Also called the Muratorian Fragment, after the name of the discoverer and first editor, LA Muratori (in the "Antiquitates italicae", III, Milan, 1740, 851 sq.), the oldest known canon or list of books of the New Testament.又称muratorian片段后，该名称的发现者和第一主编，香格里拉muratori （在" antiquitates italicae " ，三，米兰， 1740年， 851平方米） ，已知最古老的佳能或名单的书籍的新约圣经。 The manuscript containing the canon originally belonged to Bobbio and is now in the Bibliotheca Ambrosiana at Milan (Cod. J 101 sup.).手稿载佳能原本属于bobbio ，并正就在图书馆ambrosiana在米兰（ cod. j 101副刊） 。 Written in the eighth century, it plainly shows the uncultured Latin of that time.写在第八世纪，它赤裸裸地表明了未培养拉丁语的时间。 The fragment is of the highest importance for the history of the Biblical canon.该片段是最高的重要性，为历史上的圣经佳能。 It was written in Rome itself or in its environs about 180-200; probably the original was in Greek, from which it was translated into Latin.这是写在罗马本身或其周围地区约180-200 ，大概原来是在希腊，从它被翻译成拉丁文。 This Latin text is preserved solely in the manuscript of the Ambrosiana.这个拉丁文字是保存只在手稿的ambrosiana 。 A few sentences of the Muratorian Canon are preserved in some other manuscripts, especially in codices of St. Paul's Epistles in Monte Cassino.几句话的muratorian佳能保存在其他一些手稿，特别是在codices圣保罗的书信在Monte cassino 。 The canon consists of no mere list of the Scriptures, but of a survey, which supplies at the same time historical and other information regarding each book.佳能构成的，没有纯粹的名单会念经，但一项调查显示，其中用品在同一时间，历史和其他方面的资料每一本书。 The beginning is missing; the preserved text begins with the last line concerning the second Gospel and the notices, preserved entire, concerning the third and fourth Gospels.一开始是失踪;保存的文本开始与最后一道关于第二个福音，以及注意事项，保存全，关于第三个和第四个福音。 Then there are mentioned: The Acts, St. Paul's Epistles (including those to Philemon, Titus and Timothy; the spurious ones to the Laodiceans and Alexandrians are rejected); furthermore, the Epistle of St. Jude and two Epistles of St. John; among the Scriptures which "in catholica habentur", are cited the "Sapientia ab amicis Salomonis in honorem ipsius scripta", as well as the Apocalypses of St. John and St. Peter, but with the remark that some will not allow the latter to be read in the church.然后有提到：行为，圣保禄的书信（包括那些以philemon ，弟兄和蒂莫西;杂散者向laodiceans和alexandrians不允） ;此外，坟墓的圣犹大书和两名书信的圣约翰;其中经文" ，在catholica habentur " ，是引用了" sapientia抗体amicis salomonis在名誉上ipsius scripta " ，以及作为启示圣约翰和圣彼得，但随着这句话有些不容许后者在阅读了教堂。 Then mention is made of the Pastor of Hermas, which may be read anywhere but not in the divine service; and, finally, there are rejected false Scriptures, which were used by heretics.然后提到了牧师hermas ，可随时随地阅读，而不是在神圣的服务精神，以及最后，有拒绝虚假经文，其中所使用的异端。 In consequence of the barbarous Latin there is no complete understanding of the correct meaning of some of the sentences.在后果的野蛮拉丁语有没有完整的认识，正确的含义的一些句子。 As to the author, many conjectures were made (Papias, Hegesippus, Caius of Rome, Hippolytus of Rome, Rhodon, Melito of Sardis were proposed); but no well founded hypothesis has been adduced up to the present.至于作者，有很多猜测发了言（ papias ， hegesippus ， caius的罗马， hippolytus的罗马， rhodon ， melito的sardis提出了） ，但是，没有充分的假说已被引用至目前为止。
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