The term refers historically to those (1) who have based their understanding of the Christian faith in the evangelical tradition of the church, but (2) who have understood their responsibility to the modern world as demanding their acceptance of a scientific world view with its specific commitment to historical and psychological methodology.一词是指在历史上的那些（ 1 ）有根据自己的理解，基督教信仰基督教传统的教会，但（ 2 ）的人已认识到自己的责任，以现代世界的要求，他们接受了科学的世界观，其具体承担历史和心理的方法。 Used particularly in the early decades of the century by some within the Church of England (eg, T Guy Rogers, VF Storr, EW Barnes) to clarify their continuing evangelical orientation, the term has sometimes been adopted to describe other theological moderates who have sought a synthesis of the gospel and modern knowledge.用尤其是在初期几十年的世纪，一些与英国教会（如吨家伙罗杰斯，室颤storr ，水乳剂巴恩斯） ，以澄清其继续传播福音的方向，长远也有被采用来形容其他神学温和派人士征询综合了福音和现代知识。
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While the term "liberal evangelical" is an imprecise one, allowing for a wide range of theological distinctiveness, it has often included the following: (1) The authority of Scripture is understood as residing not in the letter of the text (this would be bibliolatry) but in its dynamic revelation of God in Christ.而"自由福音事工促进会"是一个不确切的，允许广泛的神学特色，它通常包括下列内容： （ 1 ）监督的经文的理解，即把不居住在信中的文字（这将是bibliolatry ） ，但在其动态的启示上帝在基督里。 (2) Older and what is believed cruder penal theories of the atonement have sometimes been replaced by those stressing the redeeming love of God in Christ. （ 2 ）老年人是什么，相信cruder刑法理论的赎罪有时被取代那些强调挽救上帝的爱在基督里。 (3) Scientific theories such as evolution have been embraced and understood as being compatible with a Christian view of creation. （ 3 ）科学的理论，如进化已接受和理解为兼容是一个基督教的看法创造。 (4) Higher critical conclusions concerning the Bible (eg, the dating of Daniel, the authorship of II Peter, the redaction of (Matthew) have been accepted. （ 4 ）较高的关键结论圣经（例如，在约会的丹尼尔，作者彼得，编撰学的（马太）已经被采纳。
The English liberal evangelicals of the 1920s (the terms "modern evangelicals" and "younger evangelicals" have also been used) sometimes diverged on these and other specific issues, but they found a unity in their desire to be concurrently evangelical and modern.中英文自由新教徒的1920年（而言， "现代福音派"和"年轻的福音派" ，也有用于） ，有时分歧，这些问题和其他一些具体问题，但他们发现有一个团结的，他们渴望得到兼任福音与现代。 Their precursors were such British moderates as PT Forsyth, RW Dale, and James Denney; their colleagues outside the Church of England, theologians such as HR Mackintosh; and their successors (though the term was seldom applied), such luminaries as TW Manson, JS Whale, Donald and John Baillie, and perhaps even CS Lewis.他们的前体，如英国温和派作为铂佛塞斯的组建戴，詹姆斯，丹尼;同事以外的英国教会，神学家，如心率麦金托希;及其继承人（虽然任期内，很少有人应用） ，这种灯具作为星期日曼森， js鲸鱼，唐纳德和约翰baillie ，甚至路易斯。
In America, owing perhaps to the early acrimony of the fundamentalist - modernist controversy, no comparable turn - of - the - century moderating group of evangelical scholars emerged.在美国，或许由于早期讥刺的原教旨主义-现代主义的争论，没有可比性之交- --世纪放缓组的福音派学者出现了。 Charles Briggs and Henry Preserved Smith began their careers as evangelicals but in the process of speaking to the modern age repudiated much of their earlier beliefs.查尔斯布里格斯和亨利保存史密斯开始自己的事业，作为福音派，但在这个过程中的发言，以当今时代的否定，他们的大部分较早的信念。 In the 1960s and 1970s the influence of CS Lewis and Dietrich Bonhoeffer, the need for a more responsible biblical criticism, the stress on human fulfillment, and a renewed commitment to social justice have combined to produce a group of younger evangelicals who share with their earlier British counterparts a joint commitment to the evangelical faith and the modern age.在六十年代和七十年代的影响，路易斯和迪特里希朋霍费尔，需要有一个更负责任的圣经批评，强调对人完成，并再次承诺，以社会正义结合在一起，产生了一批年轻的福音派人士分享他们早先英国对口单位共同承担义务，基督教信仰与现代的年龄。
RK
Johnston约翰斯顿在RK
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
Bibliography
参考书目
TG Rogers, ed.,
Liberal Evangelicalism; PT Forsyth, The Person and Place of Jesus Christ; DM
Baillie, God was in Christ; JS Whale, Christian Doctrine; R Quebedeaux, The
Young Evangelicals.甘油三酯罗杰斯版，自由evangelicalism ;铂佛塞斯，因人制和地点耶稣基督;马克baillie
，上帝在基督里; js鲸鱼，基督教教义与r quebedeaux ，这位年轻的新教徒。
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