Rebaptism rebaptism

During the second century, the church in Asia Minor, faced with considerable heresy, refused to recognize the validity of heretical baptism.在公元二世纪，教会在亚洲未成年人，面临着相当大的邪说，拒绝承认的有效性异端的洗礼。 Converts to the orthodox faith from heretical groups were accordingly rebaptized.转换到东正教信仰，从邪教团体据此rebaptized 。 The church at Rome, however, took the position that the rite was valid when properly performed, ie, with the correct formula and with the right intention, despite the erroneous views of its administrator.教会在罗马，但是，所采取的立场表示，成年礼是有效的时候，适当的表现，也就是说，有了正确的配方和正确的意图，尽管错误的观点，其管理人。

In North Africa, Tertullian, then Cyprian, would not recognize the baptism of heretics.在北非，戴尔都良的话，塞浦路斯，将不承认洗礼的异端。 Cyprian carried on a bitter controversy with Stephen, bishop of Rome, on this issue.塞浦路斯进行了痛苦的争论与鉴泉，罗马的主教，在这个问题上。 An anonymous writing, De rebaptismate, set forth the position of the church at Rome.一个匿名写作，德rebaptismate ，阐明立场，教会在罗马。 It made a distinction between water baptism and Spirit baptism.它作了区分水的洗礼和精神的洗礼。 When a heretic was admitted to the church by the laying on of hands, the Spirit was conveyed, making further application of water unnecessary.当邪教组织被接纳为教会所铺设上的手中，他们的精神是传达，使进一步应用水不必要的。 The Roman position was endorsed by the Council of Arles (314) and was championed by Augustine in his controversy with the Donatists.罗马的立场得到了议会的阿尔勒（ 314 ） ，并倡导的奥古斯丁在他的争议与donatists 。 Its advocates could point to the fact that Scripture contained no instance of rebaptism, that the analogous rite of circumcision was not repeatable, and that the questioning of the legitimacy of heretical baptism made the efficacy of the rite depend upon man rather than God.它的鼓吹者也指出这样一个事实，即圣经中没有实例rebaptism ，认为类似成年礼的割礼是不重复的，并表示，讯问的合法性异端的洗礼，取得的成效之祭取决于人，而不是神。 The Council of Trent, in its fourth canon on baptism, reaffirmed the Catholic position.安理会的遄达，在其第四次对佳能的洗礼，重申了天主教会的立场。

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In Reformation times the Anabaptists insisted on baptism for those who had been baptized in infancy, and this has continued to be the position of the Baptist churches.在改造倍anabaptists坚持的洗礼，对于那些已经受洗在婴儿期，而这将继续成为该位置的浸会教堂。 The Roman Catholic Church and the Church of England practice what is known as conditional baptism in cases where there is doubt as to the validity of prior baptism.罗马天主教会和英国教会的做法，就是我们所熟悉的洗礼有条件的情况下，有怀疑，以有效性事先的洗礼。 The formula used in the Church of England begins, "If thou art not already baptized, I baptize thee."公式中使用的英国教会开始之际， "如果你是艺术不是已经受洗，我baptize祢" 。

EF Harrison英法哈里森
(Elwell Evangelical Dictionary) （ Elwell宣布了福音字典）

Bibliography 参考书目
EW Benson, Cyprian; Blunt; HG Wood in HERE. EW向班森，塞浦路斯;钝;汞柱木在这里。

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