Theology of Paul神学保罗

Paul gives two different accounts of the source of his theology.保罗给人两种不同账户的源头，他的神学。 In Gal.在加尔。 1:11-12 he insists that he did not receive it from men but "through a revelation of Jesus Christ," referring to his experience on the Damascus Road. 1:11-12他坚持认为，他没有得到来自男人，但"通过一个启示耶稣基督" ，指他的经验对大马士革的公路。 But in I Cor.但在I肺心病。 15:3-8 he pictures himself as simply passing on the tradition he had received about Christ's atoning death, burial, and resurrection. 15:3-8他自己的照片作为单纯传授传统，他已收到约基督的atoning死亡，埋葬，以及复活。 Some scholars (eg, Drane) maintain that two different Pauls are speaking in these passages: the former an enthusiastic individualist, whose theology was based on the immediate inspiration of the Holy Spirit; the latter an older, more sober Paul, whose individualism has been curbed by the experience of conflict and the need to come to terms with the other apolstles' understanding of the faith.有的学者（如杜蓝）维持两种不同的保罗是在讲这些通道：前热烈个人主义者，他们的神学是基于切身的启示圣灵;后者是一个年纪较大，较为清醒的保罗，他们的个人主义已抑止由冲突的经验和需要来计算，与其他apolstles理解的信念。 Others (eg, Bruce) argue that Paul's acceptance of the radically new tradition about Jesus, in opposition to "the traditions of my fathers" (Gal. 1:14), was a direct result of the Damascus Road revelation, so that the one complements the other.其他（如布鲁斯）说，保罗的接受程度从根本上新的传统，关于耶稣，在反对"的传统，我的父亲" （ gal. 1:14 ） ，是一个直接结果大马士革公路的启示，因此，只要一补充了。

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Either way, it is a problem to know why Paul presents the gospel in terms so different from those which Jesus himself used.无论哪种方式，它是一个问题，知道为什么保罗介绍福音条款，使不同的是那些耶稣自己使用。 For instance, why is "justification by faith", scarcely present in Jesus' teaching, so prominent in Paul's, and why does Paul virtually ignore Jesus' great theme of the kingdom of God?例如，为什么是"因信称义" ，目前几乎在耶稣的教学，以突出，在保罗的，为什么保罗几乎无视耶稣的伟大主题的神的国度？ Plainly Paul felt himself empowered, as an apostle of Christ, to speak in his name (II Cor. 13:3) under the inspiration of the Holy Spirit (I Cor. 2:12-13, 16) in ways in which the earthly Christ had never spoken.显然保罗感到自己的权力，作为一个传道者的基督，为他代言的名字（二肺心病。 13时03分） ，根据故事的灵感圣灵（一肺心病。 2:12-13 ， 16 ） ，如何在这俗世基督从来没有发言。 IN fact, his thought is fantastically creative combination of elements drawn together, under the orchestration of the Spirit, from many different sources: from Jesus' earthly teaching (eg, I Cor. 7:10-11; 9:14), from his own background in Pharisaism (eg, Rom. 10:6-9; Gal. 4:22-26), from earlier Christian traditions (eg, I Cor. 15:3-7; Rom. 3:24-25; Phil. 2:6-11), from secular Greek thought (eg, Rom. 2:15; Col. 3:18-4:1), from his own insight (Eph. 3:4), and above all from the OT (Rom. 15:4; II Tim. 3:15-16).事实上，他的思想是当务之急创意组合要素汇集下，配器的精神，从许多不同的来源：从耶稣的尘世教学（例如，我肺心病。 7:10-11 ; 9:14 ） ，从他自己的背景，在pharisaism （如光盘。 10:6-9 ;加尔。 4:22-26 ） ，从先前基督教传统（例如，我肺心病。 15:3-7 ;光碟。 3:24-25 ;菲尔。 2:6-11 ） ，从世俗希腊思想（例如，光盘。 2时15分;上校3:18-4:1 ） ，由他自己的见解（以弗所书3时04分） ，以上都来自催产素（光盘。 15时04分;第二添。录" 3:15 ） 。 Opinions are of course divided as to whether Paul thus distorted the message of Jesus or not.意见是当然划分，以决定是否保，因此被扭曲的信息，耶稣与否。

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