Saint Simon the Less, one of the 12 apostles, appears only in the biblical lists of Jesus' disciples.圣西蒙少，其中的12个门徒，似乎只在圣经中的名单耶稣的门徒。 Called the Zealot by Luke and called the Cananaean (Aramaic for "zealot") by Matthew and Mark, he may have originally belonged to the Zealots, an extremist group (possibly called the Sicarri) opposed to Roman rule in Palestine.所谓的痴迷者，由卢克和被称为cananaean （阿拉姆语为"痴迷者" ） ，马修和标志，他可能原本属于痴迷者，是一个极端主义集团（可能被称为sicarri ）反对罗马统治的巴勒斯坦人。 Feast day: May 10 (Eastern); Oct. 28 (Western; with Saint Jude).宴一天： 5月10日（东区） ; 10月28日（西方;与圣犹大书） 。
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The name of Simon occurs in all the passages of the Gospel and Acts, in which a list of the Apostles is given.名字的西蒙发生在所有通道的福音和行为，其中所列出的使徒，是给予。 To distinguish him from St. Peter he is called (Matthew 10:4; Mark 3:18) Kananaios, or Kananites, and Zelotes (Luke 6:15; Acts 1:13).分清他从圣彼得他是所谓的（马太10时04分;马克3时18分） kananaios ，或kananites ， zelotes （路6:15 ;行径1:13 ） 。 Both surnames have the same signification and are a translation of the Hebrew qana (the Zealous).双方的姓氏有相同的意义，而且是翻译希伯莱卡纳（迷恋） 。 The name does not signify that he belonged to the party of Zealots, but that he had zeal for the Jewish law, which he practised before his call.姓名并不意味着他属于党的狂热者，但他的热心犹太法，这是他实行之前他的呼吁。 Jerome and others wrongly assumed that Kana was his native place; were this so, he should have been called Kanaios.杰罗姆和别人误以为假名是他的故乡;获得这样的，他应该被称为kanaios 。 The Greeks, Copts, and Ethiopians identify him with Nathanael of Cana; the first-mentioned also identify him with the bridegroom of the marriage of Cana, while in the "Chronicon paschale" and elsewhere he is identified with Simon Clopas.希腊人，科普特人，而埃塞俄比亚人认出他与nathanael的迦南;首述也认出他与新郎的结婚拿，而在" chronicon paschale " ，并在其他地方，他被确定与西蒙clopas 。
The Abyssinians accordingly relate that he suffered crucifixion as the Bishop of Jerusalem, after he had preached the Gospel in Samaria.该abyssinians因此与他在十字架上所受作为主教耶路撒冷后，他曾宣扬福音，在撒马利亚。 Where he actually preached the Gospel is uncertain.那里其实他所宣扬的福音，是不确定的。 Almost all the lands of the then known world, even as far as Britain, have been mentioned; according to the Greeks, he preached on the Black Sea, in Egypt, Northern Africa, and Britain, while, according to the Latin "Passio Simonis et Judae" -- the 7author of which was (Lipsius maintains) sufficiently familiar with the history of the Parthian Empire in the first century -- Simon laboured in Persia, and was there martyred at Suanir.几乎所有的土地，当时已知世界，甚至远在英国，已经提到要按照希腊人，他鼓吹对黑海，在埃及，北非和英国，同时，根据我的拉丁语" passio simonis等judae " -7 author的一项是（ l ipsius保持）不够熟悉历史的帕提亚人的帝国第一世纪-西蒙辛劳，在波斯，并在那里烈属，在s u anir。 However, Suanir is probably to be sought in Colchis.不过， suanir或许是要寻求colchis 。 According to Moses of Chorene, Simon met his death in Weriosphora in Iberia; according to the Georgians, he preached in Colchis.据摩西的chorene ，西蒙见了他的去世在weriosphora在伊比利亚据格鲁吉亚人，他鼓吹说，在colchis 。 His place of burial is unknown.他的埋葬地点是未知之数。
Concerning his relics our information is as uncertain as concerning his preaching.有关他的文物，我们的信息是不明朗时，因为有关他的说教。 From Babylon to Rome and Toulouse we find traces of them; at Rome they are venerated under the Altar of the Crucifixion in the Vatican.从巴比伦到罗马和图卢兹我们发现的痕迹，他们在罗马，他们是根据崇敬的祭坛上的受难日，在梵蒂冈。 His usual attribute is the saw, since his body was said to have been sawed to pieces, and more rarely the lance.他一贯的属性，是看到了，因为他的尸体被据说已被锯成碎片，更很少兰斯。 He is regarded as the patron of tanners.他被视为是靠山的坦纳斯。 In the Western Church he is venerated together with Jude (Thaddaeus); in the East separately.在西方教会，他是崇敬连同裘德（ thaddaeus ） ，在东部分开。 The Western Church keeps his feast on 28 October; the Greeks and Copts on 10 May.西方教会稳住盛宴于10月28日;希腊人和科普特人5月10日。
Publication information Written by Klemens Löffler.出版信息写klemens löffler 。 Transcribed by Gerald Morine.转录由杰拉尔德morine 。 The Catholic Encyclopedia, Volume XIII.天主教百科全书，体积十三。 Published 1912. 1912年出版。 New York: Robert Appleton Company.纽约：罗伯特Appleton还公司。 Nihil Obstat, February 1, 1912. nihil obstat ， 1912年2月1日。 Remy Lafort, DD, Censor.人头马lafort ，副署长，检查员。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +约翰farley枢机主教，大主教纽约
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