(Lat. for "after the fall," sometimes designated "sublapsarianism"). （ lat.为"沦陷后， "有时指定为" sublapsarianism " ） 。 A part of the doctrine of predestination, specifically that which relates to the decrees of election and reprobation.一部分学说的宿命，特别是那些涉及到法令的选举和reprobation 。 The issues involved are God's eternal decrees and man's will, how can the one be affirmed without denying the other.所涉及的问题，上帝的永恒法令和人的意志，又如何能让人肯定不否认对方。 If one argues for God's predetermination of mankind's fate, this tends to deny mankind's free will and threatens to make God responsible for sin.如果说上帝的预先决定人类的命运，这往往是否定人类的自由意志，并威胁，使上帝负责罪过。
On the other hand, if one argues for the freedom of mankind's will, thus making man responsible for sin, this can threaten the sovereignty and power of God since his decrees then are contingent upon mankind's decisions.在另一方面，如果一个主张自由，人类的意志为转移，从而使男子负责罪过，这可能威胁到国家主权和上帝的力量，因为他的法令则是取决于人类的决定。 The argument / dilemma is not new.论据/困境并不是新问题。 Pelagius and Augustine argued over the issue with the Synod of Orange, 529, which sided with Augustine. pelagius和奥古斯丁说，在该问题上与梵蒂冈的橙， 529人，其中片面与奥古斯丁。 In the Middle Ages, Duns Scotus and William of Ockham questioned Augustine's position.在中世纪， duns scotus和威廉的ockham质疑奥古斯丁的立场。 Luther and Erasmus argued the issue in Freedom of the Will and Bondage of the Will.路德和伊拉斯谟争辩问题，在自由的意志和枷锁的意志。 Melanchthon got involved and was accused by Flacius of synergism, and by the end of the sixteenth century the position of Arminius stirred the controversy among the Reformed, who attempted to resolve the issue at the Synod of Dort.梅兰希顿又涉及被指控为弗拉齐乌斯的增效作用，到去年底， 16世纪的地位arminius挑起争论当中，改革后，他们试图解决的问题，当时主教的dort 。
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The key to the order of the decrees is that God decreed election to salvation after the fall, not before; hence the name of the view "infralapsarianism."关键是要有序的法令，是上帝命令当选救国陷落后，而不是之前，因此，名称的看法， " infralapsarianism " 。 The supralapsarian view would offer an order in which the decree for election and reprobation occurs before the creation.该supralapsarian期将提供一个秩序，在这种秩序法令，为选举和reprobation发生前创造。 Those on both sides of the issue cite weighty arguments for their positions, quote Scripture as a foundation, and comb through Augustine, Calvin, and others for support.这些对双方的问题，举出有份量的论点，为自己的立场，引用圣经为基础，并透过梳奥古斯丁，卡尔文等方面的支持。 Generally most Reformed assemblies have refused to make either infra - or supralapsarianism normative, although the tendency has been to favor the former without condemning those who hold to the latter.最普遍的改革集会，拒绝作出任何红外线-或s upralapsarianism规范，走势虽然一直倾向于前者，没有谴责那些拥有向后者转让。
RV
Schnucker风疹病毒schnucker
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
(Latin, infra lapsum, after the fall). （拉丁语，红外lapsum ，陷落后） 。
The name given to a party of Dutch Calvinists in the seventeenth century, who sought to mitigate the rigour of Calvin's doctrine concerning absolute predestination.姓名考虑到党的荷兰语calvinists在17世纪，谁设法减轻严格的卡尔文的教义有关的绝对宿命。 As already explained (see CALVINISM), the system evolved by Calvin is essentially supralapsarian.正如已经解释（见加尔文教） ，该系统的演变，由卡尔文基本上是supralapsarian 。 The fundamental principle once admitted, that all events in this world proceed from the eternal decrees of God, it seems impossible to avoid the conclusion that the fall of man was not merely foreseen and permitted, as the Catholic doctrine teaches, but postivitely decreed, as a necessary means to the Divine end in creating Man, the manifestation of God's power in condemning, as well as of His mercy in saving, souls.基本原则，一旦被接纳，所有活动在这个世界上，从永恒的法令上帝的，这似乎是不可能避免的结论是，秋天的男子并非仅仅预见，并获准，由于天主教教义教导，但postivitely颁布的，作为一个必要的手段，以神圣的目的，创造人，是体现上帝的力量，在谴责，同时也由于他的慈悲，节省的灵魂。 It was this corollary of Calvinism, viz., that God created some men for the express purpose of showing His power through their eternal damnation, that brought on the troubles associated with the name of Arminius (see ARMINIANISM).正是这种推论加尔文教，即，即上帝创造一些男子为表达的目的，显示其权力，通过其永恒damnation ，带来的麻烦与名称arminius （见arminianism ） 。 In their controversies with opponents, within and without the pale of Calvinism, the Infralapsarians had the advantage of being able to use, or abuse, for the purpose of argument, the texts of Scripture and the Fathers which establish the dogma of original sin.在他们的争论与对手，并没有苍白的加尔文， infralapsarians有优点在于能够使用或滥用，为了说法，文本的经文和父亲确立了教条的原罪。 But since, to remain Calvinists at all, they were obliged to retain, even if they did not insist upon, the principle that God's decrees can in no wise be influenced or conditioned by anything outside of Himself, the difference between them and the more outspoken Supralapsarians seem to have consisted simply in a divergent phrasing of the same mystery.但从那时起，仍然calvinists一切，他们不得不保留，即使他们没有固步自封，原则，即上帝的法令，可以在任何明智的影响，或受任何外界的，他本人，主要区别和更直率supralapsarians似乎已经构成简单，在不同的说辞，同时谜。 To the sould which is foreordained to eternal misery without any prevision of its personal demerits, it matters little whether the decree of condemnation date from all eternity or --向可能是foreordained以永恒的痛苦，没有任何预知的，其个人功过，但事情不大，是否该法令的谴责日期从所有永恒或者-
"Five thousand years 'fore its creation, "五千年'前列，其创造，
Through Adam's cause.通过亚当的事业。
Publication information Written by James F. Loughlin.出版信息本书将会由詹姆斯楼loughlin 。 Transcribed by Tom Burgoyne.转录由Tom burgoyne 。 In memory of Father Baker, founder of Our Lady of Victory Homes The Catholic Encyclopedia, Volume VIII.在记忆的父亲贝克创始人圣母胜利家园天主教百科全书，音量八。 Published 1910. 1910年出版。 New York: Robert Appleton Company.纽约：罗伯特Appleton还公司。 Nihil Obstat, October 1, 1910. nihil obstat ， 1910年10月1日。 Remy Lafort, STD, Censor.人头马lafort ，性病，检查员。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +约翰farley枢机主教，大主教纽约
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