Satan撒旦

General Information 一般资料

In the Judeo Christian tradition, Satan, from the Hebrew word for "adversary," is the principal figure of the demonic world that is hostile to God and his will.在犹太教和基督教的传统,撒旦,从希伯莱语意为"敌手" ,是政府的主要数字的恶魔般的世界是敌视上帝和他的意志。 In the Old Testament (for example, the Book of Job), Satan is presented as a distinct personality of darkness and accusation - the heavenly prosecutor.在旧约(例如,这本书的工作) ,撒旦是作为一个独特个性的黑暗和指责-天朝检察官。 A fuller expression of his role is presented in the New Testament, where he is called "the tempter," "the slanderer," "the enemy," "the liar," and "the angel of the bottomless pit."更充分地表达他的角色是在新约圣经,在那里他被称为" tempter " , " slanderer " , "敌人" , "骗子" , "天使的无底洞" 。 Collectively, these titles present Satan as the one who has the power of death, rules with lies and deception, accuses humankind before God, and opposes the purpose of God in the world (while remaining obedient to God).集体,这些称呼,目前撒旦作为一个人已经死亡的力量,规则与谎言和欺骗,指人类在上帝面前,反对的目的,上帝在世界上(而其余顺从真主) 。

The Bible nowhere explains Satan's origin, but in both testaments he is presented as a part of the created order rather than as an eternal entity. 经文都没有撒旦的出身,但都证明了他是作为一个部分的制造秩序,而不是作为一个永恒的实体。 Although no explanation is given in the Bible for God's allowing Satan to exist, it does indicate that his time is short (only for this age of time and history) and his end is certain - ultimately he will be banished by the Messiah.虽然没有任何的解释是,由于在圣经中上帝的允许撒旦存在, 它确实表明他的时间很短 (仅适用于这个时代了时间和历史的) ,他的结局是肯定的-他最终将被放逐由弥赛亚。

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This concept of a temporal dualism in which Satan has influence is brought to expression most clearly in apocalyptic literature, such as the Book of Revelation.这个概念的一种时序两重性影响,其中有撒旦的影响力所带来的是表达最清楚,在世界末日的文学,如这本书的启示。 Two ages are reflected in apocalyptic cosmology: "this age" and "the age to come."两名年龄分别反映在世界末日的宇宙说: "这时代"和"时代报来" 。 Satan appears to be prevailing in this age, but in the age to come God will clearly display his sovereignty.撒旦似乎是普遍存在的,在这个年龄段,但在年龄来上帝会清楚地展现他的主权。 In later Christian tradition Satan was described as a fallen angel.在后来的基督教传统,撒旦被形容为倒下的天使。

The concept of a leader of the powers of darkness found expression in cultures outside the Hebrew tradition.观念的领导人,权力的黑暗表现在文化之外的希伯来传统。 The Babylonians, Chaldeans, and Persians believed in a dualism between the forces of darkness and light.巴比伦人,迦勒底,波斯人认为,在一个二元对立势力之间的黑暗与光明。 Ahriman, in Zoroastrianism, and Set, in Egyptian mythology, manifest characteristics similar to Satan's. ahriman ,在zoroastrianism ,并成立,在古埃及神话中,表现出的特征相似,撒旦的。

Douglas Ezell道格拉斯ezell

Bibliography 参考书目
E Langton, Satan, A Portrait: A Study of the Character of Satan through all the Ages (1973); TO Ling, The Significance of Satan (1961); JB Russell, Mephistopheles: The Devil in the Modern World (1986); W Woods, A History of the Devil (1973). e langton ,撒旦的肖像:一个研究性质的撒旦所有年龄( 1973年) ;向玲,意义撒旦( 1961年) ;了JB罗素, mephistopheles :魔鬼在现代世界( 1986 ) ;瓦特老虎伍兹,一个历史的魔鬼( 1973 ) 。


Satan撒旦

Advanced Information 先进的信息

Satan (Heb. satan, adversary ).撒旦(希伯来书撒旦对手) 。 The devil, a high angelic creature who, before the creation of the human race, rebelled against the Creator and became the chief antagonist of God and man.魔鬼,高天使造物的人,才创造了人类,反抗造物主,并成为行政拮抗剂的神人。 Theologians to a large extent have refused to apply the far-reaching prophecies of Isa.神学家在相当大的程度上都拒绝适用深远的预言伊萨。 14:12-14 and Ezek. 14:12-14和ezek 。 28:12-15 to Satan under the contention that they are addressed solely to the king of Babylon in the first instance and to the king of Tyre in the second. 28:12-15撒但下,他们认为他们是针对纯粹是巴比伦王在一审和向国王的轮胎在第二。 Others contend that this interpretation is unwarranted for two reasons.其他人则认为,这种解释是不必要的,原因有两个。 First, it fails to take into account the fact that these prophecies far transcend any earthly ruler and, second, it ignores the close connection Satan has in Scripture with the government of the satanic world system (Dan. 10:13; Eph. 6:12) of which both ancient Babylon and Tyre were an inseparable part.首先,它没有考虑到一个事实,即这些预言远远超越任何俗世的统治者及第二,它忽略了紧密结合撒旦已在经文中,与政府的撒旦世界体系( dan. 10:13 ;以弗所书6 : 12 ) ,其中既古巴比伦和轮胎的一个不可分割的组成部分。 In their full scope these passages paint Satan's past career as "Lucifer" and as "the Anointed Cherub" in his prefall splendor.他们充分发挥这些通道油漆撒旦的过去生涯中的"阿"和"不信任与Cherub "在他的prefall光彩。 They portray as well his apostasy in drawing with him a great multitude of lesser celestial creatures (Rev. 12:4), making him "the Evil One" or "the Tempter."他们描绘,以及他的叛教在绘画与他的伟大千头万绪较小的天体生物(启示录12:4 ) ,使他的"邪恶"或" tempter " 。

These fallen angels (demons) fit into two classes: those that are free and those that are bound.这些堕落的天使(魔鬼)适合分成两个班:那些免费和那些受约束。 The former roam the heavenlies with their prince-leader Satan (Matt. 12:24) and as his emissaries are so numerous as to make Satan's power practically ubiquitous.前者漫游heavenlies与王子-领袖撒旦。 ( 12时24分) ,并作为他的使者,是如此之多,以使撒旦的权力几乎无处不在。 The angels (demons) that are bound are evidently guilty of more heinous wickedness and are incarcerated in Tartarus (II Pet. 2:4; Jude 6).天使(魔鬼) ,这是必然,显然犯了更令人发指的罪恶,被关押在tartarus (二宠物。 2时04分;裘德6 ) 。 Many theologians connect these imprisoned demons with fallen angels who cohabited with mortal women (Gen. 6:1-4).许多神学家连接这些被囚禁魔鬼与堕落的天使,他们同居与凡人妇女(创6:1-4 ) 。

Satan caused the fall of the human race as "the Serpent" (Gen. 3).撒旦造成秋季人类为"毒蛇" (创3 ) 。 His judgment was predicted in Eden (vs. 15), and this was accomplished at the cross (John 12:13-33).他的判断是预言,在伊甸园(相对于15 ) ,这是完成在十字架(约翰12:13-33 ) 。 As created, his power was second only to God (Ezek. 28:11-16).作为创造了,他的权力仅次于神( ezek. 28:11-16 ) 。 He is nevertheless only a creature, limited, and permitted to have power by divine omnipotence and omniscience.他不过只是一个受造物,有限的,不允许有权力神圣的全能和无所不知。

The biblical doctrine of Satan is not a copying of Persian dualism as some scholars unsoundly allege.圣经教义的撒旦,是不是抄袭的波斯语二元正如一些学者unsoundly指控。 Although Satan, even after his judgment in the cross (Col. 2:15), continues to reign as a usurper (II Cor. 4:4), and works in tempting and accusing men (Rev. 12:10), he is to be ousted from the heavenlies (vss. 7-12) as well as the earth (5:1-19:16), and is to be confined to the abyss for a thousand years (20:1-3).虽然撒旦,即使经过他的判断,在交叉(上校2时15分) ,如果继续统治作为一个篡权(二肺心病。 4时04分) ,及工务局在诱人的,并指责男(启示录12:10 ) ,他是被驱逐出该heavenlies ( vss. 7-12 ) ,以及地球( 5:1-19:16 ) ,并应仅限于深渊,为1000年( 20:1-3 ) 。

When released from the abyss at the end of the thousand years, he will make one last mad attempt to lead his armies against God (Rev. 20:8-9).当释放出苦海于去年底的1000年,他将做最后一次疯狂,试图带领他的军队对抗上帝(启示录20:8-9 ) 。 This will result in his final doom when he is cast into the lake of fire (vs. 10), which has been prepared for him and his wicked angelic accomplices (Matt. 25:41).这将导致在他的末劫时期的时候,他是投在湖的火灾(相对于10 ) ,其中已准备为他和他的邪恶天使的帮凶。 ( 25:41 ) 。 This will be the one place where evil angels and unsaved men will be kept and quarantined so that the rest of God's sinless universe will not be corrupted in the eternal state.这将是一个地方邪恶天使和未信者将会妥善保管和隔离,使其余的上帝的罪孽宇宙中不会被损坏的,在永恒的状态。

Satan's present work is widespread and destructive.撒旦的,目前的工作是广泛的和毁灭性的。 God permits his evil activity for the time being.上帝许可他的邪恶活动,为的时候。 Demons must do Satan's bidding.魔必须做撒旦之辈。 The unsaved are largely under Satan's authority, and he rules them through the evil world system over which he is head and of which the unregenerate are a part (Isa. 14:12-17; II Cor. 4:3-4; Eph. 2:2; Col. 1:13).在未信,主要是根据撒旦的权威,他的规则,通过他们的罪恶世界体系,他是头,其中unregenerate是一部分(以赛亚书14:12-17 ;二,肺心病。 4:3-4 ;厄。 2:2 ;上校1:13 ) 。

As far as the saved are concerned, Satan is in continued conflict with them (Eph. 6:11-18), tempts them, and seeks to corrupt and destroy their testimony, and even their physical life (I Cor. 5:5; I John 5:16).据节省下来的是,撒旦是在持续不断的冲突与他们(以弗所书6:11-18 ) ,诱骗他们,并试图舞弊,并摧毁他们的证词,甚至他们的生理生命(我肺心病。 5:5 ;约翰5:16 ) 。 Satanic and demonic fury were unleashed against the incarnate Christ.撒旦和恶魔般的愤怒被释放出对肉身的基督。 The power of a sinless humanity called forth special satanic temptation of our Lord (Matt. 4:1-11).电力一个罪孽人性焕发出特殊撒旦的诱惑,我们的主。 ( 4:1-11 ) 。 The full glow of light manifested in the earthly life of him who was "the light of the world" (John 8:12) exposed the darkness of the powers of evil.充分辉光轻体现在俗世的生活中,他是"世界的光" (约翰8时12分)揭露黑暗的权力的邪恶。 This is the explanation of the unprecedented outburst of demonism that is described in the Gospel narratives.这是解释的空前突出的demonism这是形容在福音的叙述。 It was because God anointed Jesus of Nazareth "with the Holy Spirit and with power" that he "went about doing good and healing all that were oppressed by the devil" (Acts 10:38).这是因为上帝选定的拿撒勒的耶稣"圣灵与权力" ,他"去约行善和愈合所有被压迫的魔鬼" (使徒行10:38 ) 。

MF Unger中频unger
(Elwell Evangelical Dictionary) ( Elwell宣布了福音字典)

Bibliography 参考书目
LS Chafer, Systematic Theology, II, 33-98; W. Robinson, The Devil and God; E. Langton, Satan: A Portrait; H. Bietenhard et al., NIDNTT, III, 468ff.; E. Lewis, The Creator and the Adversary; DW Pentecost, Your Adversary, the Devil; G. von Rad and W. Foerster, TDNT, II, 71ff.; RS Kluger, Satan in the OT; FA Tatford, The Prince of Darkness.律师金龟子的,有系统的神学,二, 33-98 ;总统罗宾逊,魔鬼和上帝;体育langton ,撒旦:肖像;每小时bietenhard等人, nidntt ,三, 468ff 。 ;体育刘易斯,造物主和对手;德国之声五旬,你的对手的情况下,魔鬼; g.冯RAD数据通信公司和W.属Apanteles Foerster , tdnt ,二, 71ff 。 ;卢比kluger ,撒旦在城市旅游局;发tatford ,黑暗王子。


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