Dispensationalists distinguish Israel from the church and so look for a point in history at which God's redemptive program changed from the one form of administration to the other. The most common dispensationalism finds the beginning of the church in Acts 2 with the Spirit's coming at Pentecost. dispensationalists区分以色列从教堂等，寻找一个点，在历史上上帝的救赎计画改变，从一种形式的行政手段管理向其他。最常见dispensationalism认定开始教会行为二日与精神的未来在五旬。 From the standpoint of Acts 2 dispensationalism two other views seem extreme, or "ultra." According to Acts 13 dispensationalism the church began when Paul started his mission to Jews and Gentiles (Acts 13:2).从这个角度看的行为二日 dispensationalism其他两个观点似乎极端的情况下，还是"超" ，但按照行为13 dispensationalism教会开始的时候，保罗开始了他的使命，以犹太人和外邦人（使徒13时02分） 。 According to Acts 28 dispensationalism the church began toward the end of Paul's ministry with his reference to Israel's rejection of the kingdom of God and the sending of God's salvation to the Gentiles (Acts 28:26 - 28).根据行为28 dispensationalism教会开始走向结束保罗商务部与他提及以色列拒绝神的国度，并派遣上帝的救恩向外邦人（使徒行28:26 -2 8） 。
Acts 28 dispensationalism is sometimes called Bullingerism after its leading proponent, Ethelbert William Bullinger (1837 - 1913).行为28 dispensationalism有时也被称为bullingerism后，其主导的提议者， ethelbert威廉布凌格（ 1837 -1 913年） 。 Other writers holding this position include Charles H Welch, AE Knoch, Vladimir M Gelesnoff, and Otis R Sellers.其他作者持这一立场包括查尔斯h韦尔奇，美国运通knoch ，弗拉基米尔米gelesnoff ，奥的斯r卖家。 Bullinger's analysis of the NT led to three dispensations where Acts 2 dispensationalism has two (Israel before Pentecost and the church after Pentecost).布凌格的分析新台币导致三名dispensations那里行为二日dispensationalism有两个（以色列前五旬和教会后，五旬节） 。 Bullinger's first administration encompassed the time of the Gospels when Christ offered the kingdom of Jews only and entrance was signified by water baptism.布凌格的第一届政府所涵盖的时候，福音的时候，所提供的基督王国的犹太人只有和入口标志水的洗礼。 Second was the traditional period in Acts and the earlier NT epistles when the apostles offered the Jews participation in the "bride church" and practiced two baptisms, in water and in the Spirit.二是传统的时期，在行为及早前新台币书信时，使徒们所提供的犹太人参加"新娘教会" ，并实行两受洗仪式，在水中和在精神。 Third was the oneness of Jew and Gentile in the body of Christ addressed in Paul's prison epistles (Ephesians, Colossians, Philippians, 1 Timothy, Titus, and 2 Timothy) and entered by Spirit baptism alone.三是单一性的犹太人和gentile在基督的身体在保罗的监狱书信（以弗所书，歌罗西书， philippians ， 1提摩太，提多，提摩太） ，并进入由精神的洗礼。
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Spokesmen for the Acts 13 dispensationalism are JC O'Hair, CR Stam, and Charles F Baker, author of a major textbook, A Dispensational Theology.代言人行为13 dispensationalism是时三十分奥黑尔，铬斯塔姆和Charles f贝克，作者的一个主要教材， dispensational神学。 Baker's name is associated with the Grand Rapids Grace Bible College, which prepares people for ministry in Grace Gospel Fellowship and the Worldwide Grace Testimony.贝克的名字，是与大急流恩典神学院，准备的人，为教育部在恩典福音团契及其在世界范围内的宽限期证词。
Answering the Acts 28 dispensationalism.回答行为28 dispensationalism 。 Baker notes that Paul's statement (Acts 28:28) does not mark the beginning of the body of Christ but should be understood in the past tense, the gospel had been sent to the Gentiles (RSV , NIV , and others).贝克指出，保罗的声明（使徒行28:28 ） ，并不标志着基督的身体，但应该理解，在过去的紧张，福音已送往外邦人（ RSV的，你们和其他） 。 Baker also argues effectively for the unity of all the Pauline epistles in their teaching about the church.贝克还称，为有效地团结一切宝莲说教会在其教学约教会。 In Paul's letters he finds support for the practice of the Lord's Supper (1 Cor. 11) but not water baptism.在保罗的信，他认为支持的实践主的晚餐（ 1肺心病11段） ，而不是水的洗礼。 Paul's transitional use of water baptism for Jews (he assumes) is not regarded as normative for Gentiles (1 Cor. 1:13 - 17).保罗的过渡利用水的洗礼，为犹太人（他假设） ，则不会被视为规范，为外邦人（ 1肺心病。 1:13 -1 7） 。 Baker interprets baptism in Rom.贝克在解释洗礼光盘。 6:3 - 4 as mere Spirit baptism, but as has been noted, it may best be understood as both inner Spirit baptism and outer water baptism.选手-4仅仅作为精神的洗礼，但正如有人所指出的，它可能最好被理解为双方的内在精神的洗礼和外层空间水的洗礼。
In defense of Acts 2 dispensationalism Charles C Ryrie argues that the question is when God initially formed the church, not when it was first understood.在国防部的行为二日dispensationalism查尔斯c ryrie争辩说，问题是，当上帝初步形成了教会，而不是当它是第一个理解的。 Baker replies that God plainly stated what he was doing earlier, bringing in the consummation of all prophecy and offering the kingdom to Israel (Acts 2:16; 3:24).贝克回答说上帝赤裸裸地说明自己在做什么比较，引进了圆满的一切预言，并提供有关英国向以色列（使徒2时16分; 3时24分） 。 As late as Acts 11:16, he writes, the apostles preached only to Jews.正如已故的行为， 11:16 ，他写道，使徒们所宣扬的，只有犹太人。 However, Baker failed to quote Acts 3:25, which explains that through the Jews all people on earth will be blessed.但是，贝克没有竞标行为3时25分，这说明，经过犹太人所有地球人就有福了。 Is the message in the early chapters of Acts to the Jews exclusively, or to the Jews first, in order that Samaritans and Gentiles also may be added to the church?是的讯息，在早期的章节行为向犹太人独有的问题，或向犹太人首先，为了使撒玛利亚会和外邦人，也可添加到教堂？ Baker's attempt to divorce the Pentecostal reception of power from the Spirit's baptism cannot stand in the light of the total development in Acts.贝克的企图离婚五旬节酒会的权力来源是精神的洗礼，不能袖手旁观，在考虑整体发展中的行为。 The church began when believers in the crucified and risen Christ were baptized by the Spirit into one body (Acts 2:38, 41, 44, 47; cf. 1 Cor. 12:13) to which the Spirit added Samaritans (Acts 8:17) and Gentiles (Acts 10:28, 34 - 35, 45 - 48; 11:18).教会开始的时候，信徒在被钉十字架和复活的基督的洗礼，精神，使之成为一个机构（使徒2点38 ， 41 ， 44 ， 47 ;比照一肺心病。 12时13分） ，其中精神补充说：撒玛利亚（使徒8 ： 17 ）和外邦人（使徒行10:28 ， 34 -3 5， 4 5- 48 ;1 1 :18）。
Baker's chief reason for objecting to Acts 2 dispensationalism is that what happened prior to Paul had been prophesied by the prophets, but nothing about the body of Christ was revealed before Paul.贝克的行政理由反对行为二日dispensationalism是什么事之前，保罗曾预言由先知，但没有提到基督的身体被揭露之前，保罗。 Such all or nothing reasoning is imposed upon Scripture, not drawn from it.这种全有或全无的推理是强加的经文，并非取自它。 The fact that Paul most fully understood, explained, and received the mystery of uniting Jew and Gentile in one body need not imply that Peter, Cornelius, and the Jerusalem church had grasped nothing of this truth (Acts 10:30 - 38; 11:1 - 18).事实，即保罗最充分的理解，解释，并得到了神秘的团结犹太人和gentile于一个主体需要不意味着彼得，科尼利厄斯，和耶路撒冷教会掌握了什么的，这真理（行为10:30 -3 8： 1 1： 1 -1 8） 。 Did not Jesus Christ lay the one foundation for the church and prepare the disciples to establish it?没有耶稣基督奠定一个基础，为教会和准备弟子，以建立它呢？ Robert L Saucy shows that the church is built upon the entire work of Christ's first coming and is sustained through his present leadership.罗伯特升圣诞表明，教会是建立在整个工作基督的第一次来，并持续透过他的现任领导层。 But he also finds that the actual historical formation of the church occurred in Jerusalem on the day of Pentecost.但他也认为，实际的历史形成教堂发生在耶路撒冷五旬节。
GR
Lewis遗传资源刘易斯
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
Bibliography
参考书目
EW Bullinger, How
to Enjoy the Bible; AH Freundt, Encyclopedia of Christianity, II; LS Chafer,
"Bullingerism," BS 104; CF Baker, A Dispensational Theology; CC Ryrie,
Dispensationalism Today; JB Graber, Ultradispensationalism; RL Saucy, The Church
in God's Program. EW向布凌格，如何享受圣经;啊弗罗因特，百科全书是基督教，二;最小二乘金龟子" ， bullingerism
， "布104个;比照贝克， dispensational神学;消委会ryrie ， dispensationalism今天;了JB把握现在，
ultradispensationalism ;研究部主管圣诞，教会在神的计划。
The Minister was not done with us (or this author)!部长却没有这样做，与我们（或笔者） ！ He was also extremely irate that we did not present or discuss Acts 9 Dispenstionalism.他也极其愤怒，我们并没有出席或讨论行为9 dispenstionalism 。 Until his comment, we apparently had led sheltered lives, because we had been unaware that we had overlooked yet another alternative.直到他的评论，我们似乎已导致庇护生命，因为我们一直不知道，我们忽略了，但另一种选择。 He claims that that position has existed since at least 1950, but we do not know how generally that position is held, or any facts on the matter.他声称，这一立场已存在了，因为至少在1950年，但我们不知道如何普遍这一立场举行，或任何事实，对此事的意见。 We will look into it!我们会研究这个问题！
And finally, the visitor was incensed that the author of the above article stated that CR Stam supported Acts 13 Dispensationalism, when he knew for a fact that Stam supported Acts 9 Dispensationalism.最后，游客被愤怒的说，作者的上述文章说，铬斯塔姆和支持的行为， 13 dispensationalism ，当他知道一个事实，即斯塔姆支持行为9 dispensationalism 。 Again, we have no way (yet) of confirming these potential shortcomings in this presentation.再次，我们没有办法（但）证实这些潜在的缺点，在此陈述。 Until we can accumulate facts, we decided to let visitors to this page know about these claims.直到我们能够积累事实，我们决定让旅客来此页知道这些索赔。
The dialogue between the four mid-Acts groups is ongoing, and the positions seem to still be somewhat fluid.之间的对话，四中行为的群体活动正在进行中，和立场似乎仍有点流体。 BELIEVE tries to never get tangled in ongoing controversies, so that's why we are still willing to lump the four together, even though it seems to upset all four groups!相信试图永远纠缠不清，在不断的争议，所以这也就是为什么我们仍愿整四个在一起，即使它似乎是为了打破所有四个群体！ We suspect that in a few years, the specific positions and credibility of each of the four positions will be better established, and at that time, it will be appropriate for BELIEVE to add presentations of their separate positions.我们怀疑在未来几年内，具体职位和信誉的四个方面中的每个职位将更好地确立起来，在那个时候，它会适合相信添加的陈述各自的立场。
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