Soul Sleep灵魂睡眠

Psychopannychy, or soul sleep, is the doctrine that the soul sleeps between death and resurrection. psychopannychy ，或灵魂睡眠，是教条的灵魂睡之间的死亡和复活。 It has been held sporadically in the church.它一直断断续续地举行，在教会。 It is not a heresy in the narrower sense, due to the paucity of Scripture teaching on the intermediate state, but it may be called a doctrinal aberration.它不是一个异端，在狭窄的意义上说，由于缺乏有关的经文教学对中间状态，但它可称为是一种学理上的畸变。 Some Anabaptists endorsed it.一些anabaptists支持。 In the Forty-two Articles of Edward VI, which preceded the Thirty-nine Articles, the following statement, as the Fortieth Article, was included: "They which say that the souls of those who depart hence do sleep being without all sense, feeling or perceiving till the Day of Judgment, do utterly dissent from the right belief disclosed to us in Holy Scripture."在42条的爱德华六世，其中前39条，以下声明，作为第四十条，包括： "他们说什么，供奉着那些背离，因此不睡觉，没有被全部意义上说，感觉或感知到审判的日子，做毫无异议的权利的信念，透露给我们的圣经" 。

The case for soul sleep rests principally on these considerations: (1) Human existence demands the unity of soul and body.此案为灵魂的睡眠休息，主要是对这些因素： （ 1 ）人类生存需求的统一，灵魂与身体。 If the body ceases to function, so must the soul.如果身体不起作用，所以必须灵魂。 (2) The use of the term "sleep" in Scripture for death is alleged to point to the cessation of consciousness. （ 2 ）使用"睡眠" ，在经文中的死亡被指点，以停止意识。 (3) A state of consciousness between death and resurrection, characterized by bliss or woe, unwarrantably anticipates the judgment of the last day, when the basis for these experiences provided. （ 3 ）意识状态之间的死亡与复活的，其特点是幸福或悲哀的，没有正当理由而可预测的判断最后一天，当依据这些经验提供。

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On the contrary view, while the normal state of man is admittedly a union of soul and body, the possibility of disembodied conscious existence is firmly held, both on the analogy of God's existence as pure spirit (man being made in his image) and on the basis of such passages as Heb.与此相反的观点，而正常状态的人，是无可否认的联盟的灵魂与身体，有可能disembodied有意识的存在是牢牢举行，双方就比喻上帝的存在，作为纯粹的精神（男子正在取得他的形象） ，以及关于根据这些通道作为希伯来书。 12:23 and Rev. 6:9-11. 12:23和Rev 6:9-11 。 As to the word "sleep," it is intended to apply to the body, even though the individual as such may be said to sleep in death.至于字的"睡眠" ，这是为了适用于人体，即使个别因此，可以说，睡一死。 This is clear from Matt.这是明确的，由马特。 27:52; John 11:11; Acts 13:36, etc. On the third point it may be replied that the exclusion of the possibility of bliss or woe from the intermediate state, on the ground that the divine judgment which justifies such reactions will not yet have been pronounced, would logically rule out the joyful assurance of salvation in this life as well as the foreboding of judgment to come. 27:52 ;约翰11:11 ;行为， 13时36分，等关于第三点，它可能会回答说，排斥的可能性布利斯或灾，从中间状态，其理由是神圣的判断，因而证明此类反应将尚未经宣告，将在逻辑上排除欢乐保证救恩在此生活，以及为不祥之兆的判断来。 But see John 5:24; Phil.但见到约翰5点24分;菲尔。 1:28. 1时28分。

Continuing consciousness after death seems to be a necessary (rather than an accidental) element in Jesus' account of the rich man and Lazarus, and also in our Lord's promise to the dying thief.持续意识后，死亡似乎是一个必要的（而不是偶然）元素在耶稣的帐户的财主和拉撒路，并在我们的主的诺言，以亡者小偷。 The clearest and strongest passages, however, are in Paul's writings (Phil. 1:23; II Cor. 5:8).最明确和最强烈的通道，然而，在保罗的著作（ phil. 1:23 ;二，肺心病。 5时08分） 。 If it be contended in the case of the former passage that the sleep of the soul so effectually erases the interval between death and resurrection that the prospect of being with Christ, even though actually long delayed, could produce joyful anticipation, in any event the same thing can hardly be said for the second passage, where not only the resurrection body but the intermediate state is directly contemplated, being a less desirable alternative than the change to the resurrection body without death (vs. 4).如果它在有争议的情况下，前一段睡眠的灵魂，所以有效地除去间隔死亡和复活认为前景正在与基督，即使实际上是拖延已久的，能产生愉悦的期盼，在任何情况相同事很难说，为第二次通过，那里不仅复活体，但中间状态，是直接的争议，作为一个较理想的办法比的变化，以复活的身体没有死亡（比4 ） 。

EF Harrison英法哈里森
(Elwell Evangelical Dictionary) （ Elwell宣布了福音字典）

Bibliography 参考书目
J. Calvin, Psychopannychia; O. Cullmann, Immortality of the Soul or Resurrection of the Dead? j.卡尔文psychopannychia ;澳cullmann ，灵魂或死人复活？ E. Lewis, Christ, the First Fruits; R. Whately, A view of the Scripture Revelations concerning a Future State.体育刘易斯，基督，是第一批成果;传译whately ，看圣经启示关于未来的国家。

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