The Alsatian Lutheran pastor Johann Friedrich (Jean Frederic) Oberlin, b.在阿爾薩斯路德牧師約翰弗里德里希（讓弗雷德里克）美林灣 Aug. 31, 1740, d. 1740年8月31號， d. June 1, 1826, is known for his philanthropic efforts and educational innovations. 1826年6月1日，被稱為他的慈善事業和教育創新。 Educated at Strasbourg, he was pastor of Waldersbach, Ban-de-la-Roche, in the Vosges from 1767 until his death.教育在斯特拉斯堡，他是牧師Waldersbach ，班德拉羅氏公司，在孚日從1767年直到去世。 Influenced both by the Enlightenment ideas of Jean Jacques Rousseau and by the Christian mysticism of Emanuel von Swedenborg, he promoted engineering, agricultural, and educational reforms within his parish.既影響了啟蒙思想盧梭和基督教神秘主義的伊曼紐爾馮斯韋登伯格，他晉升工程，農業和教育的改革與他的教區。 His work eventually won international recognition, especially his principles of infant education, as developed by Johann Pestalozzi.他的作品最終獲得國際社會的承認，尤其是他的原則，嬰兒教育，制定約翰齊。 Oberlin House in Potsdam, Germany, and Oberlin College in Ohio are named for him.美林眾議院在波茨坦，德國和奧伯林學院在俄亥俄州是他的名字命名的。
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Oberlin Theology was the fruit of a strong revivalistic, perfectionistic, and reforming tradition in nineteenth century American evangelical life.美林神學是水果一個強有力的revivalistic ， perfectionistic ，改革傳統的十九世紀美國福音派的生活。 It was closely associated with the work of Charles Finney, America's most famous antebellum revivalist, and with the faculty at Oberlin College, Ohio (founded 1833), of which Finney was a part.這是密切相關的工作查爾斯芬尼，美國最有名的內戰前復興，並與教師在美林大學，俄亥俄州（ 1833年成立） ，其中芬尼是一個組成部分。 But the theology also contained emphases that were shared widely in American Christianity among New School Presbyterians, Methodists, many Baptists, members of Disciples and Christian churches, and even some Unitarians.但是，神學還載有重點有廣泛交流的美國基督教長老會新學校，衛理公會，許多浸信會，成員的門徒和基督教教堂，甚至一些Unitarians 。
Finney's theology was shaped by his own experience (a dramatic conversion in 1821) and by his early approval of the work of Congregationalist NW Taylor.芬尼的神學形成了他自己的經驗（一戲劇性的轉換在1821年）和他的早日批准的工作公理西北泰勒。 With Taylor, Finney came to conclude that individuals possessed the power within themselves to make the choice for Christ and for holy living.與泰勒，芬尼來得出結論，個人擁有的權力範圍內作出自己的選擇基督和神聖的生活。 Finney's own evangelism stressed the fact that, with God's help, strenuous personal effort could lead to the spread of the gospel.芬尼自己的傳道強調，在真主的幫助下，艱苦個人的努力可能會導致傳播福音。 Early in his ministry he also explored the effects of such conversions on the reform of society.早在他的部，他還探討了影響，這種轉換改革的社會。 After Finney left the Presbyterians and took a pastorate in New York City, he came to the conclusion, as he put it, "that an altogether higher and more stable form of Christian life was attainable, and was the privilege of all Christians."芬尼後離開了長老和牧師了在紐約市，他得出的結論，正如他所說， “一個完全更高和更穩定的基督徒的生活是可以實現的，是特權的所有基督徒。 ” Shortly after this Finney encountered John Wesley's Plain Account of Christian Perfection, which confirmed his belief in "entire sanctification."不久這個芬尼遇到約翰衛斯理的平原帳戶基督教完善，這證實了他的信念“整個成聖。 ” When Finney became professor of theology at Oberlin College in 1835, he carried with him the outlines of a distinctive theological emphasis.當芬尼成為神學教授奧伯林學院於1835年，他帶著他的輪廓鮮明的神學重點。 And in 1839, during a revival season at Oberlin, the emphasis received distinct articulation as a perfectionistic theology.並在1839年，在復興賽季美林，強調收到不同的發音作為一個perfectionistic神學。
Along with Finney the Oberlin theology was promoted by Asa Mahan, first president of the college and a driving force in its establishment; Oberlin professor Henry Cowles; and many of the students who went out from Oberlin to evangelize and reform America.隨著芬尼神學的美林促進了阿薩漢，第一任總統的大學和動力，在其建立;美林教授亨利爾斯; ，許多學生誰出去從美林到福和改革合眾國。 The theology emphasized a belief in a second, more mature stage of Christian life.神學強調信仰在第二，更加成熟的階段的基督徒的生活。 This second stage carried different names, "entire sanctification," "holiness," "Christian perfection," or even "the baptism of the Holy Ghost."這第二個階段進行不同的名字， “整個成聖” ， “聖潔” ， “基督教完美” ，甚至“洗禮的聖靈。 ” Finney took it to be more a matter of perfect trust in God and commitment to his way rather than complete sinlessness.芬尼了這是一個問題更完善的對上帝的信仰和承諾，他的方式，而不是完全清白。 And he also came to feel that this state of spirituality would be reached through steady growth rather than through a single, dramatic "second blessing."他還來到認為，這種狀況的精神將通過穩步增長，而不是通過一個單一的，戲劇性的“第二次祝福。 ” Other teachers emphasized more a distinct second work of grace and spoke as if the state of the sanctified would be nearly without sin.其他教師更加強調一個獨特的第二次工作的寬限期，並以猶如國家的神聖就幾乎沒有罪孽。 In these discussions, which also included a consideration of the relative place of human exertion and God's free grace in going on to sanctification, the Oberlin theology showed remarkable parallels with the development of Methodist theology stretching back to the time of John Wesley.在這些討論中，其中還包括考慮相對人的地方消耗和上帝的自由去寬限期以成聖，神學的美林顯示顯著的相似之處與發展循道衛理神學追溯到的時間約翰衛斯理。
The Oberlin theology represented an immensely important strand of nineteenth century evangelical belief, not only because of its influential convictions but also because of its practical effects. Finney had earlier pioneered new measures in revivalism (including the "anxious bench" and the protracted meeting).美林神學的一個極其重要鏈十九世紀的福音派信仰，這不僅是因為它有影響力的信念，而且還由於其實際效果。芬尼曾率先推出新措施，以復古（包括“渴望板凳”和曠日持久的會議） 。 And he also had actively encouraged a heightened concern for reforming evils in America like slavery, intemperance, and economic injustice.他還積極鼓勵更加關注改革的罪惡像在美國奴隸制，過度和經濟上的不公正。 The perfectionistic emphases of the Oberlin theology greatly aided its revivalistic and reforming concerns.該perfectionistic重點的奧伯林神學大大有助於其revivalistic和改革的關注。 Some of its exponents also believed that the millennial age was at hand, and this conviction also added to the widespread social impact of the theology.它的一些指數也認為，千年年齡在另一方面，這種信念也加入了廣泛的社會影響的神學。
The Oberlin theology retained an important place at Oberlin into the twentieth century.美林神學的一個重要保留在美林進入二十世紀。 It contributed also to many strands of modern evangelicalism such as the Holiness Movement, more indirectly to Pentecostalism, and to the Higher Life and Keswick movements as well.這也有助於許多鏈的現代福音，如聖潔運動，更間接地五旬節運動，以及高等生命和凱瑟克運動以及。
Mark A Noll標誌著諾爾
(Elwell Evangelical Dictionary) （規矩福音字典）
Bibliography
目錄
CC Cole, The
Social Ideas of the Northern Evangelists, 1826 - 1860; JH Fairchild, Oberlin:
The College and the Colony, 1833 - 1883; JE Johnson, "Charles G Finney and
Oberlin Perfectionism," JPH 46; TL Smith, Revivalism and Social
Reform.連鑄科爾，社會思想的福音派北， 1826年至1860年;家快捷，美林：學院和殖民地， 1833年至1883年;流行性乙型腦炎約翰遜，
“查爾斯G芬尼和美林完美， ”巴拿馬媒體消息46 ;的TL史密斯，復興和社會改革。
This subject presentation in the original English language這個主題介紹在原來的英文
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