| Baptist 浸會 | Radical Reformation; objected to Infant Baptism; demanded Church-State separation; John Smyth, English Separatist, 1609; Roger Williams, 1638, Providence RI激進改革;反對嬰兒洗禮;要求教會與國家分離;約翰史密斯,英語分裂, 1609年;羅傑威廉斯, 1638年,普羅維登斯裡 | Congrega- tional; each local Church is autonomous congrega題目;每一個地方教會是自主 | Scripture; Southern Baptists interpret the Bible literally經文;南浸信會解釋聖經字面上 | Baptism, usually early teen years and afterward, by total immersion; Lord's Supper洗禮,通常是早期少女多年之後,由總浸泡;主的晚餐 | Worship styles vary from very staid to evang- elistic; much Missionary activity崇拜風格不同,從很乏力,以埃旺- elistic ;得多傳教活動 | Usually opposed to alcohol and tobacco; often a tendency toward a perfect- ionist ethical standard通常反對酗酒和吸煙;往往傾向完美- ionist道德水平 | No Creed; the true Church is of believers only, who are all exactly equal, including Clergy沒有信仰;真正教會的信徒,他們都完全平等的,其中包括神職人員 | Church and State separation, because no authority can stand between any believer and God.教會與國家分離的,因為沒有權威經得起任何信奉上帝。 |
| Church
教堂 of Christ 基督 (Disciples) (弟子) |
from evangelical Presbyterians in KY (1804) and PA (1809); troubled over Protestant factionalism and decline in religious fervor; organized in 1832從福音presbyterians在健揚( 1804年)和PA ( 1809 ) ;困擾超過新教宗派主義和下降的宗教熱情地組織在1832年 | Congrega- tional congrega題目: | Scriptures; where Scripture speaks, we speak, where Scripture is silent, we are silent經文;那裡著作說,我們講,那裡的經文是無聲的,我們是沉默 | Adult Baptism; Lord's Supper (weekly)成人的洗禮;主的晚餐(周刊) | tries to avoid any Rite not considered part of the first century Church; some Congreg- ations reject instru- mental music試圖避免任何成年禮沒有考慮到部分的第一世紀的教堂,有的congreg - ations拒絕文書心理音樂 | Some tendency toward perfect- ionism; interest in social action programs一些傾向,完美ionism ;利益,在社會行動計劃 | Simple New Testament Faith; avoids any elabor- ations that are not firmly based on Scripture簡單的新約聖經的信仰,避免使任何elabor - ations一些不牢固的基礎上的經文 | Extremely tolerant in doctrinal and religious matters; very supportive of advanced education and scholas- ticism非常寬容,教義和宗教事務;非常支持,先進的教育和scholas - ticism |
| Episco- episco
- palian palian |
Henry VIII separated the English Catholic Church from Rome, 1534, because of political reasons; Protestant Episcopal Church founded in US in 1789.亨利八世分隔,英語天主教教會從羅馬, 1534 ,是因為政治原因;新教聖公會創立於美國在1789年。 | part of the Anglican Communion; Diocesan Bishops elected by Parish represent- atives部分英國聖公會;教區主教團選出,由教區代表發言 | Scripture, as interpreted by Tradition, especially the 39 Articles (1563); tri-annual convention經文中,詮釋傳統,特別是39條( 1563 ) ;三週年公約 | Infant Baptism; Eucharist; other Sacraments (taken as symbolic, but having real Spiritual effect)嬰兒的洗禮;聖體聖事,其他聖禮(作為象徵性的,而是具有實質精神效應) | very formal, based on the Book of Common Prayer; Services range from austere and simple to extremely liturgical and structured很正式的基礎上,這本書的共同祈禱;服務範圍涵蓋了從緊縮而簡單的以極禮儀及結構 | tolerant, even sometimes permissive; moderate involvement in social action programs寬容的,有時甚至是寬容;適度參與社會的行動綱領 | Scripture; the Apostles, Nicene and Athan- asian Creeds; and the Book of Common Prayer; ranges from Anglo-Catholic to the low Church, with some Calvinist influences經文;使徒, nicene和athan -亞洲信條;與書本共同祈禱;不等,從盎格魯-天主教會向低教會,有的calvinist影響 | Strongly ecumen- ical; holds talks with many branches of Christianity強烈ecumen -的iCal ;舉行會談多個學科的基督教 |
| Jehovah's
耶和華 Witnesses 證人 |
Founded in 1870 in PA by Charles Taze Russell; incorporated as Watchtower in 1884; named Jehovah's Witnesses in 1931成立於1870年,在壩由查爾斯taze羅素;納入瞭望塔於1884年;名叫耶和華見證會在1931年 | Each Witness is considered a Minister; each congregation under a body of Elders; a worldwide governing body in NY每名證人被認為是一個部長;每一堂下的一個機構的長者;世界範圍理事機構在紐約 | The Bible, a slightly different translation from other Bibles聖經略有不同,翻譯,由其他本聖經 | Baptism by immersion; annual Lord's Meal ceremony洗禮所浸泡;年度主餐儀式 | meetings are held in Kingdom Halls and members' homes for study and worship; Very aggressive and extensive door-to-door visits to non-members舉行會議,在英國會堂及成員的住所,為學習和崇拜;非常積極和廣泛的逐戶訪問,以非會員 | high moral code; stress on marital fidelity and family values; against all tobacco and blood transfusions崇高的道德守則;脅迫對婚姻忠貞和家庭觀念;反對一切煙草和輸血 | God, through Jesus, will soon destroy all wicked- ness; 144,000 faithful will rule in Heaven with Christ, over others on a Paradise Earth上帝通過耶穌,將盡快銷毀所有邪惡性; 144000忠實地將統治在天堂與基督,有超過別人對地球上的天堂 | Absolute allegiance proclaimed only to God's Kingdom or Heavenly govern- ment by Christ; the Watch- tower is published in 115 languages絕對效忠宣布只向上帝的英國或天朝治- ment基督;觀賞塔,是發表在115語文 |
| Mormons
摩門教 Latter 後者 Day 一天 Saints 聖人 |
Joseph Smith had a vision in NY in the 1820s; he reported receiving and translating copper and golden plates斯密約瑟有一個夢想,在紐約,在1820年代,他接到舉報,並翻譯銅和黃金板塊 | Theocratic; first presidency (President and two counselors) and 12 apostles preside over worldwide Church; Local Congreg- ations headed by lay priesthood leaders神權;第一任主席(總統和兩名輔導員) ,以及十二個門徒主持世界各地教會;本地congreg - ations為首奠定神職人員領導人 | Revelation to a living prophet (the Church President); the Book of Mormon, the Pearl of Great Price, the Bible, and other revelations of Joseph Smith and his successors啟示活先知(教會主席) ;該書的摩門經,無價的珍珠,聖經和其他啟示斯密約瑟和他的接班人 | Baptism at age 8; laying on of hands (which confers the gift of the Holy Spirit); Lord's Supper; temple Rites; Baptism for the dead; Marriage for eternity; others洗禮,在8歲;鋪設上的手(其中賦予了聖靈的恩賜) ;主的晚餐;廟儀軌;洗禮,為死亡;婚姻永恆;他人 | Simple Service and Prayers, Hymns, and Sermon; private temple ceremonies are sometimes more elaborate簡單的服務,並為他們祈禱,聖歌,並講道;私人廟會,有時更周密 | Temper- ance; strict moral code; intense titheing; strong work ethic, with communal self-reliance; intense missionary activity; emphasis on family脾氣-之;嚴格的道德準則;激烈titheing ;強有力的工作倫理,與公用自力更生;激烈的傳教活動;側重於家庭 | Jesus Christ is the Son of God, the Eternal Father; Jesus' atonement saves all humans; those who are obedient to God's laws may become gods and reign with Christ in Heaven耶穌是上帝的兒子,永恆之父;耶穌的贖罪節省了所有人類,那些聽話的,以上帝的法律可能成為神的統治與基督同在天上 | Mormons believe that theirs is the true Church of Jesus Christ, restored by God through Joseph Smith摩門教相信,他們的教會是真實的,耶穌基督,恢復上帝通過斯密約瑟 |
| Lutheran 路德 | Martin Luther first attempted to reform the Catholic Church around 1517, but the Pope was displeased; objection to the Catholic doctrine of Salvation by Works and to the Indulgences; break became complete in 1519馬丁路德第一次試圖改革天主教教會靠近1517 ,但教宗是不悅;反對將天主教教義的救恩,由工程和向indulgences ;突破,成為完整的1519 | varies from congrega- tional to episcopal; in US, regional Synods and Congreg- ational polities is common不同congrega題目,以推崇,在美國,地區主教會議,並congreg -部分國家政體是常見 | Scripture along; The Book of Concord (1580), is considered a correct exposition of Scripture; it also contains the three Creeds of Christianity經文沿;該書的康科德( 1580 ) ,被認為是一個正確的論斷,經文中,它同時也包含了三種教義的基督教 | Infant Baptism; Lord's Supper, with Christ's true body and blood present in, with and under the bread and the wine嬰兒的洗禮;主的晚餐,與基督的真身體和血,目前在,並根據麵包和酒 | relatively simple, formal liturgy with an emphasis on the Sermon比較簡單的,正式的禮儀中一個側重於說教 | generally conserv- ative in personal and social ethics; doctrine of Two Kingdoms (worldly and holy) supports conserv- atism in secular affairs一般conserv定在個人和社會道德;教義的兩個王國(世俗和神聖的)支持conserv - atism在世俗事務 | Salvation is by Grace alone, through Faith; which is a core of most Protestant beliefs救恩是由單獨的恩典,透過信仰,這是一個核心的最新教信仰 | there are some divisions among ethnic lines; but the primary divisions are between fundamen- talists and liberals也有一些分部各民族之間的線路,但主要是師之間fundamen - talists和自由派 |
| Methodist 循道衛理 | John Wesley began the momement in 1738, within the Church of England; In US first in Baltimore 1784.約翰韋斯利開始momement在1738年,英國教會在美國首次在巴爾的摩可以追溯到1784年。 | Conference and super- intendant system會議與超intendant系統 | Scripture, as interpreted by tradition, reason and experience經文中,詮釋傳統的,理性的和經驗 | Baptism of infants or adults; Lord's Supper (both com- manded); other Rites include Marriage, Ordination; Solemn- ization of personal commit- ments洗禮的嬰兒或成年人;主的晚餐(均組件manded ) ,其他儀軌包括婚姻,排序;莊嚴化的個人承諾自1912年 | worship styles vary widely, by Church and geography崇拜風格差別甚大,由教會和地理 | originally pietist and perfect- ionist; always strong interest in social actions本來虔信和完善- ionist ;一向興趣濃厚,在社會行動 | no distinctive theol- ogical devel- opment; the 25 Articles (abridged from the Church of England's 39 Articles) are not binding沒有鮮明的theol - ogical開發2007-4-5 14:39:51 ; 25條(節選從英國教會的39篇) ,是不具有約束力 | The United Methodist Church was formed in 1968 by the combining of the Methodist Church and the Evangelical United Brethren Church聯合衛理公會成立於1968年,由相結合的循道衛理教會和福音事工促進會,美國教會弟兄 |
| Orthodox 東正教 | Began to disagree with the Catholic Church around 500 AD, primarily over the Filioque Clause the Catholic Church added to the Nicene Creed; break became complete in 1054開始不同意天主教會大約有500專案,主要是超過了filioque第天主教教會加入尼西亞;突破,成為完整的1054年 | Synods of Bishops in autonomous Churches elect a Patriarch, Archbishop or Metropolitan, as the head of the Church主教會議的主教們在自主教會選出一名主教,大主教或都市圈,作為教會的頭 | Scripture, Tradition and the first Seven Ecumenical Councils; Bishops in Council have authority in doctrine and policy經文中,在傳統與首7合一議會;主教在安理會擁有權威,在理論和政策 | Generally Seven Sacraments; infant Baptism and anointing; Eucharist, Ordination, Penance; Marriage; anointing of the sick一般七個聖禮;嬰兒洗禮和anointing ;聖體聖事,排序,懺悔;婚姻; anointing的患病 | Very elaborate liturgy, usually in the local language; extremely traditional; the liturgy is the essence of the Orthodox Church; extensive veneration of icons非常複雜,禮儀中,通常是在當地語言;極其傳統;禮儀的本質是東正教教堂;廣泛敬仰的圖標 | most are tolerant, less so regarding Russian Orthodox; little interest in social action; divorce and remarriage are sometimes permitted; Bishops are celibate; Priests do not need to be最寬容的,那麼對於俄羅斯東正教;興趣不大,在社會行動;離婚和再婚,有時准許;主教都是celibate ;祭司,並不需要受 | Emphasis on Christ's Resur- rection, rather than the Crucifixion; the Holy Spirit proceeds from the Father only強調基督的resur - rection ,而不是在十字架上;聖靈收益來自父親只 | The Orthodox Church in America was originally under the Patriarch of Moscow; granted autonomy in 1970; Greek Orthodox do not recognize this autonomy東正教在美國本來是根據元老的莫斯科;給予自主權,在1970年希臘東正教不承認這種自主權 |
| Pente- pente
- costal 肋骨 |
Disappointed with loss of religious fervor in Methodist Churches; began in Topeka, KS 1901 and Los Angeles 1906失望與損失的宗教熱情,在循道衛理教會;開始在托皮卡,有KS 1901年洛杉磯1906年 | Originally a movement and not a formal organization; now has a variety of organized forms and also continues as a Movement原本是一個運動,而不是一個正式的組織,現在有各種組織形式的,也仍然是作為一個運動 | Scripture, and the leadership of individual Charismatic leaders, and the teachings of the Holy Spirit經文中,領導的個人魅力的領袖,並遺訓聖靈 | Spirit Baptism, specifically as demon- strated by Speaking in Tongues, or by Healing ability, or sometimes by Exorcism ability; adult Baptism; Lord's Supper精神的洗禮,特別是惡魔- strated發言,在舌頭,或癒合能力,或有時由驅魔能力;成人洗禮;主的晚餐 | rather loosely-structured Service, with rousing hymns and Sermons, culminating in Spirit Baptism; Members regularly interrupt the Service by outbursts of Tongues而不是鬆散的結構式服務,鼓勁的聖歌和說教,最終出現了精神的洗禮;成員經常中斷服務爆發舌頭 | usually, emphasis on perfect- ionism; varying degrees of tolerance, sometimes none一般情況下,重點放在完善- ionism ;不同程度的容忍,有時無 | simple tradit- ional beliefs, usually Protestant, with emphasis on the immediate Presence of God in the Holy Spirit傳統的簡單- ional信念,通常是新教徒,並側重於即時在場的上帝聖靈 | Pente- costals were once confined to lower-class holy-rollers types of Churches; it now has established middle-class congreg- ations; aspects of Pentecos- talism have appeared in mainline Churches pente - costals一度被局限在較低級的聖地-羅拉類型的教堂,它現在已經建立了中產階層congreg - ations ;方面pentecos - talism也出現在主教堂 |
| Presby- presby
- terian 泰利安 |
came out of 16-cent Calvinist reformation; differed with Lutherans over Sacraments and Church government; John Knox started Scottish Presbyterian Church around 1560出來的16美分calvinist改造;分歧lutherans超過聖禮和教會的政府;約翰諾克斯開始蘇格蘭長老教會約1560 | Very structured represent- ational system of Ministers and lay persons (Presbyters) in local, regional and national Synods很有條理代表-部分國家體系的部長和非法律專業人士(長老) ,在地方,區域和全國主教會議 | Scripture經文 | Infant Baptism; Lord's Supper, where the bread and wine symbolize Christ's Spiritual Presence嬰兒的洗禮;主的晚餐,那裡的麵包和酒象徵基督的精神風貌 | very simple and sober Service, with the Sermon central in it很簡單,和清醒的服務,與講道,在中環,它 | traditionally, a tendency toward strictness, with firm Church- and self- discipline; otherwise reasonably tolerant傳統上,其傾向從嚴治黨,以堅定的教會和廉潔自律意識,否則就有理由寬容 | emphasis on the sover- eignty and justice of God; no longer dogmatic; Belgic Confession (1561); Heidelberg Catechism (1563); Canons of Dort (1619)側重於sover - eignty和正義的上帝;不再教條化; belgic自白( 1561 ) ;海德堡問答( 1563 ) ;大砲的dort ( 1619 ) | originally, predest- ination was a central belief (where God had pre- ordained Salvation for certain Elect); this is no longer a central element in most Presby- terian Churches本來, predest -轉歸是一個中央信念(如上帝已預先注定得救某些選出) ,這已經不再是一個核心要素最presby -泰利安教堂 |
| Reformed
改革 Church 教堂 |
traditionally said to have formed from the work of Zwingli in Zurich and Calvin in Geneva;傳統上說已經形成了從工作的zwingli在蘇黎世和卡爾文在日內瓦舉行; | usually Presbyterian in structure通常長老會在結構 | Scripture經文 | Infant Baptism; Lord's Supper, where the bread and wine symbolize Christ's Spiritual Presence嬰兒的洗禮;主的晚餐,那裡的麵包和酒象徵基督的精神風貌 | . 。 | strongly in favor of education of Church members;極力主張教育的教會成員; | Belgic Confession (1561); Heidelberg Catechism (1563); Canons of Dort (1619) belgic自白( 1561 ) ;海德堡問答( 1563 ) ;大砲的dort ( 1619 ) | |
| Roman
羅馬 Catholic 天主教 |
traditionally founded by Jesus, with Peter named first leader; difficult first centuries, until Emperor Constantine converted to Christianity 312; then became the official religion of the Roman Empire傳統上創辦的耶穌,與彼得命名的第一位領導人;困難首先幾百年,直到皇帝君士坦丁皈依基督教的312名;遂成為官方宗教的羅馬帝國 | Supreme power in one Pope, elected by College of Cardinals; Councils of Bishops advise him on matters of doctrine and policy最高權力,在一個教皇,選出由學院的紅衣主教;議會主教向他提供意見,對事情的理論和政策 | The Pope (on matters of Faith and morals), and Tradition (expressed in Church Councils and in part contained in Scripture教宗(事宜的信仰和道德的) ,與傳統的(表現在教會議會及部分載於經文 | Mass; Seven Sacraments, Baptism, Reconcil- iation, Eucharist, Confirm- ation, Marriage, Ordination, and Unction or the anointing of the sick質量;七個聖禮,洗禮, reconcil - iation ,聖體聖事,證實- ,用,婚姻,工作,並unction或anointing的患病 | Rather elaborate and very ritual, centered on the Mass; Rosary recitations; Novenas; etc相當詳細和非常的儀式中,圍繞群眾;念珠朗讀; novenas ;等 | traditionally extremely strict, but becoming more tolerant in practice; divorce and remarriage not accepted; annulments sometimes granted; celibate clergy, except in Eastern Rite Churches傳統上極為嚴格,但變得更寬容,在實踐中;離婚和再婚不接受;廢止有時理所當然; celibate神職人員,除了在東部教會禮儀 | highly elaborated, Salvation by merit (Good Works) gained through Grace; extremely dogmatic; special veneration of the Virgin Mary; veneration of many Saints高度闡述的,由救國優異(好工程) ,通過獲得的寬限期;極為教條化;特別敬仰的聖母瑪利亞;敬仰的許多聖徒 | extremely slow to ever change, except after Vatican II; Mass is now in local languages and no longer in Latin; increasing interest in social action, tolerance and ecumenism極其緩慢的,以人改變的,除非梵蒂岡第二;大規模正處在當地語言,並不再在拉丁語;越來越大的興趣,在社會行動,寬容和基督信仰合一 |
| United
美國 Church 教堂 of Christ 基督 |
formed by ecumenical union of Congrega- tionalists, Evangelicals and Reformed in 1957; represents both Calvinist and Lutheran traditions形成了由基督教聯盟的congrega - tionalists ,新教徒和改革在1957年;既是calvinist和路德傳統 | Congrega- tional; a general Synod, represent- ative of all congreg- ations, sets general policy congrega題目;一般主教,代表定的所有congreg - ations ,集一般政策 | Scripture經文 | Infant Baptism; Lord's Supper嬰兒的洗禮;主的晚餐 | Usually very simple Services with an emphasis on the Sermon通常是很簡單的服務,並著重就講道 | tolerant; moderate social action efforts寬容;溫和的社會行動的努力 | standard Protestant; Statement of Faith (1959) is not binding標準是新教徒聲明的信仰( 1959 ) ,是不具有約束力 | the two main Churches that joined in 1957 were already combin- ations of Churches from many parts of Protestant Denomin- ations兩個主要的教堂,參加了在1957年已經組合- ations教堂由許多部分新教denomin - ations |
| Indep- endent indep - endent | Arise from nearly all Denom- inations; either a new combin- ation of two existing Churches' beliefs; or some new and unique approach to Christianity; can sometimes lead to formation of cults引起幾乎所有denom - inations ;要么一個新的組合- ,用現有的兩個教會的信仰;或一些新的和獨特的方法,以基督教;有時也可能導致形成的邪教 | Independent獨立 | Scripture alone唯獨聖經 | Baptism; Lord's Supper, the two Sacraments mentioned in the Bible洗禮;主的晚餐,兩個聖禮中提到的聖經 | Quite variable; music and even bands often participate in the Service; many have very unique present- ations of the Service不少變數;音樂乃至樂隊經常參加服務的,很多都非常獨特,現在的ations的服務 | Generally good; often influenced by the personal attitudes of its Minister總體上是好的;往往受個人的態度,其部長 | generally there is a Statement of Faith, which expresses the exact beliefs and doctrines of that specific Church一般來說,是一份聲明中的信仰,它體現了確切的信仰和教義的具體教堂 | Extremely variable, generally dependent on the attitude and personality of the Minister; almost no limits seem to exist, and some such Churches are commonly seen as cults極變,一般依賴於態度與個性的部長職務,幾乎沒有任何限制,似乎存在,而一些諸如教會普遍被視為邪教 |
| Non-
非 Denomi- denomi - national 全國 |
Generally form as Independent Churches, bothered by the divis- iveness of many Churches; attempt to Teach only core Christian beliefs in order to attract and welcome people from all forms of Christ- ianity一般形式為獨立教會,煩,由divis - iveness的許多教堂;企圖教導只有核心的基督教信仰,為了吸引並歡迎市民免受一切形式的基督- ianity | Independent, usually with attempts to structure as based on Scriptures from the Bible獨立的,通常與企圖結構作為基於聖經,從聖經 | Scripture alone唯獨聖經 | Baptism; Lord's Supper; as being the only Sacraments actually mentioned in the Bible; other Sacraments are all respected, and observed as desired by individuals洗禮;主的晚餐;作為唯一聖禮其實剛才在聖經其他聖禮都尊重,遵守的期望相比個人 | Quite variable; often like the Service of Indepen- dent Churches above.不少變數,很多都是一樣的服務,獨立-凹痕教堂以上。 | What Would Jesus Do?什麼耶穌會做什麼呢? (WWJD) ( wwjd ) | generally there is a Statement of Faith, which expresses the exact beliefs and doctrines of that specific Church; What Would Jesus Do?一般來說,是一份聲明中的信仰,它體現了確切的信仰和教義的具體教會;會有什麼耶穌做什麼? (WWJD) ( wwjd ) | Non- Denomin- ational Churches rarely have Crosses or Crucifixes displayed anywhere, partly because some possible attendees might have attitudes against icons.非denomin -部分國家教會很少有十字架或十字架顯示在任何地方,這部分是因為一些可能的與會者可能有態度對圖標。 A rather simple and central present- ation of the Bible's Christ- ianity一個比較簡單和中央當前,用聖經中的基督- ianity |