After the deposition of the eldest son of Herod, Archelaus (who had succeeded his father as ethnarch), Judea was placed under the rule of a Roman procurator.后沉积的长子被希律， archelaus （世卫组织已成功地他的父亲作为ethnarch ） ，朱迪亚划归统治的一个罗马检察长。 Pilate, who was the fifth, succeeding Valerius Gratus in AD 26, had greater authority than most procurators under the empire, for in addition to the ordinary duty of financial administration, he had supreme power judicially.比拉多，谁是第五，接替valerius gratus在公元26 ，有更大的权力比大多数检察官根据帝国，除了普通的责任，财务管理，他的最高权力，在司法上。 His unusually long period of office (AD 26-36) covers the whole of the active ministry both of St. John the Baptist and of Jesus Christ.他的异常长的任职期限（公元26-36 ） ，涵盖整个活动部都圣施洗约翰和耶稣。
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Pilate is a type of the worldly man, knowing the right and anxious to do it so far as it can be done without personal sacrifice of any kind, but yielding easily to pressure from those whose interest it is that he should act otherwise.比拉多是一种世俗的男子，明知权利和急于这样做，就可以做，没有个人的牺牲，任何形式的，但很容易屈服的压力来自那些利益，那就是他应该这样做。 He would gladly have acquitted Christ, and even made serious efforts in that direction, but gave way at once when his own position was threatened.他会很乐意有被宣告无罪基督，甚至作出了认真的努力，在这个方向，但他的方式在一旦当他自己的地位受到威胁。
The other events of his rule are not of very great importance.其他的事件，他的统治是不是非常具有十分重要的意义。 Philo (Ad Gaium, 38) speaks of him as inflexible, merciless, and obstinate.斐洛（公元gaium ， 38 ） ，谈他作为一成不变的，无情的，固执的个性。 The Jews hated him and his administration, for he was not only very severe, but showed little consideration for their susceptibilities.犹太人痛恨他和他的政府，因为他不仅是非常严重的，但几乎没有考虑到他们的敏感性。 Some standards bearing the image of Tiberius, which had been set up by him in Jerusalem, caused an outbreak which would have ended in a massacre had not Pilate given way.一些标准轴承的形象，台比留，其中已成立了由他在耶路撒冷，引起暴发，将有结束的大屠杀没有比拉多让路。 At a later date Tiberius ordered him to remove certain gilt shields, which he had set up in Jerusalem in spite of the remonstrances of the people.在稍后的日期提庇留命令他，以消除某些镀金盾牌，这是他设在耶路撒冷，尽管该remonstrances在人民手中。 The incident mentioned in St. Luke 13:1, of the Galilaeans whose blood Pilate mingled with the sacrifices, is not elsewhere referred to, but is quite in keeping with other authentic events of his rule.事件中提到的圣卢克13时01分，该galilaeans在人的血液比拉多交融的牺牲，是不是在其他地方提到的，而且是很适应，与其他真实的事件，他的统治。 He was, therefore, anxious that no further hostile reports should be sent to the emperor concerning him.他的，因此，焦虑，没有进一步的敌对报告应送交皇帝涉及他。
The tendency, already discernible in the canonical Gospels, to lay stress on the efforts of Pilate to acquit Christ, and thus pass as lenient a judgment as possible upon his crime, goes further in the apocryphal Gospels and led in later years to the claim that he actually became a Christian.趋势，已可辨，在典型福音，要注重对努力的比拉多无罪释放基督，并因此通过宽松一个判断，有可能当他犯罪的，更进一步在猜测福音，并导致在多年后，以中指他实际上成为一个基督徒。 The Abyssinian Church reckons him as a saint, and assigns 25 June to him and to Claudia Procula, his wife.该阿比西尼亚教会研判他是一个圣人，并指派6月25日，他和（ Claudia procula ，他的妻子。 The belief that she became a Christian goes back to the second century, and may be found in Origen (Hom., in Mat., xxxv).相信，她成为基督教源远流长，早在公元二世纪，并有可能找到渊源（ hom. ，垫子，三十五） 。 The Greek Church assigns her a feast on 27 October.希腊教会指派她盛宴于10月27日。 Tertullian and Justin Martyr both speak of a report on the Crucifixion (not extant) sent in by Pilate to Tiberius, from which idea a large amount of apocryphal literature originated.戴尔都良和贾斯汀烈士都讲了一份关于在十字架上（而不是现存） ，在派出由比拉多来台比留，从构思了大量的猜测文学的起源。 Some of these were Christian in origin (Gospel of Nicodemus), others came from the heathen, but these have all perished.一些这类的基督徒在原产地（福音尼哥底母） ，另一些来自异教徒的，但所有这些活动都灭亡了。
His rule was brought to an end through trouble which arose in Samaria.他的统治得以结束通过闹事，其中发生在撒马利亚。 An imposter had given out that it was in his power to discover the sacred vessels which, as he alleged, had been hidden by Moses on Mount Gerizim, whither armed Samaritans came in large numbers.一个imposter曾表示，这是在他的权力，发现神圣的船只，因为他被指控，已被隐藏，由摩西山盖里济姆，着武装撒玛利亚前来大量。 Pilate seems to have thought the whole affair was a blind, covering some other more important design, for he hurried forces to attack them, and many were slain.比拉多似乎都以为整个事件是一个盲人，涉及到一些更加重要的设计问题，因为他急着势力攻击他们，许多人被杀害。 They appealed to Vitellius, who was at that time legate in Syria, saying that nothing political had been intended, and complaining of Pilate's whole administration.他们呼吁vitellius ，他们就在这个时候， legate在叙利亚，说什么政治已打算，并抱怨比拉多的整个政府。 He was summoned to Rome to answer their charges, but before he could reach the city the Emperor Tiberius had died.他被传唤到罗马去回答他们的收费，但在此之前，他无法达到城市皇帝提庇留已经死亡。
That is the last we know of Pilate from authentic sources, but legend has been busy with his name.这是过去我们知道的比拉多从正宗的来源，但联想一直忙于与他的名字。 He is said by Eusebius (HE, ii, 7), on the authority of earlier writers, whom he does not name, to have fallen into great misfortunes under Caligula, and eventually to have committed suicide.据说，他是由尤西比乌斯（他的第一，二，七） ，对权威的早些时候，作家，并非和他的名义，向陷入巨大的不幸，根据卡里古拉，并最终有自杀身亡。 Other details come from less respectable sources.其他细节来自少受尊敬的来源。 His body, says the "Mors Pilati", was thrown into the Tiber, but the waters were so disturbed by evil spirits that the body was taken to Vienne and sunk in the Rhône, where a monument, called Pilate's tomb, is still to be seen.他的身体，说： "基准pilati " ，被扔进Tiber的，但该水域如此不安邪灵这具尸体被送到维埃纳省和沉没在罗讷，如一座丰碑，所谓比拉多的墓，还有待可见。 As the same thing occurred there, it was again removed and sunk in the lake at Lausanne.因为同样的事情发生在那里，它被再次取消和沉入湖在洛桑。 Its final disposition was in a deep and lonely mountain tarn, which, according to later tradition, was on a mountain, still called Pilatus, close to Lucerne.它的最终处置，是在深刻而孤独的山塔纳，而根据后来的传统，是一个山区，还是所谓的皮拉图斯，接近苜蓿。 The real origin of this name is, however, to be sought in the cap of cloud which often covers the mountain, and serves as a barometer to the inhabitants of Lucerne.真正的起源这个名字就是，不过，为了争取在帽云往往涵盖了山区，并把它作为晴雨表的居民苜蓿。 The are many other legends about Pilate in the folklore of Germany, but none of them have the slightest authority.在很多其他的传说比拉多在民俗学的德国，但他们之中没有人有丝毫的权威。
Publication information Written by Arthur S. Barnes.出版信息书面亚瑟美国巴恩斯。 Transcribed by Lawrence Progel.转录的，由劳伦斯progel 。 The Catholic Encyclopedia, Volume XII.天主教百科全书，体积十二。 Published 1911. 1911年出版。 New York: Robert Appleton Company.纽约：罗伯特Appleton还公司。 Nihil Obstat, June 1, 1911. nihil obstat ， 1911年6月1日。 Remy Lafort, STD, Censor.人头马lafort ，性病，检查员。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +约翰farley枢机主教，大主教纽约
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