A name frequently given to the conservative majority in the East in the fourth century as opposed to the strict Arians.一个名字频频向保守的，大部分在东部地区，在第四世纪为反对将严格arians 。 More accurately it is reserved (as by St. Epiphanius, "Hær" lxxiii) for the party of reaction headed by Basil of Ancyra in 358.更准确，这是预留（如用圣epiphanius ， " hær " lxxiii ） ，为实现党的反应为首罗勒的安该拉在358 。 The greater number of the Eastern bishops, who agreed to the deposition of St. Athanasius at Tyre in 335 and received the Arians to communion at Jerusalem on their repentance, were not Arians, yet they were far from being all orthodox.较多的东部主教，他们同意沉积圣athanasius在轮胎在335 ，并收到arians以共融在耶路撒冷对他们悔罪，并没有arians ，但他们远未得到所有东正教。 The dedication Council of Antioch in 341 put forth a creed which was unexceptionable but for its omission of the Nicene "of One Substance".奉献安理会的安提约341提出一个信条是无懈可击，但它遗漏了nicene "的一种物质" 。 Even disciples of Anius, such as George, Bishop of Laodicea (335-47) and Eustathius of Sebaste (c. 356-80), joined the moderate party, and after the death of Eusebius of Nicomedia, the leaders of the count faction, Ursacius, Valens, and Germinius, were not tied to any formula, for Constantius himself hated Arianism, though he disliked Athanasius yet more.甚至弟子的anius ，如乔治，主教劳迪西亚（ 335-47 ） ，并欧斯塔修斯的sebaste （丙356-80 ） ，加入温和党，去世后，尤西比乌斯的尼科美底亚，领导人的计数派ursacius ，蠹，并germinius ，并没有绑任何公式，为constantius自己讨厌arianism ，虽然他不喜欢athanasius尚未以上。 When Marcellus of Ancyra was deposed in 336, he was succeeded by Basil.当marcellus的安该拉被废黜，在336中，他成功地由罗勒。 Marcellus was reinstated by the Council of Sardica and the pope in 343, but Basil was restored in 350 by Constantius, over whom he gained considerable influence. marcellus恢复后，由理事会萨尔迪卡和教宗在343 ，但罗勒修复， 350 constantius ，他获得了相当的影响力。 He was the leader of a council at Sirmium in 351 held against Photinus who had been a deacon at Ancyra, and the canons of this synod begin by condemning Arianism though they do not quite come up to the Nicene standard.他是领袖理事会在锡尔缪姆在351举行反对photinus曾经当过执事在安该拉，和大炮的这主教首先谴责arianism虽然他们不太出来向nicene标准。 Basil had afterwards a disputation with the Arian Aëtius.罗勒有一事后争议与阿里安aëtius 。 After the defeat of Magnentius at Mursa in 351, Valens, bishop of that city, became the spiritual director of Constantius.之后打败magnentius在穆尔沙在351 ，蠹主教，即市，成为精神文明主任constantius 。 In 355 Valens and Ursacius obtained the exile of the Western confessors Eusebius, Lucifer, Liberius, and that of Hilary followed.在355蠹和ursacius获得放逐西方confessors尤西比乌斯，阿，利比里奥，而且对希拉里之后。 In 357 they issued the second Creed of Sirmium, or "formula of Hosius", in which homoousios and homoiousios were both rejected.在357人，他们发出的第二个信条锡尔缪姆，或"公式侯休斯" ，在这种homoousios和homoiousios ，均遭到拒绝。 Eudoxius, a violent Arian, seized the See of Antioch, and supported Aëtius and his disciple Eunomius. eudoxius ，暴力阿里安，抓住见安提，并支持aëtius和他的弟子eunomius 。
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According to Sozomen it was at this point that Libenius was released from exile on his signing three fornmulæ combined by Basil; against this story see LIBERIUS, POPE.据sozomen正是在这一点libenius被释放，从流亡就签署了三个联合fornmulæ由罗勒;反对这个故事，见李别林，教宗。 Basil persuaded Constantius to summon a general council, Ancyra being proposed then Nicomedia; but the latter city was destroyed by an earthquake; Basil, therefore, was again at Sirmium in 359 where the Arianizers had meanwhile regained their footing With Germinius of Sirmium, George of Alexandria, Ursacius and Valens, and Marcus of Arethusa, he held a conference which lasted until night.罗勒说服constantius传召总理事会，安该拉建议，然后尼科美底亚，但后者的城市被摧毁了地震灾害;罗勒，因此，又一次来到锡尔缪姆在359那里arianizers曾同时苏醒过来，立足与germinius的锡尔缪姆，乔治的亚历山德里亚， ursacius和蠹，马库斯的arethusa ，他举行了一次会议，一直持续到深夜。 A confession of faith, ridiculed under the name of the "dated creed", was drawn up by Marcus on 22 May (Hilary, "Fragment. xv").招供的信念，嘲讽的名义下， "过时的教条" ，是由马库斯5月22日（希拉蕊， "片段。第十五" ） 。 Arianism was of course rejected, but the homoios kata ten ousian was not admitted, and the expression kata panta homoios, "like in all things", was substituted. arianism是当然不同意，但homoios字10 ousian是不承认，并表达字panta homoios ， "就像在一切事上" ，取代了。 Basil was disappointed, and added to his signature the explanation that the words "in all things" mean not only in will, but in existence and being (kata ten hyparxin kai kata to einai).罗勒感到失望，并补充说，以他的签名的解释，即"在一切事" ，是指不仅将，但在生存和正（ 10字hyparxin启字，以einai ） 。 Not content with this, Basil, George of Laodicea, and others published a joint explanation (Epiph., lxxiii, 12-22) that "in all things" must include "substance";没有内容，对此，罗勒，乔治的劳迪西亚，和其他人发表了一份联合说明（ epiph. ， lxxiii ， 12-22 ）表示， "在一切事上"必须包括"物质" ;
The court party arranged that two councils should be held, at Rimini and Seleucia respectively.法院党的安排，两局应举行，在里米尼和塞琉西亚。 At Seleucia (359) the Semiarians were in a majority, being supported by such men as St. Cyril of Jerusalem, his friend Silvanus of Tarsus, and even St. Hilary, but they were unable to obtain their ends.在塞琉西亚（ 359 ） semiarians人过半数，正在支持这种男人圣西里尔的耶路撒冷，他的朋友silvanus的跗关节，甚至圣希拉里，但他们无法获得他们的目的。 Basil, Silvanus, and Eleusius, therefore, went as envoys to Constantinople, where a council was held (360) which followed Rimini in condemning homoiousios together with homoousios, and allowed homoios alone, without addition.罗勒， silvanus ， eleusius ，因此，不惜驻华使节向君士坦丁堡，那里会举行（ 360 ） ，其次是里米尼谴责homoiousios连同homoousios ，并允许homoios单，如果没有另外的。 This new phrase was the invention of Acacius of Cæsarea, who now deserted the extremer Arians and became leader of the new "Homoean" party.这一新的这句发明acacius的cæsarea ，如今我抛弃了这个extremer arians ，并成为领导者的新的" homoean "党。 He procured the exile of Macedonius, Eleusius, Basil, Eustathius, Silvanus, Cyril, and others.他购置了流亡藏人的macedonius ， eleusius ，罗勒，欧斯塔修斯， silvanus ，西里尔和等。
Constantius died at the end of 361. constantius死亡，在去年底的361 。 Under Julian the exiles returned.朱利安下流亡者回国。 Basil was probably dead.罗勒可能是死亡。 Macedonius organized a party which confessed the Son to be kata panta homoios, while it declared the Holy Ghost to be the minister and servant of the Father and a creature. macedonius举办了一次党的供述儿子将字panta homoios ，虽然它宣称圣灵成为部长和仆人的父亲和一个受造物。 Eleusius joined him, and so did Eustathius for a time. eleusius他一起，所以没有欧斯塔修斯，一时间。 This remnant of the Semiarian party held synods at Zele and elsewhere.这残存的semiarian党举行的主教会议在zele及其他地方。 The accession of Jovian, who was orthodox, induced the versatile Acacius, with Meletius of Antioch and twenty-five bishops, to accept the Nicene formula, adding an explanation that the Nicene Fathers meant by homoousios merely homoios kat ousian.加入jovian ，谁是正统，诱导多才多艺acacius ， meletius安提和25位主教，接受nicene公式，并补充解释说， nicene父亲的意思homoousios只是homoios吉ousian 。 Thus Acacius had taken up the original formula of the Semiarians.因此acacius已采取了原公式的semiarians 。 In 365 the Macedonians assembled at Lampsacus under the presidency of Eleusius, and condemned the Councils of Ariminum and Antioch (360), asserting again the likeness in substance.在365马其顿集结在兰普萨库斯的主持下eleusius ，并谴责议会的ariminum和安提（ 360 ） ，断言再次相似的实质。 But the threats of the Arian emperor Valens caused Eleusius to sign an Arian creed at Nicomedia in 366.但威胁的阿里安皇帝蠹造成eleusius签署一项阿里安信条，在尼科美底亚在366 。 He returned to his diocese full of remorse, and begged for the election of another bishop; but his diocesans refused to let him resign.他回到他的教区充满了悔恨，并哀求选举的另一个主教，但他diocesans拒绝让他辞职。 The West was at peace under Valentinian, so the Semiarians sent envoys to that emperor and to the pope to get help.西方国家是在和平下valentinian ，所以semiarians派出特使，即皇帝和教皇得到一些帮助。 Liberius refused to see them until they presented him with a confession of faith which included the Nicene formula.利比里奥拒绝见他们，直到他们送给他招供的信仰，其中包括nicene公式。 He seems to have been unaware that the party now rejected the Divinity of the Holy Ghost; but this was perhaps not true of the envoys Eustathius and Silvanus.他似乎已不知道党现在拒绝了神的圣灵;不过，这也许是不正确的使节团欧斯塔修斯和silvanus 。 On the return of the legates, the documents they brought were received with great joy by a synod at Tyana, which embraced the Nicene faith.关于归还该legates ，文件，他们所带来的，共收到怀着极大的喜悦，由主教在蒂亚纳，相互辉映nicene信仰。 But another synod in Caria still refused the homoousion.但另一名主教在caria仍然拒绝了homoousion 。 For the rest of the history of the sect, who are now to be called Macedonians, see PNEUMATOMACHI.至于其余的历史，该教派的人，现在被称为马其顿人，见pneumatomachi 。
Publication information Written by John Chapman.出版信息书面约翰查普曼。 Transcribed by Douglas J. Potter.转录由道格拉斯j.波特。 Dedicated to the Sacred Heart of Jesus Christ The Catholic Encyclopedia, Volume XIII.奉献给圣心耶稣基督天主教百科全书，体积十三。 Published 1912. 1912年出版。 New York: Robert Appleton Company.纽约：罗伯特Appleton还公司。 Nihil Obstat, February 1, 1912. nihil obstat ， 1912年2月1日。 Remy Lafort, DD, Censor.人头马lafort ，副署长，检查员。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +约翰farley枢机主教，大主教纽约
Bibliography
参考书目
In addition to
bibliography under ARIANISM and BISHOP EUSEBIUS OF NICOMEDIA, see articles
Basilius of Ancyra, Eleusius, Eustathius of Sebaste by VENABLES in Dict
.Christ.除了书目下arianism和主教尤西比乌斯的尼科美底亚，见文章巴西利乌斯的安该拉， eleusius
，欧斯塔修斯的sebaste由是惊人的，在字典。基督。 Biog.; LICHTENSTEIN, Eusebius von
Nikomedien (Halle, 1903); LOOFS, Eustathius von Sebaste und die Chronologie der
Basilius-Briefe (Halle, 1898). biog ;列支敦士登，尤西比乌斯冯nikomedien （哈雷， 1903年） ;
loofs ，欧斯塔修斯冯sebaste und模具chronologie明镜巴西利乌斯- briefe （哈雷， 1898年） 。
This subject presentation in the original English language这一主题演讲，在原有的英语
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