Saint Bartholomew was one of the Apostles, mentioned only in the lists of the Twelve (Matt. 10:3; Mark 3:18; Luke 6:14; Acts 1:13).圣巴尔多禄茂一世是其中的使徒，只提到了在名单上的12个。 （ 10时03分;马克3时18分;卢克6时14分;行径1:13 ） 。 His name means "son of Tolmai," and he is frequently identified with Nathanael (John 1).他的名字意思是"儿子的tolmai " ，他经常被认定与nathanael （约翰1 ） 。 According to tradition, he was martyred in Armenia.按照传统，他是烈属，在亚美尼亚。 Feast day: Aug. 24 (Western); June 11 (Eastern).盛宴的日子： 8月24日（西部） ; 6月11日（东区） 。
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(Easton Illustrated Dictionary) （伊斯顿说明字典）
One of the Twelve Apostles, mentioned sixth in the three Gospel lists (Matthew 10:3; Mark 3:18; Luke 6:14), and seventh in the list of Acts (1:13).其中的十二使徒，提到第六次在3个福音名单（马太10时03分;马克3时18分;卢克6时14分） ，第七行为清单（ 1:13 ） 。
The name (Bartholomaios) means "son of Talmai" (or Tholmai) which was an ancient Hebrew name, borne, eg by the King of Gessur whose daughter was a wife of David (2 Samuel 3:3).名称（ bartholomaios ）指"的儿子达买" （或tholmai ） ，它是一个古老的希伯莱名字，传染的，如由国王的gessur ，她的女儿是一个妻子，朱（ 2塞缪尔3时03分） 。 It shows, at least, that Bartholomew was of Hebrew descent; it may have been his genuine proper name or simply added to distinguish him as the son of Talmai.它表明，至少，那是巴尔多禄茂一世的希伯来血统，它可能已被他的真名或干脆说：分辨他的儿子达买。 Outside the instances referred to, no other mention of the name occurs in the New Testament.外面的事例中提到，没有任何其他提及的名字出现在新约圣经。
Nothing further is known of him for certain.没有更多的人知道他确切的答案。 Many scholars, however, identify him with Nathaniel (John 1:45-51; 21:2).许多学者，但是，认出他与nathaniel （约翰福音1:45-51 ; 21时02分） 。 The reasons for this are that Bartholomew is not the proper name of the Apostle; that the name never occurs in the Fourth Gospel, while Nathaniel is not mentioned in the synoptics; that Bartholomew's name is coupled with Philip's in the lists of Matthew and Luke, and found next to it in Mark, which agrees well with the fact shown by St. John that Philip was an old friend of Nathaniel's and brought him to Jesus; that the call of Nathaniel, mentioned with the call of several Apostles, seems to mark him for the apostolate, especially since the rather full and beautiful narrative leads one to expect some important development; that Nathaniel was of Galilee where Jesus found most, if not all, of the Twelve; finally, that on the occasion of the appearance of the risen Savior on the shore of the Sea of Tiberias, Nathaniel is found present, together with several Apostles who are named and two unnamed Disciples who were, almost certainly, likewise Apostles (the word "apostle" not occurring in the Fourth Gospel and "disciple" of Jesus ordinarily meaning Apostle) and so, presumably, was one of the Twelve.这种情况的原因是：巴尔多禄茂一世，是不恰当的名称，使徒;名字从来没有出现在第四福音，而nathaniel没有提及在synoptics ;巴尔多禄茂一世的名字，再加上弘的，在名单上的马修和卢克，并发现旁边，它在马克，其中同意以及符合事实表明，由圣约翰表示，弘是一个老朋友nathaniel的，并带他到耶稣;号召， nathaniel ，提到与呼叫的几个门徒，似乎是为了纪念他为使徒以来，特别是相当全面和美丽的叙事线索之一，以期望一些重要的发展; nathaniel是加利利人耶稣那里发现大部分，如果不是全部，十二个月;最后，在纪念出现了上升救世主对海岸的太巴列， nathaniel发现，目前，连同几个门徒的人的名字，两位不愿意透露姓名的弟子的人，几乎可以肯定，同样的使徒（字"传道者" ，并不是发生在第四福音与"弟子"耶稣的通常意义使徒）等，据推测，其中的十二个。 This chain of circumstantial evidence is ingenious and pretty strong; the weak link is that, after all, Nathaniel may have been another personage in whom, for some reason, the author of the Fourth Gospel may have been particularly interested, as he was in Nicodemus, who is likewise not named in the synoptics.这条锁链的间接证据，是巧妙，并相当强劲;薄弱环节是，毕竟， nathaniel可能已被另一人物的人，出于某种原因，作者的第四福音可能已被特别感兴趣，因为他是在尼哥底母他们同样没有点名在synoptics 。
No mention of St. Bartholomew occurs in ecclesiastical literature before Eusebius, who mentions that Pantaenus, the master of Origen, while evangelizing India, was told that the Apostle had preached there before him and had given to his converts the Gospel of St. Matthew written in Hebrew, which was still treasured by the Church.没有提到的圣巴尔多禄茂一世发生在教会文献前尤西比乌斯，他提到潘泰诺斯，主人的渊源，而福传印度，有人告诉使徒曾鼓吹的，有在他面前，并给他皈依福音的圣马太书面在希伯来文，当时仍十分珍视由教会。 "India" was a name covering a very wide area, including even Arabia Felix. "印度"是一个名字，涵盖极广，领域，甚至包括阿拉伯的菲利克斯。 Other traditions represent St. Bartholomew as preaching in Mesopotamia, Persia, Egypt, Armenia, Lycaonia, Phrygia, and on the shores of the Black Sea; one legend, it is interesting to note, identifies him with Nathaniel.其他传统所代表的圣巴尔多禄茂一世，因为说教，在美索不达米亚，波斯，埃及，亚美尼亚，利考尼亚， phrygia ，以及对海岸的黑海;之一，传说中，值得一提的是，确定了他与nathaniel 。
The manner of his death, said to have occurred at Albanopolis in Armenia, is equally uncertain; according to some, he was beheaded, according to others, flayed alive and crucified, head downward, by order of Astyages, for having converted his brother, Polymius, King of Armenia.的方式，他的去世，据说发生在albanopolis在亚美尼亚，同样是不确定的;据一些，他被斩首，根据其他人， flayed活着，并钉在十字架上，头部向下，以命令的阿斯提阿格斯，因改装他的弟弟， polymius ，国王的亚美尼亚。 On account of this latter legend, he is often represented in art (eg in Michelangelo's Last Judgment) as flayed and holding in his hand his own skin.基于这个传说后，他常常为代表的艺术（例如，在米开朗基罗的最后审判） flayed及控股在他手上，他自己的皮肤。 His relics are thought by some to be preserved in the church of St. Bartholomew-in-the-Island, at Rome.他的遗物被认为是由一些被保存在教堂的圣巴尔多禄茂一世在该岛屿国家，在罗马。 His feast is celebrated on 24 August.他的盛宴，是庆祝于24日结束。 An apocryphal gospel of Bartholomew existed in the early ages.一种猜测福音的巴尔多存在于早期的千古罪人。
Publication information Written by John Francis Fenlon.出版信息书面约翰弗朗西斯fenlon 。 Transcribed by the Cloistered Dominican Nuns, Monastery of the Infant Jesus, Lufkin, Texas.转录由cloistered多米尼加尼姑，寺庙的婴儿耶稣， lufkin德克萨斯州。 Dedicated to Jesus the Redeemer The Catholic Encyclopedia, Volume II.致力于耶稣的救赎主，天主教百科全书，第二卷。 Published 1907. 1907年出版。 New York: Robert Appleton Company.纽约：罗伯特Appleton还公司。 Nihil Obstat, 1907. nihil obstat ， 1907 。 Remy Lafort, STD, Censor.人头马lafort ，性病，检查员。 Imprimatur. imprimatur 。 +John M. Farley, Archbishop of New York +约翰米farley ，大主教纽约
Bibliography参考书目
LE CAMUS, Vie de Notre Seigneur (tr. New York, 1906), I; IDEM in VIG., Dict.乐加缪，争德圣母seigneur （ tr.纽约， 1906年） ，我;同上在vig ，字典。 de la Bible, where references are given for the sources of the traditions, FOUARD, Life of Christ (New York, 1891).德香格里拉圣经中提到给出来源的传统，富阿尔，生命的基督（纽约， 1891年） 。
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