Adventists are members of various Christian groups who believe that the Second Coming of Christ is imminent. Their millennial hopes (Millenarianism) were aroused by the preaching of William Miller (1782 - 1849).复临安息日会的成员，各种基督教团体的人认为， 耶稣第二次来是迫在眉睫，他们希望在千禧年（ millenarianism ） ，引起所鼓吹的威廉米勒（ 1782 -1 849） 。 On the basis of a detailed examination of the Bible, especially the books of Daniel and Revelation, Miller predicted that Mar. 21, 1844, and later that Oct. 22, 1844, would be the day when Christ would return in glory and the Earth would be cleansed by fire, ushering in the millennium - a 1,000 year reign of righteousness and peace before the Last Judgment.在此基础上详细审查的圣经，尤其是书籍的丹尼尔和启示，米勒预言， 1844年3月21日，后来说， 1844年10月22日，将有一天耶稣会回到在光荣与地球将清洗火灾，迎接千禧年-1 000年间正义与和平前的最后判决。 When the time passed without event, many believers drifted away.时机成熟时通过活动，许多信徒疏远。
The faithful remnant of Millerites coalesced into several religious bodies, the most important of which are the Seventh day Adventists and the Advent Christian Church. Leaders of the former group had been influenced by Sabbatarian Baptists; thus, in that denomination, Saturday rather than Sunday is kept as the Sabbath. 忠实的残余millerites合并成几个宗教团体 ， 而其中最重要的是基督复临安息日会的兴起以及基督教堂。领导人，前组一直受sabbatarian浸信会，因此，在这种面额，周六，而周日是保存为安息日。 Seventh day Adventists are noted for their millennialism and Sabbatarianism.基督复临安息日会注意到他们millennialism和sabbatarianism 。
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Adventism is the belief that Christ's personal second coming is imminent and will inaugurate his millennial kingdom and the end of the age. Chiliasm, apocalypticism, and millennialism are cognate theological terms. Adventism in this general sense has been espoused by many diverse groups throughout Christian history (eg, Montanists, Anabaptists, Fifth Monarchy Men, Plymouth Brethren and other premillennialists, and Jehovah's Witnesses). adventism是信仰基督的个人第二次来临在即，并会启动他的千禧年王国和结束时的年龄。 chiliasm ，大卫教派，并millennialism是相同的神学条款。 adventism在这个一般意义上一直信奉许多不同的群体在整个基督教历史（例如， montanists ， anabaptists ，第五君主立宪男人，普利茅斯弟兄和其他premillennialists ，和耶和华见证人） 。
Adventism is most commonly used, however, to denote the movement which sprang up in the 1830s from the teachings of William Miller, a Baptist minister in New York. adventism是最常用的，但是，是指运动兴起于19世纪30年代从教义的威廉米勒牧师在纽约举行。 Miller confidently prophesied the imminent return of Christ and set 1843 - 44 as the time for the event.米勒信心十足地预言即将回归基督，并订定1843 -4 4的时候了这次活动。 The Millerite movement spread rapidly among the churches of the Northeast.该millerite运动迅速蔓延，其中教会的东北。 When the expected return did not occur as Miller originally had predicted, a reinterpretation of the Scripture set Oct. 22, 1844, as the correct date.当预期回报率并没有出现米勒原本预测，重新解释圣经，定1844年10月22日，为正确日期。 The faithful met in their local gathering places on the appointed day worshipping and waiting.忠实会见在当地集结的地方就指定日期崇拜和等待。 The "Great Disappointment" which followed the failure of the prophecy led many Millerites to forsake the movement and slip back into the churches from which they had never formally dissociated themselves. "大感失望" ，其次是失败的预言，导致很多millerites放弃运动，并滑回，教会，其中，他们从来没有正式脱钩。 Miller himself acknowledged his error and dissociated himself from the movement and all further attempts to redeem it.米勒本人承认自己的错误和游离自己从运动和所有进一步试图挽回。
A series of new signs, visions, and prophecies, however, fed the lagging spirits of those who refused to give up their adventist hopes.一系列新的迹象，愿景，并预言，但是，美联储滞后的精神，那些拒绝放弃他们的台安希望。 As early as the day following the Great Disappointment, Hiram Edson, an adventist leader, had a vision which confirmed the prophetic significance of the Oct. 22, 1844, date, but indicated that it marked a heavenly rather than an earthly event.早在一天之后，大感失望，西贡edson ，台安一个领导者，有一个梦想，其中确认先知性意义的1844年10月22日，日期，但表示，它标志着一个天堂，而不是一个俗世的活动。 On that day Christ had moved into the holy of holies of the heavenly sanctuary to begin a new phase of his ministry of redemption.这一天基督搬进神圣之神圣的，天上的避难所，开始一个新的阶段，他的部赎回。 That ministry was ultimately defined in the adventist doctrine of investigative judgment; Christ entered the sanctuary to review the deeds of professing Christians to determine whose names should be included in the Book of Life. Other revelations subsequent to the Great Disappointment came to Ellen G Harmon, a young disciple of Miller in Portland, Maine.该部最终确定了在台安学说的调查判断; 基督进入庇护所审查的先进事迹，自称基督徒，以确定他们的姓名也应包括在生命之书，其他的启示随后向伟大的失望来到爱伦克， Harmon ，一个年轻弟子的米勒在缅因州波特兰市。
She was quickly accepted as a prophetess and her teachings were accepted as authoritative. The revived movement also adopted sabbatarianism and the belief that the acceptance of the seventh day sabbath was the mark of the true church. Seventh day observance and Christ's ministry of investigative judgment, confirmed by the prophetic revelation of Mrs. Ellen (Harmon) White, completed the foundations of contemporary adventism. Most adventist groups also adhere to belief in soul sleep and annihilation of the wicked.她很快就接受了作为一个预言家和她的教诲被接受为权威。复兴运动还通过sabbatarianism和信念，即接受第七天安息日是该商标的真正教堂。第七天遵守和基督的教育部的调查判断，证实了这一预言性的启示夫人埃伦（ ， Harmon ）白色，完成了地基当代adventism 大部分台安集团也坚持信仰灵魂睡眠和消灭恶人。 Their strong emphasis on OT teaching also led to a strong traditional concern for diet and health. 他们十分注重对城市旅游局教学，也引发了一场强烈的传统关注饮食与健康的关系。
Two major adventist bodies represent the movement today, the Advent Christian Church and the numerically predominant Seventh-day Adventists. They vary somewhat in their adherence to the adventist doctrines outlined above. 两大台安机构代表运动的今天，来临基督教堂和数控为主第七届-基督复临安息日会，他们稍有不同，在他们的坚持台安学说上文所述。 The Seventh-day Adventists traditionally have been identified as a cult among Christian churches.第七届基督复临安息日会，传统上已经被确定为邪教中的基督教教堂。 Such classification results from the contention by Christian theologians that the authority which the church grants to Mrs. White's prophecies compromises the finality of scriptural revelation.这种分类结果，从争论的，由基督教神学家表示，房委会，其中教会补助金夫人白色的谶妥协的终局性圣经启示。 They further charge that the doctrine of investigative judgment compromises the biblical doctrine of justification by faith alone and leads to an assurance of salvation based on perfect obedience rather than faith.他们还进一步指控说，该学说的调查判断妥协圣经教义的因信称义单，并导致保证救恩的基础上完善的服从，而不是信仰。
In recent years, however, Seventh day Adventist theologians have tended to regard Mrs. White's prophecies as subject to judgment by the canonical Scriptures and have put forth a more evangelical understanding of justification by faith. As a result some evangelical leaders, although by no means all, have begun to include the Seventh-day Adventists within the pale of orthodoxy. 不过，近年来，第七届安息日神学家都倾向于视夫人白色的预言，因为受到裁判所典型经文，并已提出了更多福音的了解，因信称义，由于一些福音派领袖，虽然绝非一切已经开始，包括第七届-基督复临安息日会在帕莱的正统。 This division of opinion as to the theological stance of the movement is echoed within the group itself by the intense theological debate of these issues in recent years.这个师的民意，以神学立场的运动，是呼应集团内部本身由激烈的神学辩论这些问题在最近几年。
The Seventh day Adventist Church has experienced rapid growth in the post World War II period.第七届基督复临安息日会经历了快速的增长，在二战后所经历的时期。 This church, however, still tends to keep to itself among Christian denominations.这个教会，但是，我们仍倾向于保持本身之间的基督教教派。 It has consistently kept the education of its children under its own auspices.但始终保持了子女的教育下，自己的赞助。 The Adventists have been especially well known for their health care ministries.该复临安息日会已是人所共知的，为他们的健康照顾部委。 Their traditional dietary concerns, including their proscription of coffee and tea and their advocacy of vegetarianism, predated by many decades other contemporary movements in these areas.其传统饮食的关注，包括他们取缔的咖啡和茶，其倡导的素食，早在许多人几十年来当代其他运动在这些地区。
The centrality of the events surrounding the return of Christ in the premillennialism which became so critical in the development of the fundamentalist movement and the contemporary emphasis upon the imminent second coming of Christ in evangelical churches in general show the continuing significance of general adventism in the Christian tradition.的中心事件的来龙去脉回到基督在premillennialism成为如此重要，在发展的原教旨主义运动与当代重视即将第二次来临的基督教福音派教会中的一般表现出持续的意义一般adventism在基督教传统。
ME Dieter我迪特尔
(Elwell Evangelical Dictionary) （ Elwell宣布了福音字典）
Bibliography
参考书目
PG Damsteegt,
Foundations of the Seventh day Adventist Message and Mission; LE Froom, The
Prophetic Faith of Our Fathers; W Martin, The Kingdom of the Cults; FD Nichol,
The Midnight Cry; G Paxton, The Shaking of Adventism; Seventh Day Adventists
Answer Questions on Doctrine; AA Hoekema, The Four Major
Cults.编号damsteegt ，基金会的第七天安息日讯息和使命感;乐froom ，先知性的信仰，我们的父;瓦特马丁，英国的邪教;的FD
nichol ，午夜哭泣的100 Paxton称，摇头的adventism ;安息日回答问题，就学说;机管局赫克玛，四大教派。
A group of six American Protestant sects which hold in common a belief in the near return of Christ in person, and differ from one another mainly in their understanding of several doctrines related to this common belief.小组由六名美国基督教教派，其中拥有共同的信念，在不久的回报基督教的人，并从不同的一个又主要是在认识上的几个学说与此相关的共同信念。 They are, excepting the "Seventh Day Adventists" and the branch entitled "The Church of God" congregational in government.他们是，除"基督复临安息日会"和分支机构题为"神的教会"堂会在政府。
The sects of Adventists are the outcome of a religious agitation begun by William Miller (1781-1849) in 1831, after a minute study of the prophecies of the Bible.该教派的复临安息日会的结果，是一个宗教搅拌开始，由威廉米勒（ 1781年至1849年） 1831年，经过一分钟的研究预言的圣经。 Testing the mysterious pronouncements concerning the Messias by a method exclusively historical, he looked for the fulfillment of every prophecy in its obvious surface reading.测试神秘的言论有关messias由一种专门的历史，他期待为实现党的每一个预言，在其明显地表读。 Every prophecy which had not been literally accomplished in the first coming of Christ must needs be accomplished in His second coming.每一个预言，它们并没有得到从字面上来看，在完成了第一次的到来，基督必须需要做到的，在他的第二次来临。 Christ, therefore, should return at the end of the world in the clouds of heaven to possess the land of Canaan, and to reign in an earthly triumph on the throne of David for a thousand years.基督的，因此，应该回归于去年底的世界，在云层的天堂，拥有土地的迦南，并统治一个俗世的胜利对王位的大卫为1000年。 Moreover, taking the 2,300 days of the Prophet Daniel for so many years, and computing from 457 BC -- that is, from the commencement of the seventy weeks before the first coming, Miller concluded that the world would come to an end, and Christ would return, in AD 1843.此外，以2300天的先知丹尼尔这么多年，并计算，从公元前457人，那就是-从开始的7 2星期之前首先来临的时候，米勒的结论是，世界就会结束后，基督将返回，在公元1843年。 He gave wide circulation to his views and gained a considerable following in a few years.他作了广泛流通，以他的意见，并取得了相当以下在未来几年内。 When the year 1843 had passed as any other, and the prediction had failed, Snow, one of his disciples, set himself to correct Miller's calculations, and in his turn announced the end of the world for 22 October, 1844.当1843年一年已经过去了，作为世界任何其他国家和预测已经失败了，雪地，他的一名弟子，自己纠正米勒这样的计算方法，并在轮到他宣布结束的世界，为1844年10月22日。 As the day drew near groups of Millerites here and there throughout the United States, putting aside all worldly occupations, awaited, in a fever of expectancy the promised coming of Christ, but were again doomed to disappointment.随着时间的临近群体millerites这里有全美国范围内，撇开一切世俗的职业，期待已久的，在发烧的预期所承诺的未来基督的，但后来又注定要失望了。 The faithful followers of Miller next met in conference at Albany, NY, in 1845, and professed their unshaken faith in the near personal coming of the Son of God.忠实的追随者米勒下次会晤在招待会上奥尔巴尼，纽约州，在1845年，并自称他们矢志不渝的信念，在不久的未来个人的上帝的儿子。 And this has remained the fundamental point of the Adventist creed.这至今仍是根本出发点，台安信条。 According to the official census of 1890, the Adventists had 60,491 communicants; at present they have about 100,000 adherents all told.根据官方统计的1890年，复临安息日了60491 communicants ;目前有大约10万名信徒们都告诉。 The Adventist movement, inaugurated by Miller, has differentiated into the following independent bodies:--台安运动，举行落成典礼，米勒已经分化成以下独立机构： -
1. 1 。 Evangelical Adventists (the original stock)基督教复临安息日会（即原始股份）
They believe the dead are conscious after separation from the body, and will rise again; the just, first to reign with Christ on earth for the Millennium and, after the Judgment, in heaven for all eternity; the wicked to rise at the Day of Judgment to be condemned to hell forever.他们认为，死者中有意识地分离后，从体内，并会再次上升;正义，我们首先在位已经与基督同在地球上千年，并作出裁决后，在天堂为永恒;恶人上升，在一天判断应受到谴责地狱永远。 They may be said to have organized in 1845.他们可说是有举办于1845年。 They number 1,147 communicants.他们人数第1147者。
2. 2 。 Advent Christians基督徒来临
These believe that the dead lie in an unconscious state till Christ comes again, when all will arise; the just to receive everlasting life; the wicked to be annihilated; since immortality, once man's natural birthright, has been forfeited by sin and is now a supernatural gift had only through faith in Christ.他们认为，死者所在昏迷，直到基督再次来时，都将出现;刚刚获得永恒的生命;恶人被歼灭;以来不死，一旦人的自然出生，已被没收，由单仲偕和现在是一个超自然的礼物了，只有透过在基督里的信仰。 The General Association was formed in 1881.总商会成立于1881年。 The Advent Christians number 26,500.来临的基督徒人数26500 。
3. 3 。 Seventh Day Adventists基督复临安息日会
These hold to the observance of the seventh day of the week as the Sabbath.这些举行，以纪念该第七天一周为安息日。 They believe that the dead remain unconscious until Judgment, when the wicked will be destroyed.他们认为，死者仍昏迷不醒，直至判断，当恶人，将被销毁。 They attempt, in addition, a detailed interpretation of certain biblical prophecies, and believe the prophetic gift is still communicated, and was possessed latterly by Mrs. EG White in particular.他们的尝试，此外，还详细解释某些圣经预言，并相信预言性的礼物仍是沟通，并具备了从前在由夫人如白特别。 They were formed into a body in 1845.他们形成了一个机构，于1845年。 They number 76,102 members.他们人数76102成员。 [Note: As of 2005, this number stood at 12 million.] [注：截止到2005年，这一数字为1200万美元。 ]
4. 4 。 The Church of God神的教会
An offshoot of the Seventh Day Adventists.一个分支的安息日。 These dissidents refuse to accept the prophecies of Mrs. White, or the interpretation of the vision in Apocalypse 12:11-17, as applying to the United States.这些持不同政见者拒绝接受预言夫人白，或解释的远见，在启示录12:11-17 ，为适用于美国。 Otherwise they resemble the Seventh Day Adventists, They became an independent body in 1864-65.否则，他们象安息日，所以变成了一个独立的机构，在1864年至1865年。 This church has 647 members.这个教堂有647成员。
5. 5 。 Life and Advent Union生命的来临联盟
A movement which, begun in 1848 was compacted into an organized body in 1860.一场运动，开始在1848年被压实成一个有组织的团体于1860年。 This church insists that the wicked will not rise again, but will remain in an endless sleep.这个教会坚持认为，恶人将不会再次攀升，但将继续留在无休止的睡眠。 It has a membership of 3,800.它有一个成员3800名。
6. 6 。 Age-to-come Adventists年龄以先到复临安息日会
These believe, besides the common Adventist doctrines, that the wicked will ultimately be destroyed, and that eternal life is given through Christ alone.他们认为，除了共同台安学说，即恶人最终将被销毁，这永恒的生命是通过基督教会。 They originated in 1851; the General Conference was organized in 1885.他们起源于1851年;大会举办了1885年。 They number 1,872 in the United States.他们的人数1872年在美国销售。
Publication information Written by FP Havey.出版信息所作的FP havey 。 Transcribed by Tony Camele.转录由托尼卡梅莱。 The Catholic Encyclopedia, Volume I. Published 1907.天主教百科全书第一卷出版， 1907年。 New York: Robert Appleton Company.纽约：罗伯特Appleton还公司。 Nihil Obstat, March 1, 1907. nihil obstat ， 1907年3月1日。 Remy Lafort, STD, Censor.人头马lafort ，性病，检查员。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +约翰farley枢机主教，大主教纽约
Bibliography参考书目
Taylor, The Reign of Christ (Boston, 1889); Wellcome, History of the Second Advent Message (Yarmouth. Maine, IB74); McKinstrey, The World's Great Empires (Haverhill, Mass., 1881); Andrews, History of the Seventh and First Day (Battle Creek, Mich., 1873); White, The Great Controversy (Battle Creek, 1870); Smith, Thoughts on Daniel and Revelation (1882); Long, Kingdom of Heaven Upon Earth (1882); The End of The Ungodly (1886); Pile, The Doctrine of Conditional Immortality (Springfield, Mass); Brown, The Divine Key of Redemption (Springfield, Mass).泰勒，腥风血雨的基督（波士顿， 1889年） ;惠康，历史上的第二次来临的讯息（ yarmouth.缅因， ib74 ） ; mckinstrey ，世界上最伟大的帝国（ haverhill ，马萨诸塞， 1881年） ;安德鲁斯，历史上的第七次和第一天（战溪，密歇根州， 1873年） ;白纸，极大的争议（战溪， 1870年） ;史密斯，思考丹尼尔与启示（ 1882 ） ;长，天国王朝后，地球（ 1882 ） ;结束了ungodly （ 1886年） ;桩，这个学说有条件的永生（斯普林菲尔德，地下） ;褐色，神圣的关键赎回（斯普林菲尔德，地下） 。
Second
Coming of Christ 耶稣第二次来
Eschatology
末世
Dispensation,
Dispensationalism 配药，
dispensationalism
Last
Judgement 最后审判
Rapture,
Tribulation 破裂，磨难
Tribulation,
Great Tribulation 磨难，伟大的磨难
This subject presentation in the original English language这一主题演讲，在原有的英语
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