Rapture of the Church is a phrase used by premillennialists to refer to the church being united with Christ at his second coming (from the Lat. rapio, "caught up").破裂的教会是一个短语用premillennialists指教会团结与基督在他的第二次来临（从北纬rapio ， "赶上了" ） 。 The main scriptural passage upon which the teaching is based is I Thess.主要圣经通过后，其中教学是基于我帖。 4:15-17: "For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord." 4:15-17 ： "对于这一点，我们宣布给你的天主圣言，我们的人活着，他们是留待未来的主，不得先于那些已经睡着了。因为主必亲自降临于天堂与大声呼喊指挥，随的Archangel的号召，并与健全的号角上帝，并在基督里死了人必先复活，然后我们这些活着的人离开，应赶上了与他们共同努力在云中，以满足在空中与主相遇;所以，我们应始终与主" 。
The major divisions of interpretation of Paul's words center on the relationship of the time of the rapture to the tribulation period which marks the end of the age. 主要分部的诠释保罗的话，对中心的关系以及其他时间的破裂给磨难时期，它标志着结束的年龄。 Pretribulationists teach that the church will be removed before this seven-year period and the revelation of the antichrist. pretribulationists教导说，教会将被删除在此之前的7年期和启示的箴。 A second group, the midtribulationists, contend that the church will be raptured during the tribulation after the antichrist's rise to power but before the severe judgments that prepare the way for Christ's return to establish his rule on earth.第二组， midtribulationists ，争辩说，教会将raptured在磨难后箴的崛起力量，但在严峻的判断，即编写方式为基督的回报，树立自己的统治地球。 Another approach to the problem is that of the posttribulationists, who believe that the church will continue to exist in the world throughout the entire tribulation and be removed at the end of the period when Christ returns in power.另一种解决方法，就是对posttribulationists ，他们认为，教会将继续存在于世界各地，整个磨难，并予以拆除，在此期限结束时，基督回报权力。
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Darby's ideas had a wide influence in Britain and the United States.那美的思路进行了广泛的影响力，英国和美国。 Many evangelicals became pretribulationists through the preaching of the interdenominational evangelists of the nineteenth and twentieth centuries.许多新教徒成为pretribulationists通过说教的interdenominational福音的十九世纪和二十世纪。 The Scofield Reference Bible and the leading Bible institutes and graduate schools of theology such as Dallas Theological Seminary, Talbot Seminary, and Grace Theological Seminary also contributed to the popularity of this view.在史高菲参考圣经和领导圣经学院及研究生院的神学，如达拉斯神学院，塔尔博特神学院，并恩典神学院也促成了人气这个立场没有改变。 During the troubled times of the 1960s there was a revival of the pretribulational view on a popular level through the books of Hal Lindsey and the ministries of preachers and Bible teachers who use the electronic media.在乱世的20世纪60年代有一个复苏的pretribulational看法热门一级通过书籍的HAL和林赛和部委的传教士和圣经教师使用电子媒体。
If the influence of Darby is obvious in the work of his successors, it is a more difficult task to determine how he arrived at an understanding of the secret pretribulation rapture.如果影响的那美是显而易见的工作，他的继任者，这是一项更艰巨的任务，以确定他如何达成一项谅解的秘密pretribulation破裂。 Samuel P. Tregelles, like Darby a member of the Plymouth Brethren movement, charged that the view originated during a charismatic service conducted by Edward Irving in 1832.杭亭特里格利斯一样，那美的成员之一，普利茅斯弟兄运动，指控说，鉴于源于在一个有魅力的服务所进行的爱德华欧文在1832年。 Other scholars maintain that the new understanding of the rapture was the product of a prophetic vision given to a young Scottish girl, Margaret MacDonald, in 1830.其他学者认为，新的认识，该提的是产品的先知远见给一个年轻的苏格兰少女玛格丽特麦克唐纳， 1830年。 She claimed special insight into the second coming and began to share her views with others.她声称，特别洞察到第二次来，并开始分享她的看法与其他人。 Her ecstatic conduct and apocalyptic teaching led to a charismatic renewal in Scotland.她欣喜若狂行为和世界末日的教学，引发了一场魅力重建在苏格兰。 Impressed by the accounts of a new Pentecost, Darby visited the scene of the revival.印象深刻的帐目一个新的五旬，那美参观了现场的复兴。 According to his own testimony in later years he met Margaret MacDonald, but rejected her claims of a new outpouring of the Spirit.据他自己的证词，在多年后，他会见了吴麦当奴，但驳回了她的索赔一个新的源源不断的精神。 Despite his opposition to MacDonald's general approach some writers believe that he accepted her view of the rapture and worked it into his own system.尽管他反对麦当劳的一般方法，有些作者认为，他接受了她的意见的破裂和工作，成为他自己的制度。
Other scholars feel that one must accept Darby's own explanation of how he arrived at his eschatological view.其他学者认为，其中一个必须接受那美的自己的解释，他如何到达他的eschatological看法。 He based it upon an understanding that the church and Israel are distinct entities in Scripture.他基于在后一种理解是，教会和以色列是两个不同的实体，在经文。 When the church is withdrawn from the world, then the prophetic events involving Israel can be fulfilled.当教会是从世界，那么，先知性的事件，涉及以色列能履行。 Antichrist will rise to power by promising peace on earth and will make an agreement to protect the restored state of Israel.箴将上升到政权的前途地球上的和平，并会作出一项协议，以保护恢复以色列国。 However, the Jews will be betrayed by their new benefactor, who will suddenly suspend all traditional religious ceremonies and demand that they worship him.但是，犹太人将被背叛了他们的新恩人，他们会突然宣布暂停一切传统宗教仪式，并要求他们崇拜他。 Those who do not cooperate will be persecuted.那些不进行合作，将受到迫害。 This final holocaust against God's chosen people will lead them to accept Christ as their savior.这个最后的大屠杀是对上帝的人选择了会导致他们接受基督为救主。 Plagues will ravage the earth during this time of tribulation, and finally the battle of Armageddon will result in the visible, personal, victorious return to earth of Christ and his saints.瘟疫肆虐，将地球在这段时间的磨难，最后一战世界末日将导致有形，个人，胜利返回地球的基督和他的圣人。 The Lord will then bind Satan for a thousand years and rule the world with his followers for a millennium.主届时约束撒旦为1000年，统治世界和他的追随者跟一个千年。 According to pretribulation premillennialists all the prophecies which were supposed to be fulfilled when Christ came the first time will come to pass at his second coming.据pretribulation premillennialists都预言，这原本应该履行的时候，基督来到第一时间会来通过在他的第二次来临。 The Jewish rejection of Christ in the first century forced the postponement of the kingdom until the second coming.犹太人拒绝基督的，在第一世纪，被迫推迟了英国，直到第二次来。 The view that was taken of the church and its place in prophecy is crucial to the acceptance of the pretribulational rapture and the system it supports.认为，考虑到教会，以及它在预言是至关重要的，以接受该pretribulational提和制度支持。
Another argument given in favor of the pretribulation rapture is that the restraining influence of the Holy Spirit must be removed before the antichrist can be revealed (II Thess. 2:6-8).另一个论点给予支持这一pretribulation提的是，这项限制的影响，圣灵必须拆除前箴可以发现（二帖前2:6-8 ） 。 Because the Spirit is particularly associated with the church, it follows that the church must be absent from the scene when the Spirit is gone.因为精神，是特别与教会，这意味着教会必须离开现场时，神走了。 Among the other reasons that seem to support pretribulationism is the imminence of the rapture.其中其他原因，似乎支持pretribulationism是紧迫的破裂。 If it can occur at any time, then no tribulation signs such as the revelation of the antichrist, the battle of Armageddon, or the abomination in the temple precede the "blessed event."如果它可以发生在任何时候，就不会磨难的迹象，如启示的箴，战斗的世界末日，还是憎恶在寺庙前， "有福事件" 。
Midtribulationists claim that the rapture is to take place after the fulfillment of certain predicted signs and the preliminary phase of the tribulation as described in Matt. midtribulationists声称，若破裂，就是要采取一切发生后，为实现一定的预测标志及初步阶段的磨难所描述的马特。 24:10-27. 24:10-27 。 The event will not be secret but will be accompanied by an impressive display including a great shout and the blast of the trumpet (I Thess. 4:16; Rev. 11:15; 14:2).该活动将不会秘密，但将伴随着令人印象深刻的展示，包括一个伟大呼和爆炸的小号（一帖4时16分;牧师11:15 ; 14时02分） 。 This dramatic sign will attract the attention of unsaved people, and when they realize that the Christians have disappeared they will come to Christ in such large numbers that a major revival will take place (Rev. 7:9, 14).这一戏剧性的迹象将吸引注意未信的人，当他们认识到，基督徒都消失了，他们会来基督如此数目庞大的一个主要的复兴将采取地方（启示录7时09分， 14 ） 。
Many of the arguments suggested by those who advocate the posttribulation view are stated in opposition to the pretribulation position, which has been the most widely held interpretation among twentieth century American premillenialists.许多论据所提出的那些主张posttribulation观点都是在反对以pretribulation立场，它已经成为最普遍的解释当中二十世纪美国premillenialists 。 Included in these critisms are suggestions that the imminent return of Christ does not require a pretribulation rapture.包括在这些critisms有人认为，即将重返基督不需要pretribulation破裂。 Posttribulatioinists also point to the difficulty of deciding which passages of Scripture apply to Israel and which are relevant to the church. posttribulatioinists也提出了一些困难的决定，其中通道的经文适用于以色列和它有关该教堂。 They also contend that there is a notable lack of explicit teaching about the rapture in the NT.他们还争辩说，有一个显着的，缺乏明确的教学对破裂在新台币。
Advocates of the posttribulation position differ among themselves on the application of the prophetic Scriptures and the details about the return of Christ.倡导者的posttribulation的立场各不相同，对自己的应用预言经文和细节，对于回归基督。 John Walvoord has detected four schools of interpretation among their number.约翰walvoord已经发现了4所学校的解释，他们的号码。 The first of these, classic posttribulationism, is represented by the work of J. Barton Payne, who taught that the church has always been in tribulation and therefore the great tribulation has largely been fulfilled.上述第一，经典posttribulationism ，是代表工作的J的巴顿佩恩，他教导说，教会一直在磨难，因此大磨难已基本上得到满足。 The second main division of posttribulationists is the semiclassic position found in the work of Alexander Reese.第二个主要的分工posttribulationists是semiclassic位置，发现在各项工作中的亚历山大雷斯。 Among the variety of views held by these individuals the most common is that the entire course of church history is an era of tribulation, but in addition there is to be a future period of great tribulation.其中各种所持的不同意见，这些人最常见的是，整个过程中的教会历史，是一个时代的磨难，但除此之外，还有待今后一个时期的巨大磨难。 A third category of posttribulational interpretation is called futurist and is ably presented in the books of George E. Ladd.第三类posttribulational解释是所谓的未来，是干练，在帐簿体育乔治雷德。 He accepts a future period of three and a half or seven years of tribulation between the present era and the second coming of Christ.他接受了今后一个时期的三年半或七年的磨难与当今时代和耶稣第二次来。 He was led to this conclusion by a literal interpretation of Rev. 8-18.他是导致这一结论的字面解释牧师8-18 。 A staunch premillennialist, he believes that the pretribulation rapture was an addition to Scripture and as such obscured the truly important event, the actual appearance of Christ to inaugurate his reign.坚强premillennialist ，他认为， pretribulation破裂是一个除了经文，因此这些模糊了，真正重要的事件，但实际的外观基督启动他的统治。 A fourth view is that of Robert H. Gundry, which Walvoord calls the dispensational posttribulational interpretation.第四个观点是，罗伯特每小时冈德里， walvoord呼唤dispensational posttribulational解释。 Gundry combines in a novel manner the pretribulational arguments and an acceptance of the posttribulation rapture.冈德里相结合的一个新型的方式pretribulational论点，并接受该posttribulation破裂。
RG
Clouse丽晶花园clouse
Elwell Evangelical Dictionary
Elwell宣布了福音字典
Bibliography
参考书目
OT Allis,
Prophecy and the Church; R. Anderson, The Coming Prince; ES English, Re-Thinking
the Rapture; RH Gundry, The Church and the Tribulation; GE Ladd, The Blessed
Hope; D. MacPherson, The Incredible Cover-Up; P. Mauro, The Seventy Weeks and
the Great Tribulation; JB Payne, The Imminent Appearing of Christ; JD Pentecost,
Things to Come; A. Reese, The Approaching Advent of Christ; JF Strombeck, First
the Rapture; JF Walvoord, The Rapture Question; LJ Wood, Is the Rapture
Next?城市旅游局allis
，预言和教会;传译安德森，即将王子;中文英语，重新思考破裂;铑冈德里，教会和磨难;葛雷德，有福了希望;四麦花臣，令人难以置信隐瞒事件真相的行动;页莫罗，
70个星期和大磨难;了JB佩恩上，即将出现的基督;第纳尔五旬，事情来;甲雷斯，即将到来的来临，基督;怡富strombeck ，首先破裂;怡富walvoord
，破裂的问题; LJ ，木材，是在明年破裂？
Tribulation is trouble or affiction of any kind (Deut. 4:30; Matt. 13:21; 2 Cor. 7:4).磨难是麻烦或affiction任何种类的（申命记4:30 ;马特。 13时21分， 2肺心病。 7时04分） 。 In Rom.在ROM 。 2:9 "tribulation and anguish" are the penal sufferings that shall overtake the wicked. 2点09分"的磨难和痛苦" ，是刑法的苦难应当超越坏蛋。 In Matt.在马特。 24:21, 29, the word denotes the calamities that were to attend the destruction of Jerusalem. 24:21 ， 29 ，这个词是指灾难的人参加销毁耶路撒冷。
(Easton Illustrated Dictionary) （伊斯顿说明字典）
The sufferings of Christ provide the model for the believer's experience (I Pet. 2:21-25), and in some sense they participate thus in the sufferings of Christ (Col. 1:24).痛苦的基督提供榜样，让信徒的经验（我的宠物。 2:21-25 ） ，并在一定意义上，他们参与，因此，在痛苦的基督（歌1:24 ） 。 Tribulations are viewed by Scripture as entirely within the will of God, serving to promote moral purity and godly character (Rom. 5:3-4).磨难是看圣经，因为完全是上帝的意志，以服务促进道德上的纯洁性和神圣性（罗马书5:3-4 ） 。 As such, they must be endured with faith in the goodness and justice of God (see James 1:2-4, where "trials" or "temptations" labels what appears to be the same experience), thus serving as a test of the believer's faith and leading to greater stability and maturity.因此，他们必须忍受与信仰在善良和正义的神（见詹姆斯1:2-4 ，在那里， "审判"或"诱惑"标签似乎是同样的经历） ，从而充当试验研究信奉的信念和领导，以更大的稳定与成熟。
Jesus promised tribulation as the inevitable consequence of his followers' presence in the evil kosmos (John 16:33), something they could expect as a way of life.耶稣应许磨难，作为必然的后果，他的信徒们在邪恶的宇宙（约翰16时33分） ，他们所能期待的，作为一种生活的方式。 The Apostle Paul echoes this viewpoint when he warns that godly believers will certainly suffer persecution (II Tim. 3:12-13).使徒保罗呼应这一观点时，他警告说，神圣的信徒一定会遭受迫害（二添。 3:12-13 ） 。 Jesus nevertheless encouraged his followers through his overcoming of the world to seek their victory through the application of his victory.耶稣不过鼓励他的追随者通过他战胜了世界，以寻求他们的胜利，通过应用他的胜利。
This period of time will be initiated by the "abomination of desolation" (Matt. 24:15) predicted in Dan.这一段时间内，将发起"憎恶的苍凉" 。 （ 24:15 ）预言，在丹。 9:27, a desecration of the "holy place" by one whom many scholars believe is the same as the "man of lawlessness" of II Thess. 9时27分，一名亵渎"神圣的地方" ，由一人，许多学者认为是一样的"人的无法无天"的第二帖。 2:3, 4. 2:3 ， 4 。 Jesus gives specific instructions to inhabitants of Judea for their escape and warns that the intensity of its calamities would almost decimate all life (Matt. 24:15-22).耶稣给出了具体的指示居民朱迪亚，他们逃脱，并警告说，强度，其灾害将几乎decimate所有生命。 （ 24:15-22 ） 。
Since Jesus made this prophecy, major wars, catastrophes, and cosmic phenomena have stimulated belief in the presence of the great tribulation.自从耶稣所作的这个预言，大的战争，灾难和宇宙现象沉渣的信念，在存在巨大磨难。 Such a tendency is typified by Hesychius of Jerusalem in some correspondence with Augustine.这种倾向，是典型的赫西基奥斯耶路撒冷的一些书信与奥古斯丁。 Augustine disagreed, preferring to interpret such things instead as characteristics of history as a whole with no particular eschatological significance.奥古斯丁不同意，宁愿去解释这些事情，而是为特色的历史作为一个整体，没有特别eschatological意义。 In modern times some premillennialists have speculated on the trend of current events as possible precursors of the great tribulation, some even attempting to identify the antichrist with such candidates as Kaiser Wilhelm II and Mussolini.在近代一些premillennialists炒作的趋势，目前的事件尽可能前兆伟大的磨难，有些人甚至试图找出箴与这些候选人作为凯撒威廉二世与墨索里尼。
Adherents of the major millennial views place the great tribulation at different points in relation to the millennium.遗民主要千年的看法发生了很大的磨难，在不同点在千年。 Both postmillennialists and amillennialists regard it as a brief, indefinite period of time at the end of the millennium, usually identifying it with the revolt of Gog and Magog of Rev. 20:8-9.双方postmillennialists和amillennialists把它作为一个简单来说，不定时间内，在千禧年的结束，通常会找出它与反抗gog和玛的牧师20:8-9 。 Postmillennialists view history as moving toward the Christianization of the world by the church and a future millennium of undetermined length on earth culminating in the great tribulation and final return of Christ. postmillennialists鉴于历史走向基督的世界由教会和今后一个千年的未确定长度地球上最后在大磨难，并最终恢复了基督。 In contrast, amillennialists consider the millennium to be a purely spiritual reality from the first advent to the second, a period lasting already two thousand years and to culminate in the great tribulation, a somewhat less optimistic view of history and the progress of the gospel witness.相比之下， amillennialists审议千年成为一个纯粹的精神现实，从第一次的来临，给第二，一段持久已有二千年，并最终在大磨难，有点不太乐观的历史观和进步的福音见证。
To premillennialists the millennium is a future, literal thousand years on earth, and the great tribulation a chaotic period toward which history is even now moving, a decline, ie, to be terminated by the return of Christ before the millennium.以premillennialists千禧年是一个未来，从字面上1000年在地球上，伟大的磨难一个混乱的时期，对其中的历史，更是目前移动，减少了，即应终止，由回归基督之前的新纪元。 One group, which describes itself as "historic" premillennialists, understands the great tribulation to be a brief but undetermined period of trouble.一组，其中描述自己的"历史性" premillennialists ，理解伟大的磨难，以尽量简短，但未确定时期的麻烦。 Another group, dispensational premillennialists, connects it with the seventieth week of Dan.另一批人， dispensational premillennialists ，连接它与第七十周丹。 9:27, a period of seven years whose latter half pertains strictly to the great tribulation. 9时27分，为期7年的下半年属于严格向伟大的磨难。
Within the premillennial movement another issue, the time of the rapture of the church, has given rise to three views.内部premillennial运动的另一个问题是，这个时间的破裂的教会，已经引起了三点看法。 Pretribulationists (rapture prior to the seventieth week) and midtribulationists (rapture at the middle of the seventieth week) perceive the great tribulation as characterized by the wrath of God upon an unbelieving world from which the church is necessarily exempt (I Thess. 5:9). pretribulationists （破裂之前第七十周） ，并midtribulationists （破裂，在中间的第七十周）察觉到大磨难，因为其特点是上帝所憎恶的后一个不信世界从哪个教会是必然的豁免（一帖5时09分） 。
Posttribulationists believe that the great tribulation is merely an intensification of the kind of tribulation the church has suffered throughout history, through which the church logically must pass. posttribulationists相信伟大的磨难，只是一个激化什么样的磨难，教会遭受整个历史中，教会和整个逻辑上一定要通过。 A more recent, novel view in the posttribulation camp seeks to maintain the imminence of the rapture despite the fact that notable tribulational events would necessarily intervene.更近期的，新颖的观点，在posttribulation营旨在保持紧迫的破裂，尽管事实显着tribulational事件一定会进行干预。 In order to do so, the events of the great tribulation would be "potential" but uncertain in their fulfillment.为了做到这一点，事件的大磨难，将"潜力" ，但不确定他们圆满。 Jesus could come at any moment, and one could look back into recent history to see events that fulfilled the great tribulation.耶稣可以在任何时刻，人们可以回顾最近的历史，看看事件实现了伟大的磨难。
WH
Baker贝克起
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
Bibliography
参考书目
R. Anderson, The
Coming Prince; L. Boettner, The Millennium; MJ Erickson, Contemporary Options in
Eschatology; RN Gundry, The Church and the Tribulation; SN Gundry, "Hermeneutics
or Zeitgeist as the Determining Factor in the History of Eschatology," JETS
20:45-55; AA Hoekema, The Bible and the Future; JE Hartley, TWOT, II, 778-79; R.
Schippers, NIDNTT, II, 807-9; H. Schlier, TDNT, III, 140-48; T. Weber, Living in
the Shadow of the Second Coming; D. Wilson, Armageddon
Now!传译安德森，即将王子;属boettner ，千年;兆焦耳埃里克森，现代选择在末世;氡冈德里，教会和磨难;锡根德里，
"诠释学或时代精神作为决定性因素，在历史上的末世"喉20:45-55 ;机管局赫克玛，圣经和未来;哈特利是， 2吨，二， 778-79 ;传译schippers
， nidntt ，二， 807-9 ;每小时施利尔， tdnt ，三， 140-48 ;汤匙，韦伯，生活在阴影下的第二次来;四威尔逊，世界末日！
The Premillenarian Response to Russia
and Israel Since 1917; J. Walvoord, The Rapture
Question.该premillenarian回应俄罗斯和以色列自1917年以来的J. walvoord ，破裂的问题。
This subject presentation in the original English language这一主题演讲，在原有的英语
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