Saints Felicitas and Perpetua were Martyrs, suffered at Carthage, 7 March 203, together with three companions, Revocatus, Saturus, and Saturninus.圣人felicitas和perpetua名烈士，在遭受了迦太基， 3月7日203 ，连同三名同伴， revocatus ， saturus ， saturninus 。 The details of the martyrdom of these five confessors in the North African Church have reached us through a genuine, contemporary description, one of the most affecting accounts of the glorious warfare of Christian martyrdom in ancient times.详细的殉难这五个confessors在北部非洲教会已达到我们度过了一个真正的，现代的描述，其中最影响账户的光荣战的基督教殉教在远古时代。 By a rescript of Septimus Severus (193-211) all imperial subjects were forbidden under severe penalties to become Christians.由rescript的septimus塞维鲁（ 193-211 ）所有皇民被禁止受到严厉处罚，成为基督徒。 In consequence of this decree, five catechumens at Carthage were seized and cast into prison, viz.在后果的这项法令，五个慕道者在迦太基人，并检获投入监狱，即 Vibia Perpetua, a young married lady of noble birth; the slave Felicitas, and her fellow-slave Revocatus, also Saturninus and Secundulus. vibia perpetua ，一名年轻已婚夫人的高贵出生;奴隶felicitas ，和她的老乡奴隶revocatus ，也saturninus和secundulus 。 Soon one Saturus, who deliberately declared himself a Christian before the judge, was also incarcerated.不久一saturus ，故意宣称自己是一个基督教之前，法官也被关押。 Perpetua's father was a pagan; her mother, however, and two brothers were Christians, one being still a catechumen; a third brother, the child Dinocrates, had died a pagan. perpetua的父亲是异教徒，她的母亲，但是，有两个兄弟，都是基督徒，其中之一仍是一个catechumen ;第三个弟弟，孩子dinocrates ，已死去异教。
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A few days later Perpetua's father, hearing a rumour that the trial of the imprisoned Christians would soon take place, again visited their dungeon and besought her by everything dear to her not to put this disgrace on her name; but Perpetua remained steadfast to her Faith.几天后perpetua的父亲，听传言说，审判被监禁的基督徒将很快发生，再次参观了他们的地牢，并besought她的一切，亲爱的，她并没有把这个耻辱，对她的名字，但perpetua继续坚定不移地以她的信念。 The next day the trial of the six confessors took place, before the Procurator Hilarianus.第二天的较量六个confessors事件发生后，前检察hilarianus 。 All six resolutely confessed their Christian Faith.所有六个坚决供述自己的基督教信仰。 Perpetua's father, carrying her child in his arms, approached her again and attempted, for the last time, to induce her to apostatize; the procurator also remonstrated with her but in vain. perpetua的父亲带着她的孩子搂在怀里，走近她再次尝试，因为是最后一次，以诱使她apostatize ;检察长也remonstrated她，但不成功。 She refused to sacrifice to the gods for the safety of the emperor.她拒绝了以牺牲神，为提供安全的皇帝。 The procurator thereupon had the father removed by force, on which occasion he was struck with a whip.检察于是有父亲强行撤出，而这次，他被击中了一鞭子。 The Christians were then condemned to be torn to pieces by wild beasts, for which they gave thanks to God.基督徒当时注定要被撕得粉碎野兽，而他们对此表示感谢天主。 In a vision Perpetua saw her brother Dinocrates, who had did at the early age of seven, at first seeming to be sorrowful and in pain, but shortly thereafter happy and healthy.在一个远景perpetua看见她的弟弟dinocrates ，他们没有在早期7岁，起初似乎被伤感，并在痛苦，但其后不久，幸福安康。 Another apparition, in which she saw herself fighting with a savage Ethiopian, whom she conquered, made it clear to her that she would not have to do battle with wild beasts but with the Devil.另一apparition ，她在其中看到了自己的战斗与55.40埃塞俄比亚，她征服了，很清楚地向她表示，她将不会做战的野兽，但与魔鬼。 Saturus, who also wrote down his visions, saw himself and Perpetua transported by four angels, towards the East to a beautiful garden, where they met four other North African Christians who had suffered martyrdom during the same persecution, viz. saturus ，他还写下他的眼光，看到了自己和perpetua运送，由四位天使，对东到一个美丽的花园，在那里会见了四个其他北非基督徒他们已经遭受了殉难在同一迫害，即。 Jocundus, Saturninus, Artaius, and Quintus. jocundus ， saturninus ， artaius ，昆图斯。 He also saw in this vision Bishop Optatus of Carthage and the priest Aspasius, who prayed the martyrs to arrange a reconciliation between them.他还看到了在这方面的远见主教optatus的迦太基和牧师aspasius ，他们祈求先烈安排之间的和解。 In the meanwhile the birthday festival of the Emperor Geta approached, on which occasion the condemned Christians were to fight with wild beasts in the military games; they were therefore transferred to the prison in the camp.在此期间生日的节日皇帝木屐走近，就这一次，谴责基督教徒被打野兽，在军事游戏;因此，他们转移到监狱营地。 The jailer Pudens had learnt to respect the confessors, and he permitted other Christians to visit them.狱警pudens已掌握的知识，尊重师，并允许他的其他基督徒探访他们。 Perpetua's father was also admitted and made another fruitless attempt to pervert her. perpetua的父亲也承认，并提出另一种徒劳无功的企图妨碍她。
Secundulus, one of the confessors, died in prison. secundulus ，其中部分师，死在狱中。 Felicitas, who at the time of her incarceration was with child (in the eighth month), was apprehensive that she would not be permitted to suffer martyrdom at the same time as the others, since the law forbade the execution of pregnant women. felicitas ，他们在时间，她被监禁的儿童（在第八个月） ，是忧虑表示，她将不会获准遭受殉难在同一时间，因为其他人，既然法律禁止处决孕妇。 Happily, two days before the games she gave birth to a daughter, who was adopted by a Christian woman.令人高兴的是，前两天的比赛，她生了一个女儿，他们是通过一个基督教女。 On 7 March, the five confessors were led into the amphitheatre. 3月7日， 5 confessors被带往进入圆形剧场。 At the demand of the pagan mob they were first scourged; then a boar, a bear, and a leopard, were set at the men, and a wild cow at the women.在需求的异教暴民，他们都是第一次scourged ;则公猪，一只熊，豹，分别定于男人和野生牛于女性。 Wounded by the wild animals, they gave each other the kiss of peace and were then put to the sword.受伤的野生动物，他们还发给对方亲吻的和平与当时向剑。 Their bodies were interred at Carthage.他们的尸体被interred在迦太基。 Their feast day was solemnly commemorated even outside Africa.自己的节日隆重纪念，甚至在非洲之外。 Thus under 7 March the names of Felicitas and Perpetua are entered in the Philocalian calendar, ie the calendar of martyrs venerated publicly in the fourth century at Rome.因此，根据3月7日的名称felicitas和perpetua正进入在philocalian日历，即日历先烈的崇敬公开在第四世纪在罗马。 A magnificent basilica was afterwards erected over their tomb, the Basilica Majorum; that the tomb was indeed in this basilica has lately been proved by Pere Delattre, who discovered there an ancient inscription bearing the names of the martyrs.壮丽的大教堂是事后竖立自己的坟墓，大教堂majorum ;该墓确实是在这大教堂近来证明和Pere delattre ，他们发现有一个古老的碑文轴承烈士的名字。
The feast of these saints is still celebrated on 7 March.初熟这些圣人仍然是庆祝3月7日。 The Latin description of their martyrdom was discovered by Holstenius and published by Poussines.拉美描述了它们的殉道发现holstenius和出版poussines 。 Chapters iii-x contain the narrative and the visions of Perpetua; chapters xi-ciii the vision of Saturus; chapters i, ii and xiv-xxi were written by an eyewitness soon after the death of the martyrs.第三章- X的控制叙述和愿景perpetua ;章节习ciii远景saturus ;第一章，第二章和第十四章- 21人写的一名目击者后不久死亡的烈士。 In 1890 Rendel Harris discovered a similar narrative written in Greek, which he published in collaboration with Seth K. Gifford (London, 1890). 1890年rendel哈里斯发现了一个类似的叙事写在希腊语，而他发表在协作与塞思库k. gifford （伦敦， 1890年） 。 Several historians maintain that this Greek text is the original, others that both the Greek and the Latin texts are contemporary; but there is no doubt that the Latin text is the original and that the Greek is merely a translation.几位历史学家认为，这希腊文是原来的，其他人，无论是希腊语和拉丁语文本具有当代;但是，这是毫无疑问的拉丁文字是原来的和说，希腊只是一个翻译。 That Tertullian is the author of these Acts is an unproved assertion.戴尔都良说，是作者的这些行为是一个未经证实的断言。 The statement that these martyrs were all or in part Montanists also lacks proof; at least there is no intimations of it in the Acts.声明说，这些烈士的全部或部分montanists也缺乏证据证明;至少没有intimations的，它在行为。
Publication
information出版信息
Written by JP
Kirsch.书面由JP基尔希。 Transcribed by Michael T.
Barrett.转录由龙田巴雷特。 Dedicated to JoAnn Smull The Catholic
Encyclopedia, Volume VI.致力于joann smull天主教百科全书，第六卷。 Published 1909. 1909年出版。
New York: Robert Appleton
Company.纽约：罗伯特Appleton还公司。 Nihil Obstat, September 1, 1909.
nihil obstat ， 1909年9月1日。 Remy Lafort, Censor.人头马lafort
，检查员。 Imprimatur. imprimatur 。
+John M. Farley, Archbishop of New
York +约翰米farley ，大主教纽约
Bibliography
参考书目
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。
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