The doctrine that God decreed both election and reprobation before the fall. 该学说认为，上帝命令都选和reprobation前下降。 Supralapsarianism differs from infralapsarianism on the relation of God's decree to human sin. The differences go back to the conflict between Augustine and Pelagius. supralapsarianism不同于infralapsarianism就有关神的法令，以人类罪行的分歧回去之间的冲突，奥古斯丁和pelagius 。 Before the Reformation, the main difference was whether Adam's fall was included in God's eternal decree; supralapsarians held that it was, but infralapsarians acknowledged only God's foreknowledge of sin.在改革方面，主要的差别是，是否亚当的秋天被列入上帝的永恒的法令; supralapsarians举行，这是的，但infralapsarians承认，只有上帝的foreknowledge罪恶的。 Luther, Zwingli, and Calvin were agreed that Adam's fall was somehow included in God's decree; it came to be referred to as a "permissive decree," and all insisted that God was in no way the author of sin.路德， zwingli ，卡尔文一致认为，亚当的秋天是有点列入上帝的法令，它后来被称为"宽容的法令， "和所有坚持认为上帝是没有出路的作者单。 As a result of the Reformers' agreement, after the Reformation the distinction between infra - and supralapsarianism shifted to differences on the logical order of God's decrees.由于改革者协议， 改革后的区别红外线-s upralapsarianism转移到差异对逻辑顺序上帝的法令。
Theodore Beza, Calvin's successor at Geneva, was the first to develop supralapsarianism in this new sense.西奥多beza ，卡尔文的接班人，在日内瓦，是第一家开发supralapsarianism在这个新的意义。 By the time of the Synod of Dort in 1618 - 19, a heated intraconfessional controversy developed between infra - and supralapsarians; both positions were represented at the synod.经过一段时期的主教的dort在1618 -1 9，一场激烈的争论i ntraconfessional发达国家之间的红外线- su pralapsarians;两个职位分别派代表出席主教会议。 Francis Gomarus, the chief opponent of James Arminius, was a supralapsarian.弗朗西斯戈马鲁斯，行政对手詹姆斯arminius ，是一个supralapsarian 。
| BELIEVE 相信 Religious 宗教 Information 资讯 Source 源 web-site 网址： |
| Our List of 1,000 Religious Subjects 我们所列出的1000名宗教科目 |
| E-mail 电子邮箱 |
The term "supralapsarianism" comes from the Latin words supra and lapsus; the decree of predestination was considered to be "above" (supra) or logically "before" the decree concerning the fall (lapsus), while the infralapsarians viewed it as "below" (infra) or logically "after" the decree concerning the fall.术语" supralapsarianism "来自拉丁语词跨和失误;法令的宿命被认为是"以上" （同上）或逻辑上的"前"法令秋季（失误） ，而infralapsarians认为这是"下面" （红外线）或逻辑上的"后"的法令有关下降。 The contrast of the two views is evident from the following summaries.对比了两种观点，可以看出以下的摘要。
The logical order of the decrees in the supralapsarian scheme is: 这个逻辑顺序的法令在supralapsarian计划是：
Infralapsarians were in the majority at the Synod of Dort. infralapsarians人大多数在主教的dort 。 The Arminians tried to depict all the Calvinists as representatives of the "repulsive" supralapsarian doctrine.该arminians试图描绘出所有calvinists为代表的"排斥力" supralapsarian教义。 Four attempts were made at Dort to condemn the supralapsarian view, but the efforts were unsuccessful.四次尝试作了dort谴责supralapsarian看法，但努力均告失败。 Although the Canons of Dort do not deal with the order of the divine decrees, they are infralapsarian in the sense that the elect are "chosen from the whole human race, which had fallen through their own fault from their primitive state of rectitude into sin and destruction" (I,7; cf.I,1).虽然大炮的dort不处理该命令的神圣法令，他们是infralapsarian在意义上说，选举是"选择退出整个人类，它已跌至通过自己的过错，从原始的自然状态的，正直成为罪恶和毁灭" （一，七; cf.i ， 1 ） 。 The reprobate "are passed by in the eternal decree" and God "decreed to leave (them) in the common misery into which they have willfully plunged themselves" and "to condemn and punish them forever...for all their sins" (I,15).该reprobate " ，是通过在永恒法令" ，并以神之名"命令离开（他们）在共同的苦难成为它们随意地投身"和"谴责和惩罚他们永远...他们所有的罪孽" （一， 15岁） 。
Defenders of supralapsarianism continued after Dort.捍卫supralapsarianism后继续dort 。 The chairman of the Westminister Assembly, William Twisse, was a supralapsarian but the Westminister standards do not favor either position.担任该westminister大会，威廉twisse ，是一个supralapsarian但westminister标准不袒护任何立场。 Although supralapsarianism never received confessional endorsement within the Reformed churches, it has been tolerated within the confessional boundaries.虽然supralapsarianism从未收到自白签注内部改革教会，它一直容忍该教派界限。 In 1905 the Reformed churches of the Netherlands and the Christian Reformed Church in 1908 adopted the Conclusions of Utrecht, which stated that "our Confessional Standards admittedly follow the infralapsarian presentation in respect to the doctrine of election, but that it is evident...that this in no wise intended to exclude or condemn the supralapsarian presentation."在1905年改革后的教堂，荷兰和基督教改革教会，在1908年通过的结论，乌得勒支，其中指出： "我们的自白标准无可依循infralapsarian介绍，在尊重，以中庸当选，但很明显...这在任何明智意在排除或谴责supralapsarian陈述" 。 Recent defenders of the supralapsarian position have been Gerhardus Vos, Herman Hoeksema, and GH Kersten.最近维护者的supralapsarian立场已赫哈德斯你，赫尔曼hoeksema ，生长激素希克尔斯藤。
FH
Klooster跳频klooster
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
Bibliography
参考书目
L Berkhof,
Systematic Theology; H Heppe, Reformed Dogmatics; H Hoeksema, Reformed
Dogmatics; GH Kersten, Reformed Dogmatics; BB Warfield, "Predestination in the
Reformed Confessions," in Studies in Theology.升，伯克霍夫的，有系统的神学;
h黑珀，改革dogmatics ; h hoeksema ，改革dogmatics ;生长激素希克尔斯藤，改革dogmatics ; BB心跳沃菲尔德，
"宿命，在改革后的供述中， "学习神学。
Canons
of Dort 大炮的dort
Westminster
Confession 西敏寺自白
Sanctification
成圣
Justification
理由
Conversion
转换
Confession
自白
Salvation
救赎
Various
Attitudes 不同态度
Arminianism
arminianism
Amyraldianism
amyraldianism
This subject presentation in the original English language这一主题演讲，在原有的英语
Send an e-mail question or comment to us: E-mail邮件发送问题或意见给我们： 电子邮箱
The main BELIEVE web-page (and the index to subjects) is at http://mb-soft.com/believe/beliecha.html主要相信网页（和索引科目） ，是在http://mb-soft.com/believe/beliecha.html