Sanctification involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration.成圣涉及更不仅仅是一种道义上的改革的性质，所带来的权力真相：这是工作的圣灵，使整个大自然越来越多的影响下，新大方的原则植入灵魂再生。 In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man (Rom. 6:13; 2 Cor. 4:6; Col. 3:10; 1 John 4:7; 1 Cor. 6:19). It is the special office of the Holy Spirit in the plan of redemption to carry on this work (1 Cor. 6: 11; 2 Thess. 2:13).或者换句话说， 成圣，是承前启后，以完善的工作，开始在复兴，并对它延伸到整个男子 （罗马书6时13分， 2肺心病。四比六;上校下午3点10分， 1约翰4点07分;一肺心病。 6时19分） ， 它是专门办公室的圣灵，在该计划中的赎回，以进行这方面的工作 （ 1肺心病6 ： 11 ， 2帖2时13分） 。
Faith is instrumental in securing sanctification , inasmuch as it (1) secures union to Christ (Gal. 2:20), and (2) brings the believer into living contact with the truth, whereby he is led to yield obedience "to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come." 信仰是在确保成圣的，因为它（ 1 ）保证联盟基督（ gal. 2时20分） ，和（ 2 ） ，使信徒进入到人们日常生活的接触真相，而他是导致产量服从"命令颤抖在threatenings ，拥抱诺言上帝的这个生命，并且是来" 。 Perfect sanctification is not attainable in this life (1 Kings 8:46; Prov. 20:9; Eccl. 7:20; James 3:2; 1 John 1:8).完善成圣，是不是能达到这辈子（ 1国王8时46分;省20时09分; eccl 。 7时20分;詹姆斯3:2 ;约翰一1:8 ） 。 See Paul's account of himself in Rom.看到保罗的交代自己的ROM 。 7:14-25; Phil. 7:14-25 ;菲尔。 3:12-14; and 1 Tim. 3:12-14以及1添。 1:15; also the confessions of David (Ps. 19:12, 13; 51), of Moses (90:8), of Job (42:5, 6), and of Daniel (9:3-20). 1:15 ，也供词大卫（诗篇19时12分， 13 ， 51 ） ，摩西（ 90:8 ） ，就业（ 42:5 ， 6 ） ，和丹尼尔（ 9:3-20 ） 。
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Hodge's Outlines. Hodge的提纲。
(Easton Illustrated Dictionary) （伊斯顿说明字典）
(1) Persons and things devoted to his use must be ritually clean, not merely set apart by taboo, decree, or tribal caste: hence the lustrations, sacrifices, exclusion of the maimed, and laws of "uncleanness," prescribed to ensure sanctity in whatever approaches the shrine. （ 1 ）人与事物，专注于他的用途必须ritually干净，而不是单纯设置除由禁忌，法令，或部落种姓的：因此lustrations牺牲，排斥的残害，和规律"的腐坏， "订明，以确保神圣不可侵犯不论以何种途径参拜。 (2) The "fitness" required becomes increasingly moral. （ 2 ） "健身"的要求日趋道德。 Lev.列弗。 17 - 26 demands, "You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine." 17 -2 6日要求" ，你应圣地向我，因为我耶和华很神圣的，并已分居，你从人民的，你应该地雷" 。 "Be ye holy for I holy" (20:26; 19:2; 1 Pet. 1:15 - 16); the meaning of "holiness" is then worked out in philanthropy, love for God, clean living, compassion, commercial honesty, and love. "叶圣，因为我圣地" （ 20时26分; 19时02分，一宠物。 1:15 -1 6） ;所指的"成圣" ，然后计算出来的慈善事业，对上帝的爱，纯净的生活，同情，商业诚实，和爱。
Thus God is holy; "separate" from nature, other gods, and sinners; unapproachable except by mediation and sacrifice (Isa. 6:3 - 5). 因此，上帝是神圣的; "单独"从性质外，其他神，与罪人;不可接近的，除由调解和牺牲（以赛亚选手-5 ） 。 Men "sanctify" God by obeying his commands (Lev. 22:32; Isa. 8:13; I Pet. 3:15).男性"圣化"上帝服从他的命令： （ lev. 22时32分;伊萨。 8时13分，我的宠物。 3:15 ） 。 Israel is inherently holy, separated by God from "the peoples" to be his own.以色列毕竟是一项神圣的，失散的上帝，由"人民"的是他自己。 Yet Israel must become holy, by obedience, fit for the privilege allotted her.然而，以色列必须成为圣洁的，由服从，适合特权配她。
Doubtless the moral tone of first century society necessitated this emphasis.毫无疑问，道德的口吻先世纪的社会需要这样强调。 "Let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect" (2 Cor. 7:1). "让我们净化自己，从每一个污秽的身体和精神，使之圣洁完美的" （ 2肺心病。 7:1 ） 。 One motive urged, beside personal sacredness, is spiritual athletics, with metaphors drawn from the widespread games (1 Cor. 9:24 - 25; Phil. 3:13; etc.), aiming at fitness for service.其中一个动机，呼吁外，个人的神圣性，是体育精神，与隐喻取自普遍游戏（ 1肺心病。 9点24分-第2 5条;菲尔。 3时1 3分;等） ，目的是健身服务。 Another is, to be worthy of God, our calling, the Lord, the gospel, the kingdom (I Thess. 2:12; Eph. 4:1; Col. 1:10; Phil. 1:27; 2 Thess. 1:5).另一个原因是，为了不辜负上帝，我们的通话，主福音，英国（一帖2时12分;以弗所书4:1 ;上校1:10 ;菲尔。 1:27 2帖1 ： 5 ） 。 Beside positive motives, Paul stresses positive consecration of the personality so sanctified, in active service and love, with the total dedication of a slave, sacrifice, and man in love.旁边的积极动机，保罗强调积极consecration的个性，使神圣化，在主动服务和爱心，总奉献的奴隶，牺牲，恋爱中的男人。
The addition of "and spirit" in 2 Cor.加上"精神" ，在2肺心病。 7:1, the transformed "mind" (Rom. 12:1 - 2) set on things above and filled with all things holy and of good report (Phil. 4:8 - 9; cf. 2:5; 1 Cor. 2:16), shows that Paul did not think of holiness only in physical terms. 7:1 ，已经转化的"心" （罗马书12:1 -2 ）一套关于事物以上，并充满一切事物神圣和良好的报告（ p hil.4点0 8分-九;比照2: 5;一日肺心病。 2:16 ） ，可见保罗没有想到的圣德不仅在身体条件。
Everything is to be sanctified (1 Tim. 4:4 - 5).一切都被神圣化（ 1添。 4点04分-5 ） 。 Holiness represents purity before God, as righteousness represents purity before the law, blameless purity before the world (Phil. 2:14 - 15; Col. 1:22): sanctification includes all three (1 Thess. 2:10).成圣代表纯洁上帝面前，为公义，代表纯洁法律面前的，清白的纯洁性，在世界面前（ phil. 2时14 -1 5;上校1 :22） ：成圣包括所有三个（ 1帖2时1 0分） 。 Here sanctification broadens into the total personal ethic that some (situationists, eg) claim is absent from Christianity, and becomes a technical name for the process of development into which conversion is the entrance, issuing in conformity to Christ (Rom. 8:29 - 30; 2 Cor. 3:18; 1 John 3:1 - 3).这里成圣扩大到占个人伦理有些（ situationists ，如）索赔是缺席了基督教，成为一个技术的名称为的发展过程，成为其中的转换是入口，发行，在符合基督（罗马书8时29分- 30日， 2肺心病。 3时18分， 1约翰3:1 -3 ） 。
To those who wondered whether men counted righteous on the ground of faith might go on sinning with impunity, Paul retorted that the faith expressed in faith - baptism so unites the convert to Christ that he dies with Christ to sin, is buried with Christ to all that belongs to his past life, and rises with Christ to new life in which sin's reign is broken. That new self is yielded to the service of righteousness and of God in a surrender that issues in sanctification (Rom. 6:1 - 11, 19 - 22). Sanctification is not merely the completion (correlate or implicate) of justification; it is justifying faith at work. In the faith counted for righteousness, actual righteousness is born. As though to guard against justification without sanctification, John says, "Little children, let no one deceive you. He who does right is righteous" (1 John 3:7)对于那些想知道是否男人算正义在地面上的信仰可能就犯过失而不受惩罚，保罗反驳说，真诚地表达信仰-的洗礼，使团结皈依基督说，他去世已经与基督同罪，是埋葬已经与基督同所有属于他的前世，并增加与基督，以新的生命，其中单仲偕的统治地位被打破，这新的自我，是不屈服的服务，是正义的上帝在投降问题，在成圣 （罗马书6:1 -1 1， 19 -2 2） 。成圣不只是完成（关联或牵连）的理由，这是有理由的信念，在工作中也真诚地算为义，实际义是诞生了。仿佛防范理由，如果没有成圣，约翰说， "老吾老以及人之老，幼吾幼以及人之幼，让谁也不会欺骗你，他是谁的权利，是正义的" （ 1约翰3:7 ）
The two experiences must not be identified. In justification, God at the beginning of Christian life declares us acquitted.两名经验绝不能确定， 在理由的，上帝在一开始的基督徒生活的宣告，我们无罪开释。 In sanctification, God accomplishes his will in us as Christian life proceeds. 在成圣，上帝完成他的意愿，在我们作为基督徒生活的收益。 Sanctification never replaces justification. Scholars argue whether Luther taught that "making sinners righteous" was the real ground of justification, as faith led on to good works, penance, saintliness - begun. 成圣从来没有取代的理由。学者争论是否路德教导说： "使罪人正义"是真正的理由，理由的，因为信仰的主导，以好的作品，忏悔， saintliness -开始了。 Not so: Luther's ground remains faith to the end.并非如此：路德的地面仍然真诚地进行到底。 We are "always being justified, more and more, always by faith."我们是"总是被合理的，越来越多的，总是由信仰" 。 But the faith that justifies, by its very nature as union with Christ in his dying and risen life, sets in motion the sanctifying energies of grace.但信仰之有据，就其性质而言，作为联盟与基督在他的临终和复活生命，套在议案中sanctifying精力的恩典。
Sanctification is not primarily negative in the NT, "keeping oneself unspotted," not mainly self discipline.成圣并非主要是负面的，在新台币， "保证自己unspotted " ，而不是主要自律。 It is chiefly the outflow of an overflowing life within the soul, the "fruit" of the Spirit in all manner of Christian graces (Gal. 5:22 - 23), summed up as "sanctification" (Rom. 6:22 lit.). Justification, the privileged status of acceptance, is achieved through the cross; sanctification, the ongoing process of conformity to Christ, is achieved by the Spirit. But not as sudden miraculous gift: the NT knows nothing of any shortcut to that ideal.它主要是资金外流的一个满溢的生命与灵魂，是"果"的精神，在各种形式的基督教青睐（ gal. 5点22分-2 3） ，概括起来就是"成圣" （罗马书6时2 2分点燃了。 ） 的理由，特权地位的接受，是通过交叉;成圣，而持续进行的整合，以基督的，是取得了精神，但绝对不是因为突然神奇的礼物：新台币知道没有任何捷径，以实现这一理想。
To dilute the scriptural challenge seems disloyal to the absolute Christian standard, which is certainly not abated in the NT.以淡化圣经的挑战似乎不忠，以绝对基督教的标准，这肯定不是减弱新台币。 Yet it must be said that the root telei - does not mean "sinless," "incapable of sinning," but "fulfilling its appointed end, complete, mature" (even "all inclusively complete," Matt. 5:48).然而，必须指出，根telei -并不意味着"罪孽" ， "无能的犯罪，因为" ，而是"履行其任命年底，完整，成熟的" （甚至是"所有含完整， "马特。 5时4 8分） 。 Such all roundness and maturity are clearly part of the Christian's goal. Paul's denial that he is already "perfect," and his exhortations to ongoing sanctification, show that he does not think a final, completed sanctification can be claimed in this life. Though the Christian who has died with Christ is freed from the bondage of sin, and need not, ought not, and at his best does not sin, yet he must continually reaffirm his death with Christ and his yielding to God (Rom. 6:11, 13, 16).例如，所有的圆度和成熟度方面显然是基督教的目标。 保罗的否认说，他已经是"完美" ，和他的嘱托，以不断成圣，表明他不认为最后，完成成圣可以声称这辈子虽然基督教的人已经去世，与基督是摆脱桎梏的罪过，也不需要，不应该的，他最好的，并不单，但他必须不断地重申他的死亡与基督和他的高产向上帝（罗马书6时11分， 13 ， 16 ） 。
John's warning that "if we say we have no sin, we deceive ourselves, and the truth is not in us," and his insistence on the continual forgiveness and advocacy of Christ available for all Christians (1 John 1:7 - 2:2), shows that he too does not think the Christian sinless.约翰的警告说： "如果我们说我们没有罪过，我们欺骗自己，真理也不在我们， "和他的坚持下就不断宽恕和宣传基督教，供所有基督徒（ 1约翰1点07分-2 :2 ） ，可见他也并不认为基督教罪孽。 That is also implied in 3:3 - 10, where John details some fourteen reasons that the Christian ought not to continue to practice sin, as certain Gnostics claimed that the wise man may.这也是隐含在3点03分-1 0，而约翰详细列举了一些十四原因认为基督徒应该做什么，不应继续实行单，由于某些g nostics声称这是聪明的人，可能。
So long as he is "in this body," the Christian continues to be tempted, continues sometimes to fall, growing more sensitive to sin as he lives nearer to God. But he will continue to repent, and to seek forgiveness, never acquiescing, never making excuses, never surrendering, but ever desiring to be further changed into Christ's image, stage by stage, as by the Lord, the Spirit.这么久，因为他是"在这个机构中， "基督教继续受到诱惑，继续有时塌下来了， 变得越来越敏感，罪过，因为他的生活更接近上帝，但他将继续为思悔改，并寻求宽恕的，从来没有默许，从来没有找借口，永不放弃，但任何时候都渴望得到进一步转变为基督的形象，分阶段，按主，精神。
Calvin's insistence upon the divine sovereignty, and upon self discipline, made sanctification a question of ever more complete obedience to the Decalogue as the core of biblical ethics.卡尔文的坚持后，神圣主权，并经自律，取得了成圣的问题，任何时候都更加完整服从十诫为核心的圣经伦理。 The Greek Orthodox Church preserved the ascetic view of sanctification as self denial, nourished by the church and sacraments.希腊东正教教堂保存苦修鉴于成圣自我否定，滋养由教会和圣礼。 The Counter Reformation, especially in Spain, saw the secret of sanctification as disciplined prayer; while the Puritans sought the divine will, personally revealed as "leadings of the Spirit," and the power to fulfill it, within the recesses of the devout soul.柜台的改造，尤其是在西班牙，看见秘密的成圣作为纪律祈祷，而清教徒征询神意，亲自透露， "带的精神" ，并在电力，以履行，这个凹槽的虔诚的灵魂。 Jonathan Edwards stressed the necessity of grace in sanctification, "infusing" the habits of virtue.乔纳森爱德华兹强调，有必要的宽限期，在成圣， "注入"的习惯美德。
John Wesley, and Methodism after him, laid great emphasis upon complete sanctification, and often on the necessity that Christians seek perfection.约翰韦斯利和methodism后，他奠定了高度重视后，完成成圣，而且往往就需要重新基督徒追求完美。 Emil Brunner saw faith as essentially active obedience to the divine command, so identifying faith with works in individual sanctification. For most modern Christians, sanctification, if considered at all, is reduced to "the distinctive life style of the committed soul," a true enough description, but a somewhat thin substitute for the glorious experience of the NT.埃米尔布兰看到信仰作为本质上的积极服从神的指挥，所以确定信仰与工程，在个别成圣为最现代的基督教徒，成圣，如果考虑一切，在减人"的独特生活方式的承诺灵魂， "一个真正的足以说明，但有点薄代替光荣经验新台币。
REO White选举事务处的白
(Elwell Evangelical Dictionary) （ Elwell宣布了福音字典）
Bibliography
参考书目
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in Christ; V Taylor, Forgiveness and Reconciliation; PT Forsyth, Christian
Perfection; GC Berkouwer, Faith and Sanctification; JC Ryle, Holiness; L Bouyer,
The Spirituality of the NT and the Fathers and The Spirituality of the Middle
Ages; L Bouyer, Orthodox Spirituality and Protestant and Anglican
Spirituality. js史都华，一名男子在基督里; v泰勒，宽恕与和解;铂佛塞斯，基督教完善;气相色谱berkouwer
，信仰和成圣;时三十分ryle ，成圣;升bouyer ，灵性的新台币与父亲和灵性的中产年龄升bouyer ，东正教和灵性和新教和圣公会的灵性。
"Sanctification," (noun) is used of (a) separation to God, 1 Cor, 1 Cor. "成圣" （名词） ，是用（一）分居的上帝， 1肺心病， 1肺心病。 1:30; 2 Thess. 1:30 2帖。 2:13; 1 Pet. 2时13分，一宠物。 1:2 (b) the course of life befitting those so separated, 1 Thess. 1:2 （二）的人生航向，适合那些失散， 1帖。 4:3, 4, 7; Rom. 4:3 ， 4日， 7日;光碟。 6:19, 22; 1 Tim. 6时19分， 22条;一日添。 2:15; Heb. 2时15分;希伯来书。 12:14. 12:14 。
"Sanctification is that relationship with God into which men enter by faith in Christ, Acts 26:18; 1 Cor. 6:11, and to which their sole title is the death of Christ, Eph. 5:25, 26: Col. 1:22; Heb. 10:10, 29; 13:12." "成圣是与天主的关系纳入其中男性进入由在基督里的信仰，行为26:18 1肺心病。 6时11分，并以他们的唯一名称，是死的基督，以弗所书， 5时25分， 26 ：上校1:22 ;以弗所书10:10 ， 29 ; 13时12分" 。
Sanctification is also used in NT of the separation of the believer from evil things and ways. This sanctification is God's will for the believer, 1 Thess.成圣也用于新台币的分离，信徒从邪恶的东西和方式， 这成圣是上帝的意志，为信奉者，一帖。 4:3, and His purpose in calling him by the gospel, v. 4:3 ，而他的目的在呼吁他的福音，五。 7; it must be learned from God, v. 4, as He teaches it by His Word, John 17:17, 19; cf. 7日，它必须了解，从神，五，四，因为他教导，它是由他所说的话，约翰17:17 19 ;比照。 Ps.聚苯乙烯。 17:4; 119:9, and it must be pursued by the believer, earnestly and undeviatingly, 1 Tim. 17时04分; 119:9 ，而且必须追求的信徒，认真和undeviatingly ， 1添。 2:15; Heb. 2时15分;希伯来书。 12:14. 12:14 。
For the holy character, hagiosune, 1 Thess.为神圣的品格， hagiosune ， 1帖。 3:13, is not vicarious, ie, it cannot be transferred or imputed. It is an individual possession, built up, little by little, as the result of obedience to the Word of God, and of following the example of Christ, Matt. 3时13分，是不是替代，即它不能被转移或估算， 它是一个单独的占有，建立了，一点点，结果以敬畏上帝的话，并效法基督，马特。 11:29; John 13:15; Eph. 11时29分;约翰13:15 ;厄。 4:20; Phil. 4时20分;菲尔。 2:5, in the power of the Holy Spirit, Rom. 2时05分，在权力的圣灵，光盘。 8:13; Eph. 8时13分;厄。 3:16. 3:16 。 " The Holy Spirit is the Agent in sanctification, Rom. 15:16; 2 Thess. 2:13; 1 Pet. 1:2; cf. 1 Cor. 6:11....The sanctification of the Spirit is associated with the choice, or election, of God; it is a Divine act preceding the acceptance of the Gospel by the individual." " 圣灵是代理人在成圣，光盘。 15:16 ， 2帖2时13分，一宠物。 1:2比照一肺心病。 6点11 ....成圣的精神，是与必须作出抉择，或选举中，上帝的，它是一个神圣的行为之前接受福音的，由个人" 。
From Notes on Thessalonians, by Hogg and Vine, pp.从债券撒罗尼迦，霍格和畏缩不前，页。 115,271. 115271 。 For synonymous words see Holiness.为同义字见成圣。
"to Sanctify," (verb), is used of (a) the gold adorning the Temple and of the gift laid on the altar, Matt. "圣化" （动词） ，是用（一）黄金装饰庙宇的礼品放在祭坛上，马特。 23:17, 19; (b) food, 1 Tim. 23时17分， 19 （ b ）食品，一添。 4:5; (c) the unbelieving spouse of a believer, 1 Cor. 4:5 ; （三）不信配偶的信， 1肺心病。 7:14; (d) the ceremonial cleansing of the Israelites, Heb. 7时14分; （四）礼仪洁净的以色列人，希伯来书。 9:13; (e) the Father's Name, Luke 11:2; (f) the consecration of the Son by the Father, John 10:36; (g) the Lord Jesus devoting Himself to the redemption of His people, John 17:19; (h) the setting apart of the believer for God, Acts 20:32; cf. 9时13分; （五）父亲的姓名，卢克11时02分（六） consecration的儿子由父亲约翰10:36 ; （七）主耶稣致力于赎回他的人，约翰17 ： 19 ; （八）订定的，除了信仰上帝的行为， 20时32分;比照。 Rom.光盘。 15:16; (i) the effect on the believer of the Death of Christ, Heb. 15:16 ; （一）对信徒的死亡，基督，希伯来书。 10:10, said of God, and 2:11; 13:12, said of the Lord Jesus; (j) the separation of the believer from the world in his behavior- by the Father through the Word, John 17:17, 19; (k) the believer who turns away from such things as dishonor God and His gospel, 2 Tim. 10:10时说，神的，和2点11分; 13时12分，说，在主耶稣; （十）分离的信徒从世界中，他的行为-由父亲通过这个词，约翰17:17 19 ， （十一）信奉者轮流远离这些事情，因为荣辱上帝和他的福音， 2添。 2:21; (1) the acknowledgment of the Lordship of Christ, 1 Pet. 2时21分（ 1 ）承认该lordship基督的， 1个宠物。 3:15. 3:15 。 "Since every believer is sanctified in Christ Jesus, 1 Cor. 1:2, cf. Heb. 10:10, a common NT designation of all believers is 'saints,' hagioi, ie, 'sanctified' or 'holy ones.' "因为每一信奉的是圣洁，在基督耶稣里， 1肺心病。 1:2 ，参以弗所书10:10 ，一个普通的新台币指定的所有信徒，是'圣人' hagioi ，即'圣洁'或'神圣的。 Thus sainthood, or sanctification, is not an attainment, it is the state into which God, in grace, calls sinful men, and in which they begin their course as Christians, Col. 3:12; Heb. 3:1."因此圣人，或成圣，是不是一种程度，它是国家纳入其中上帝恩典，呼吁罪孽深重的男子，并在他们开始自己的课程，作为基督徒，上校3时12分;以弗所书3:1 " 。
From Notes on Thessalonians, by Hogg and Vine, pp.从债券撒罗尼迦，霍格和畏缩不前，页。 113,114. 113114 。
To make clean
physically or morally使清洁身体上或道义上
Regeneration is the creative act of the Holy Spirit, implanting a new principle of spiritual life in the soul.再生的，是创作行为的圣灵，植入一个新的原则，精神生活中的灵魂。 Sanctification is the sustaining and developing work of the Holy Spirit, bringing all the faculties of the soul more and more perfectly under the purifying and regulating principle of spiritual life.成圣是维持和发展的工作，圣灵，将所有院系的灵魂，越来越多的下完美的净化和规范原则的精神文化生活。
The sense in
which the body is sanctified.意识指人体是圣洁。
To who the work
of sanctification is referred.世卫组织的工作，成圣是所指的情形。
The agency of the truth in the work of sanctification - Ps 119:9-11 Joh 17:19 Jas 1:18 1Pe 1:22 2:2 2Pe 1:4该机构的真相，在各项工作中成圣-常任1 19:9-11j oh1 7时1 9分的J AS1 :181 pe1 :222 :22 pe1 :4
This subject presentation in the original English language这一主题演讲，在原有的英语
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