Originating in the United States in the 1840s and 50s, this was an endeavor to preserve and propagate John Wesley's teaching on entire sanctification and Christian perfection.原产于美国在19世纪40年代和50年代，这是一个努力维护和宣传约翰韦斯利对他的教诲对整个成圣和基督教的完美。 Wesley held that the road from sin to salvation is one from willful rebellion against divine and human law to perfect love for God and man.韦斯利认为，从路单救恩是一个从恣意反抗神和人的法律，以完善对上帝的爱和男子。 Following Wesley, Holiness preachers emphasized that the process of salvation involves two crises.以下韦斯利，成圣传教士强调说，这一进程的救赎涉及两个危机。
In the first, conversion or justification, one is freed from the sins he has committed.在第一，转换或理由，其中一个是从过去的罪孽，他已承诺。 In the second, entire sanctification or full salvation, one is liberated from the flaw in his moral nature that causes him to sin.在第二，整个成圣或全部的救赎，一个是解放了，从瑕疵，他的道德性质的原因，他的罪。 Man is capable of this perfection even though he dwells in a corruptible body marked by a thousand defects arising from ignorance, infirmities, and other creaturely limitations.人是有能力这样完美，即使他整篇都在一个腐朽的身体，标志着由1000名缺陷所带来的愚昧，软弱，以及其他creaturely局限性。 It is a process of loving the Lord God with all one's heart, soul, and mind, and it results in the ability to live without conscious or deliberate sin.它是一个过程的热爱上帝与所有一个人的心脏，灵魂和头脑，它会导致有能力活而不自觉或故意罪过。 However, to achieve and then remain in this blessed state requires intense, sustained effort, and one's life must be marked by constant self renunciation, careful observance of the divine ordinances, a humble, steadfast reliance on God's forgiving grace in the atonement, the intention to look for God's glory in all things, and an increasing exercise of the love which itself fulfills the whole law and is the end of the commandments.不过，要达到，然后再留在这个得天独厚的国家，需要尖锐的，持续的努力，而且一个人的生活必须标明不断自我放弃，认真遵守神的条例，谦虚，坚定地依靠上帝的恩典包涵在赎罪，其用意寻找上帝的荣耀，在一切事上，并日益行使爱情本身就满足了整个国际法，是年底的诫命。
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The increasing number of Holiness evangelists, many of whom were unsanctioned by their superiors, a flourishing independent press, and the growth of nondenominational associations gradually weakened the position of mainline Methodism in the movement.越来越多的圣洁福音，其中不少未经批准，由他们的上司，一个欣欣向荣的独立的新闻媒体，而且增长的nondenominational协会逐渐减弱的立场主线methodism在运动。 By the 1880s the first independent Holiness denominations had begun to appear, and tensions between Methodism and the Holiness associations escalated.由1880年第一次独立成圣面额已开始出现，紧张关系methodism和成圣协会升级。 The gap between the two widened as Methodist practice drifted steadily toward a sedate, middleclass American Protestantism, while the Holiness groups insisted they were practicing primitive Wesleyanism and were the true successors of Wesley in America.两者之间的差距扩大为循道卫理实践中飘移，稳步迈向鬼迷心窍，中产阶级的美国基督新教，而圣洁团体坚称他们搞原始wesleyanism并真正接班人韦斯利在美国。 The small schismatic bodies gradually coalesced into formal denominations, the largest of which were the Church of God, Anderson, Indiana (1880), Church of the Nazarene (1908), and Pilgrim Holiness Church (1897, merged with the Wesleyan Methodists in 1968 to form the Wesleyan Church).小schismatic机构逐步合并到正式面额的，其中最大的分别是神的教会，安德森，印第安纳州（ 1880年） ，教会的拿撒勒（ 1908年） ，以及朝圣节圣洁会（ 1897年，合并与卫斯理卫理，在1968年至形成卫斯理堂） 。
The polity of these bodies was a modified Methodism in that there was generally somewhat more congregational autonomy, and the "second blessing" of entire sanctification was an integral part of their theology.政体这些机构是一个改良methodism在这时候，通常较为堂自治， "第二次祝福"的整个成圣是一个不可分割的一部分，他们的神学。 Most operated with a strict perfectionist code of personal morality and demanded from their adherents plain dress and abstinence from "worldly" pleasures and amusements.最符合严格的完美主义码的个人道德，并要求其追随者平原着装和禁欲的，由"世俗化"的乐趣和娱乐。 Also, nearly all of them allowed women to be ordained to the ministry and occupy leadership positions.此外，几乎所有的这些让妇女要受戒，以财政部和占据领导岗位。
The Holiness movement quickly spread beyond the bounds of Methodism.神圣运动迅速蔓延，超出范围methodism 。 A Mennonite group, the United Missionary Church (formerly Mennonite Brethren in Christ and since a merger in 1969 called the Missionary Church), adopted the doctrine of entire sanctification and Holiness standards of personal conduct.一门诺集团，美宣教士堂（原为门诺弟兄，在基督里，并自合并，在1969年被称为传教士教会） ，通过中庸整个成圣与圣德标准的个人操守。 The Brethren in Christ (founded 1863) was of mixed Pennsylvania German pietist and Mennonite origins, but it also took on Wesleyan perfectionism.兄弟在基督里（ 1863年创立）的混合宾夕法尼亚德语和虔信基督教门诺会的渊源，但它也承担了卫斯理的完美主义。 Four Quaker yearly meetings that had been influenced by Holiness doctrines came together in 1947 to form the Evangelical Friends Alliance.四贵格会年度会议已受成圣教义走到一起是在1947年组建为福音朋友结盟。 The Salvation Army also has had a firm commitment to Holiness.救世军，也有一个坚定的承诺，以成圣。 The Christian and Missionary Alliance with its emphasis on Christ as Savior, sanctifier, healer, and coming King has an affinity with the Wesleyan movement, and its two most prominent thinkers, AB Simpson and AW Tozer, are widely read in Holiness circles, but it never accepted the doctrine of the eradication of sin.宣道会，其重点是基督为救主， sanctifier ，治愈者，以及未来国王具有亲和力与卫斯理运动，它的两个最突出的思想家， AB间辛普森和胡tozer ，被广泛阅读成圣界，但它从未接受过中庸之道铲除罪恶的。
The growth of the independent churches was related to the decline of the Holiness emphasis within Methodism, and after World War II denominationalism turned the originally evangelistic NHA into a council of Holiness churches.生产总值的增长率相独立的教会，是关系到下降的成圣重视内部methodism ，第二次世界大战之后， denominationalism把原本福音芽庄到会的圣洁教堂。 But numerical growth and material prosperity led inexorably to compromise with contemporary culture, and the relaxation of personal discipline was reflected in the wearing of fashionable dress and jewelry and secular entertainments such as participation in athletics and television viewing.但数值增长和物质繁荣导致了无情的妥协与当代文化，以及放宽个人纪律是反映在穿着时髦的服饰和珠宝和世俗的娱乐如参加田径和看电视。 As a result, several conservative splinter groups seceded from the Holiness denominations and joined together in an interchurch organization in 1947 known as the Interdenominational Holiness Convention.因此，一些保守的分裂集团退出成圣面额，并一起在interchurch组织于1947年命名为interdenominational成圣公约。 This now sees itself as the defender of pristine Wesleyanism.这现在视本身为辩护人的精粹wesleyanism 。
Pentecostalism is an offshoot of the Holiness movement. It teaches that speaking in tongues is the evidence one has received the second blessing. 五旬节运动是一个分支的圣洁运动，它教导我们，在舌头就是证据之一，曾接受过第二次祝福。 At a Bible school in Topeka, Kansas, founded by a Holiness evangelist the "gift of the Spirit" came to a student in 1901, and the practice of glossolalia quickly spread.在一本圣经学校在托皮卡，堪萨斯，创立一个圣洁传道者的"礼物的精神" ，来一个学生，在1901年，并实践说方言迅速蔓延。 The Pentecostal revival made its greatest inroads in areas where Holiness movements were already prospering, and it attracted far more non Methodists than had the earlier forms of perfectionism.五旬节的复兴作出自己的最大进展的领域成圣运动已经蓬勃发展，而且吸引了更多的非卫超过了早先形式的完美。 Besides the emphasis on the baptism of the Holy Spirit, Pentecostalism recognized divine healing and demanded highly puritanical standards of personal conduct.除了强调对洗礼的圣灵，五旬节运动公认的神圣愈合，并要求高度根深蒂固的清教徒标准的个人操守。 Like the Holiness groups the Pentecostals were theological conservatives, and they comprised an important addition to the Arminian wing of Protestant conservatism in the period when the fundamentalist movement was gathering steam.像圣德集团五旬节被神学保守派人士，他们组成的一个重要的，除了向arminian翼的基督教保守主义在这段期间，当原教旨主义运动正在迅猛发展。
Some Holiness denominations, most notably the Church of the Nazarene, flatly reject the use of tongues, while others, the largest being the Church of God, Cleveland, TN, and the Pentecostal Holiness Church, teach both glossolalia and entire sanctification.一些成圣面额的，其中最引人注目的教会的拿撒勒，断然拒绝使用母语，而其他国家，最大的正神的教会，骑士，总氮，以及五旬节圣洁会，同时任教说方言和整个成圣。 Denominationalism soon took hold in Pentecostalism, and before long it had more adherents than its parent in such bodies as the Assemblies of God, the black Church of God in Christ, and the International Church of the Foursquare Gospel. denominationalism很快举行，在五旬节运动，而且没多久，它有更多的信徒，比其母公司在这类机构作为集会的神，黑神的教会在基督里，和国际教会的foursquare福音。
More difficult to characterize is the Keswick movement which originated in Britain in 1875 at a "Convention for the Promotion of Practical Holiness" in the Lake District town of that name.更困难的特点，是敬诚运动起源于英国，于1875年在一个"公约，为促进实际成圣" ，在湖区内城市的名称。 Speakers at the annual Keswick conferences emphasized the "deeper life" instead of holiness, believing that the tendency to sin is not extinguished but is counteracted by victorious living through the Holy Spirit.发言者在每年敬诚会议强调， "深入生活" ，而不是圣洁，相信这种趋势，以单不熄灭，但抵消了由战胜国的生活，通过圣灵。 The predominance of Reformed Anglicans along with like minded Free Church evangelicals in the movement prevented the Wesley - Arminian view of sanctification from establishing a foothold.占主导地位的改革，教教徒随着像志同道合的自由教会福音派在运动阻止韦斯利-a rminian鉴于成圣，从建立一个立足之地。
In Germany the Holiness concept was institutionalized in the Gemeinschaftsbewegung (Fellowship Movement) which came into existence under the influence of Keswick and Methodist evangelists from Britain and the United States.在德国的神圣概念制度化，在gemeinschaftsbewegung （金运动） ，其中也开始存在的影响下敬诚和卫理福音来自英国和美国。 Several societies were founded, the most important being the German Evangelization Association (1884), Gnadau Association (1888), and Blankenburg Alliance Conference (1905), which cultivated a deeper holiness among members of the territorial churches.几个社团的成立，最重要的，德国福传事业协会（ 1884 ） ，格纳道协会（ 1888 ） ，和blankenburg联盟大会（ 1905年） ，它培育了一个更深的成圣成员之间的领土教堂。
The Holiness movement contributed to a deepening of the spiritual life in a materialistic age, and it was a welcome contrast to the sterile intellectualism and dead orthodoxy that characterized so many churches at the time.神圣运动的贡献，加深了对精神生活在功利主义的时代，这是一个值得欢迎的对比，以无菌知识分子和死正统特点，使许多教堂在当时的。 However, it has been criticized for suggesting that a "second blessing" can provide some Christians with a higher kind of sanctification than that which flows from one's justifying faith.然而，它被批评为暗示说， "第二次祝福" ，可以提供一些基督徒与较高种成圣比这源于一个人的正当信仰。 PT Forsyth said it is "a fatal mistake to think of holiness as a possession which we have distinct from our faith and conferred upon it.铂Forsyth说，它是"一个致命的错误想法的圣德作为一个拥有我们有别于我们的信仰和赋予它。
That is a Catholic idea, still saturating Protestant pietism." Other objections include the tendency to identify holiness with quietistic self abasement and even loss of personality, an otherwordly asceticism that calls for the rejection of all secular culture as sinful, confining the grace of God to stereotyped forms of religious experience, an overemphasis on feeling, and claiming with overweening confidence the special action of the Holy Spirit in one's life and direct inspiration in the details of thought and action.这是一个天主教的想法，仍然饱和新教pietism " ，其它包括反对的倾向，以确定成圣与quietistic自我自卑，甚至丧失人格， otherwordly禁欲主义，要求拒绝一切世俗文化作为罪孽深重的，仅限于天主的恩典以刻板形式的宗教经验，过分强调感觉，而且声称与overweening信心专项行动的圣灵在一个人的生活和直接的灵感在细节中的思想和行动。
RV
Pierard风疹病毒皮耶拉尔
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
Bibliography
参考书目
CE Jones, A Guide
to the Study of the Holiness Movement; DW Dayton, The American Holiness
Movement: A Bibliographic Introduction; ME Dieter, The Holiness Revival of the
Nineteenth Century; CE Jones, Perfectionist Persuasion: The Holiness Movement
and American Methodism; JL Peters, Christian Perfection and American Methodism;
TL Smith, Called Unto Holiness; P Scharpff, History of Evangelism; A Clarke,
Commentary on the Holy Bible; HO Wiley, An Introduction to Christian Theology;
RH Coats, HERE , VI; DW Dayton, NIDCC ; V Synan, The Holiness Pentecostal
Movement.行政长官琼斯，指导，以学习贯彻成圣运动;
DW的代顿，美国成圣运动：书目介绍;我迪特尔，成圣复兴十九世纪;策琼斯，完美主义劝导：圣洁运动和美洲methodism
;的JL彼得斯，基督教完善和美国methodism ;铊史密斯，所谓祂圣洁;
p沙尔普夫，史传道;克拉克，评圣经;何出版社，介绍了基督教神学;铑大衣，在这里，六; DW的代顿， nidcc ; v赛南，五旬节圣洁运动。
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