 What are these articles?這些是什麼物品?

VIII.八。 Lord's Day主日

Question 24 . 第24個問題 How are these articles divided?怎樣才能做到這文章共分?

Question 25 . 問題25 Since there is but one only divine essence, why speakest thou of Father, Son, and Holy Ghost?既然是有的,但只有一個神聖的本質,為什麼speakest你的父親,兒子,和聖靈?

OF GOD THE FATHER 上帝的父親

IX.九。 Lord's Day主日

Question 26 . 26個問題 What believest thou when thou sayest, "I believe in God the Father, Almighty, Maker of heaven and earth"?什麼believest你的時候,祢所說的必要兌現, "我相信上帝,父,萬能的,製造商的天地" ?

X. Lord's Day十,主奇摩一天

Question 27 . 第27個問題 What dost thou mean by the providence of God?什麼多斯特你的意思是由普羅維登斯的上帝嗎?

Question 28 . 第28個問題 What advantage is it to us to know that God has created, and by his providence doth still uphold all things?有什麼優勢,是它讓我們知道神創造了,他們以自己的普羅維登斯doth仍堅持所有的東西?

OF GOD THE SON 上帝的兒子

XI.十一。 Lord's Day主日

Question 29 . 第29個問題 Why is the Son of God called Jesus, that is a Savior?為什麼是上帝的兒子所謂的耶穌,這是一個救星嗎?

Question 30 . 第30條問題 Do such then believe in Jesus the only Savior, who seek their salvation and welfare of saints, of themselves, or anywhere else?這樣做,然後相信耶穌是當今唯一的救世主,他們尋求他們的救亡和福利的聖人,自己的,或其他地方?

XII.十二。 Lord's Day主日

Question 31 . 問題31 Why is he called Christ, that is anointed?為什麼是他所謂的救世主,這就是不信任?

Question 32 . 第32個問題 But why art thou called a christian?但為什麼藝術你所謂的基督徒?

XIII.十三。 Lord's Day主日

Question 33 . 問題33 Why is Christ called the only begotten Son of God, since we are also the children of God?為什麼是基督所謂的獨生子在上帝的,因為我們也有孩子的上帝嗎?

Question 34 . 問題34 Wherefore callest thou him our Lord?哪callestあ他我們的主嗎?

XIV.十四。 Lord's Day主日

Question 35 . 問題35 What is the meaning of these words-"He was conceived by the Holy Ghost, born of the Virgin Mary"?是什麼意思這句話-" ,他的構想是由聖靈出生的聖母瑪利亞" ?

Question 36 . 第36個問題 What profit dost thou receive by Christ's holy conception and nativity?什麼利潤,除此以外,你接受基督的神聖構想與nativity ?

XV.十五。 Lord's Day主日

Question 37 . 第37個問題 What dost thou understand by the words, "He suffered"?什麼多斯特和你所理解的話, "他也吃" ?

Question 38 . 第38個問題 Why did he suffer under Pontius Pilate, as judge?他為什麼要受苦,祂比拉多,作為法官?

Question 39 . 問題39 Is there anything more in his being crucified, than if he had died some other death?有什麼更在他被釘在十字架上,如果比他死於其他一些死?

XVI.十六。 Lord's Day主日

Question 40 . 問題40 Why was it necessary for Christ to humble himself even unto death?為什麼要為基督,以謙卑自己,甚至以至於死嗎?

Question 41 . 第41個問題 Why was he also "buried"?為什麼他還"暗藏" ?

Question 42 . 第42個問題 Since then Christ died for us, why must we also die?從那時起耶穌為我們而死,為什麼一定要還死呢?

Question 43 . 第43個問題 What further benefit do we receive from the sacrifice and death of Christ on the cross?如何進一步造福於我們是否接受該犧牲和死亡的基督在十字架上?

Question 44 . 第44個問題 Why is there added, "he descended into hell"?為什麼有補充說: "他陷入地獄" ?

XVII.十七。 Lord's Day主日

Question 45 . 第45個問題 What doth the resurrection of Christ profit us?什麼doth復活的基督的利潤,我們呢?

XVIII.十八。 Lord's Day主日

Question 46 . 第46個問題 How dost thou understand these words, "he ascended into heaven"?如何除此以外,你明白這句話, "他躋身於天國" ?

Question 47 . 問題47 Is not Christ then with us even to the end of the world, as he hath promised?是不是基督,然後跟我們甚至到了世界的末了,正如他所承諾的,執事?

Question 48 . 問題48 But if his human nature is not present wherever his Godhead is, are not then these two natures in Christ separated from one another?但如果他的人的本性是不在場,而他的神的源頭是,不那麼這兩個性質在基督分離,互相?

Question 49 . 第49個問題 Of what advantage to us is Christ's ascension into heaven?什麼樣的優勢,我們認為,這是基督的阿森松島到天堂嗎?

XIX.十九。 Lord's Day主日

Question 50 . 問題50 Why is it added, "and sitteth at the right hand of God"?為什麼它補充說, "祂在正確的上帝之手" ?

Question 51 . 第51個問題 What profit is this glory of Christ, our head, unto us?什麼利潤,這是榮耀基督,我們的頭腦,對待我們的呢?

Question 52 . 第52個問題 What comfort is it to thee that "Christ shall come again to judge the quick and the dead"?什麼安慰的是,它向你表示, "基督會再來判斷死人和活人"嗎?

OF GOD THE HOLY GHOST 上帝聖靈

XX.二十。 Lord's Day主日

Question 53 . 問題53 What dost thou believe concerning the Holy Ghost?什麼多斯特你相信有關聖靈?

XXI.二十一。 Lord's Day主日

Question 54 . 第54個問題 What believest thou concerning the "holy catholic church" of Christ?什麼believestあ關於"聖教會"的基督?

Question 55 . 問題55 What do you understand by "the communion of saints"?你怎麼理解"的共融聖人"呢?

Question 56 . 問題56 What believest thou concerning "the forgiveness of sins"?什麼believestあ有關"原諒的罪過" ?

XXII.二十二。 Lord's Day主日

Question 57 . 問題57 What comfort doth the "resurrection of the body" afford thee?什麼安慰doth "復活的身體"負擔不起你嗎?

Question 58 . 問題58 What comfort takest thou from the article of "life everlasting"?什麼安慰takest你從文章中的"生命永恆"嗎?

XXIII.二十三。 Lord's Day主日

Question 59 . 問題59 But what doth is profit thee now that thou believest all this?但什麼doth是利潤祢,現在你believest這一切嗎?

Question 60 . 問題60 How are thou righteous before God?如何是你的正義上帝面前?

Question 61 . 問題61 Why sayest thou, that thou art righteous by faith only?為什麼sayest你,那你的藝術義,只唯?

XXIV.二十四。 Lord's Day主日

Question 62 . 問題62 But why cannot our good works be the whole, or part of our righteousness before God?但為什麼不能,我們的優秀作品予以整體來說,還是我們的一部分義上帝面前?

Question 63 . 問題63 What!什麼! do not our good works merit, which yet God will reward in this and in a future life?這樣做不是我們的優秀作品的優點,然而上帝將獎勵在這方面,在未來的人生?

Question 64 . 問題64 But doth not this doctrine make men careless and profane?但doth沒有這種學說,使男子不小心和褻瀆嗎?

OF THE SACRAMENTS 的聖禮

XXV.二十五。 Lord's Day主日

Question 65 . 問題65 Since then we are made partakers of Christ and all his benefits by faith only, whence doth this faith proceed?自那時以來,我們都取得了partakers基督和他的所有好處,只唯,何時doth這種信仰著手?

Question 66 . 問題66 What are the sacraments?什麼是聖禮?

Question 67 . 問題67 Are both word and sacraments, then, ordained and appointed for this end, that they may direct our faith to the sacrifice of Jesus Christ on the cross, as the only ground of our salvation?都是Word和聖禮,那麼,受戒,並任命為這個目的,他們可以直接我們的信念,以犧牲耶穌基督在十字架上,作為唯一的理由,我們的救贖?

Question 68 . 問題68 How many sacraments has Christ instituted in the new covenant, or testament?有多少聖禮穌提起在新的盟約,或遺囑?

OF HOLY BAPTISM 神聖的洗禮

XXVI.二十六。 Lord's Day主日

Question 69 . 問題69 How art thou admonished and assured by holy baptism, that the one sacrifice of Christ upon the cross is of real advantage to thee?如何藝術あ告誡,並保證所神聖的洗禮,在一個犧牲後,基督十字架的真正優勢,以祢?

Question 70 . 問題70 What is it to be washed with the blood and Spirit of Christ?它是什麼,以清洗與血液和基督的靈嗎?

Question 71 . 問題71 Where has Christ promised us, that he will as certainly wash us by his blood and Spirit, as we are washed with the water of baptism?那裡有基督向我們承諾說,他將肯定是我們洗他的血液和精神,因為我們是洗滌與水的洗禮?

XXVII.二十七。 Lord's Day主日

Question 72 . 問題72 Is then the external baptism with water the washing away of sin itself?那麼外部的洗禮與水洗刷罪惡的本身呢?

Question 73 . 問題73 Why then doth the Holy Ghost call baptism "the washing of regeneration," and "the washing away of sins"?那麼,為何doth聖靈呼籲洗禮"清洗再生" , "洗刷的罪孽" ?

Question 74 . 問題74 Are infants also to be baptized?是嬰幼兒也被洗禮?

OF THE HOLY SUPPER OF OUR LORD JESUS CHRIST 的聖地晚飯我們的主耶穌基督

XXVIII.二十八。 Lord's Day主日

Question 75 . 問題75 How are thou admonished and assured in the Lord's Supper, that thou are a partaker of that one sacrifice of Christ, accomplished on the cross, and of all his benefits?如何あ告誡,並保證在主的晚餐,那你是一個partaker的其中一個犧牲的基督,完成在十字架上,他的所有好處?

Question 76 . 問題76 What is it then to eat the crucified body, and drink the shed blood of Christ?它是什麼,然後吃釘在十字架上的身體,喝,拋頭顱,灑熱血的基督?

Question 77 . 問題77 Where has Christ promised that he will as certainly feed and nourish believers with his body and blood, as they eat of this broken bread, and drink of this cup?那裡有基督許諾說,他將肯定是飼料和營養的信徒與他的身體和血,因為他們吃的,這打破了麵包,喝的這杯?

XXIX.二十九。 Lord's Day主日

Question 78 . 問題78 Do then the bread and win become the very body and blood of Christ?這樣做的話,麵包和雙贏成為非常身體與血的基督?

Question 79 . 問題79 Why then doth Christ call the bread his body, and the cup his blood, or the new covenant in his blood; and Paul the "communion of the body and blood of Christ"?那麼,為何doth基督致電麵包,他的身體,和美洲杯他的血液,或採用了新的盟約,在他的血液;和保羅的"共融的身體和血的基督" ?

XXX.三十。 Lord's Day主日

Question 80 . 問題80 What difference is there between the Lord's supper and the popish mass?有什麼差別主的晚餐和popish大眾?

Question 81 . 問題81 For whom is the Lord's supper instituted?對於誰是主的晚餐提起?

Question 82 . 問題82 Are they also to be admitted to this supper, who, by confession and life, declare themselves unbelieving and ungodly?他們也必須承認這個晚飯,他們中,自白和生命,宣布自己不信,並ungodly ?

THE THIRD PART--OF THANKFULNESS 第三部分-感恩

XXXI.三十一。 Lord's Day主日

Question 83 . 問題83 What are the keys of the kingdom of heaven?關鍵是什麼的天國的嗎?

Question 84 . 問題84 How is the kingdom of heaven opened and shut by the preaching of the holy gospel?如何天國是打開和關閉所鼓吹的神聖福音?

Question 85 . 問題85 How is the kingdom of heaven shut and opened by christian discipline?又是怎樣天國的關閉和開放,由基督教紀律嗎?

XXXII.三十二。 Lord's Day主日

Question 86 . 問題86 Since then we are delivered from our misery, merely of grace, through Christ, without any merit of ours, why must we still do good works?自那時以來,我們都是由政府提供給我們的苦難,只是恩典,透過基督的,沒有任何的好處,我們的,為什麼要我們做的好作品?

Question 87 . 問題87 Cannot they then be saved, who, continuing in their wicked and ungrateful lives, are not converted to God?不能然後,他們得救,他們繼續在他們的邪惡和忘恩負義的生命,都沒有轉化為上帝嗎?

XXXIII.三十三。 Lord's Day主日

Question 88 . 問題88 Of how many parts doth the true conversion of man consist?多少個零件doth真正轉化的人構成?

Question 89 . 問題89 What is the mortification of the old man?什麼是mortification的老伯?

Question 90 . 問題90 What is the quickening of the new man?什麼是加快的新好男人?

Question 91 . 問題91 But what are good works?但什麼是好的作品?

XXXIV.三十四。 Lord's Day主日

Question 92 . 問題92 What is the law of God?什麼是上帝的法規?

Question 93 . 問題93 How are these commandments divided?怎樣才能做到這誡命劃分?

Question 94 . 問題94 What doth God enjoin in the first commandment?什麼doth上帝責成在第一誡?

Question 95 . 問題95 What is idolatry?什麼是偶像崇拜?

XXXV.三十五。 Lord's Day主日

Question 96 . 問題96 What doth God require in the second commandment?什麼doth上帝要求,在第二誡?

Question 97 . 問題97 Are images then not at all to be made?是圖像,然後不是所有物質都可以作出?

Question 98 . 問題98 But may not images be tolerated in the churches, as books to the laity?但未必圖像不能容忍在教堂,書籍給俗人?

XXXVI.三十六。 Lord's Day主日

Question 99 . 問題99 What is required in the third commandment?什麼是需要在第三誡?

Question 100 . 問題100 Is then the profaning of God's name, by swearing and cursing, so heinous a sin, that his wrath is kindled against those who do not endeavor, as much as in them lies, to prevent and forbid such cursing and swearing?那麼profaning上帝的人的姓名,所宣誓,咒罵,使令人髮指的罪惡,他的憤怒是點燃對那些不奮鬥,不如他們的謊言,以預防和阻止這種咒罵,並宣誓?

XXXVII.三十七。 Lord's Day主日

Question 101 . 問題101 May we then swear religiously by the name of God?五月,我們又發誓宗教信仰受到上帝的名義?

Question 102 . 問題102 May we also swear by saints or any other creatures?可能我們也用聖人或任何其他動物的呢?

XXXVIII.三十八。 Lord's Day主日

Question 103 . 問題103 What doth God require in the fourth commandment?什麼doth上帝要求在第四誡?

XXXIX.第39屆。 Lord's Day主日

Question 104 . 問題104 What doth God require in the fifth commandment?什麼doth上帝要求,在第五誡?

XL.銷售。 Lord's Day主日

Question 105 . 問題105 What doth God require in the sixth commandment?什麼doth上帝需要在第六誡?

Question 106 . 問題106 But this commandment seems only to speak of murder?但這個誡命,似乎只有可言謀殺?

Question 107 . 問題107 But is it enough that we do not kill any man in the manner mentioned above?但是否足夠,我們沒有殺死任何人的方式如上所述?

XLI.四十一。 Lord's Day主日

Question 108 . 問題108 What doth the seventh commandment teach us?什麼doth第七誡教導我們呢?

Question 109 . 問題109 Doth God forbid in this commandment, only adultery, and such like gross sins? doth但願在這誡命中,只有通姦,等毛的罪孽嗎?

XLII.四十二。 Lord's Day主日

Question 110 . 問題110 What doth God forbid in the eighth commandment?什麼doth但願在第八誡?

Question 111 . 問題111 But what doth God require in this commandment?但什麼doth上帝需要在這誡命?

XLIII.四十三。 Lord's Day主日

Question 112 . 問題112 What is required in the ninth commandment?什麼是需要在第九誡?

XLIV.四十四。 Lord's Day主日

Question 113 . 問題113 What doth the tenth commandment require of us?什麼doth第十誡命要求我們?

Question 114 . 問題114 But can those who are converted to God perfectly keep these commandments?但那些被轉換為上帝完美地保持這些誡命嗎?

Question 115 . 問題115 Why will God then have the ten commandments so strictly preached, since no man in this life can keep them?為什麼會神,然後有十誡命,所以嚴格講,因為沒有任何人在這生活就能使它們嗎?

OF PRAYER 祈禱

XLV.四十五。 Lord's Day主日

Question 116 . 問題116 Why is prayer necessary for christians?為什麼是必要的祈禱,為基督信徒?

Question 117 . 問題117 What are the requisites of that prayer, which is acceptable to God, and which he will hear?什麼是必備的祈禱,這是可以接受的上帝,而他會聽到嗎?

Question 118 . 問題118 What hath God commanded us to ask of him?什麼祂所神,我們想請他嗎?

Question 119 . 問題119 What are the words of that prayer?是什麼的話,這個祈禱?

XLVI.四十六。 Lord's Day主日

Question 120 . 問題120 Why hath Christ commanded us to address God thus: "Our Father"?為什麼祂所基督指揮下,我們將能解決上帝,所以說: "我們的父親" ?

Question 121 . 問題121 Why is it here added, "Which art in heaven"?它為什麼在這裡說, "這在藝術的天堂" ?

XLVII.四十七。 Lord's Day主日

Question 122 . 問題122 Which is the first petition?這是第一個信訪?

XLVIII. 48 。 Lord's Day主日

Question 123 . 問題123 Which is the second petition?這是第二次上訪?

XLIX. xlix 。 Lord's Day主日

Question 124 . 問題124 Which is the third petition?這是第三次上訪?

L. Lord's Day屬主奇摩一天

Question 125 . 問題125 Which is the fourth petition?這是第四次信訪?

LI.李。 Lord's Day主日

Question 126 . 問題126 Which is the fifth petition?這是第五次請願?

LII.第五十二。 Lord's Day主日

Question 127 . 問題127 Which is the sixth petition?這是第六次上訪?

Question 128 . 問題128 How dost thou conclude thy prayer?如何除此以外,你結束你的禱告?

Question 129 . 問題129 What doth the word "Amen" signify?什麼doth字, "阿門"的意味?


Also, see:此外,見:
Some Responses to Heidelberg Questions 一些回應海德堡問題

Canons of Dort 大砲的dort
Belgic Confession belgic自白


This subject presentation in the original English language本主題介紹在原來的英文


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