Maturidiyyah
Theology, Maturidi maturidiyyah神学， maturidi
Advanced
Information 先进的信息
Doctrines教义
Maturidiyyah, along with
Ash'ariyyah, forms the basis of orthodox Sunni theology. Maturidi theology
can best be understood in comparison with that of Mu'tazilah and
Ash'ariyyah. maturidiyyah ，随着ash'ariyyah ，形式的基础上正统的逊尼派神学。
maturidi神学最能理解的比较结果表明， mu'tazilah和ash'ariyyah 。
One of the
principal theological questions with which each of these schools engaged
concerned the role of human reason in the development of religious
faith.其中一个主要的神学问题，而上述每所学校聘请有关方面的作用，因此人类在发展的宗教信仰。 Unlike the school of al-Ash'ari which
claimed that knowledge of God derives from revelation through the prophets,
Maturidiyyah argues that knowledge of God's existence can be derived through
reason alone.不像学校的基地ash'ari称知识的上帝来自启示透过先知，
maturidiyyah认为，知识的上帝的存在，可以通过衍生的原因。
Another major issue that concerned all
three schools was the relationship between human freedom and divine omnipotence.
Maturidiyyah claims that although humanity has a free will God is still
all-powerful and in control of history. It is humanity's ability to
distinguish between good and evil that means that humanity is responsible for
whatever good or evil actions are
performed.另一个重大的问题，几乎涉及到所有三个学校之间的关系，人的自由和神圣万能的。
maturidiyyah声称，尽管人类具有自由意志，上帝仍然是所有权势和控制的历史，它是人类理性的辨别能力之间的善良与邪恶说换言之，人类是负责什么善或恶的行动，即是。
The third major
issue concerned God's attributes.第三个大问题是上帝的属性。 Ash'ariyyah teaches that what the
Qur'an says about God's attributes must be accepted as correct even though we do
not properly understand the meaning of many of the statements about God.
ash'ariyyah教导我们，什么古兰经说，对上帝的属性必须接受正确的，即使我们不正确理解的含义很多发言中对上帝。
History历史
Maturidiyyah is a Sunni theological
school named after its founder Abu Mansur al-Maturidi (d.944).
maturidiyyah是逊尼派神学学校命名后，其创始人阿布曼苏尔基地maturidi （ d.944 ） 。 In the Mamluk age the school came to be
widely recognised as the second orthodox Sunni theological school beside
Ash'ariyyah.在mamluk年龄，学校后来被广泛认同，成为第二大逊尼派正统神学学校旁边ash'ariyyah 。
Resident in Samarqand in Central Asia,
al-Maturidi had little impact on mainstream Islamic intellectual life during his
lifetime.居住在samarqand在中亚，基地maturidi影响不大，对主流伊斯兰知识生活在他的一生中。 Maturidiyyah only came to be important
as a result of its acceptance by the Turkish tribes of Central Asia.
maturidiyyah只是后来被重要的是由于它接受由土耳其族的中亚。 The Maturidi school of theology
gradually came to prevail among the Hanafite communities
everywhere.该maturidi学院神学逐渐占上风之间hanafita ，社区无处不在。 Because the Turks were mostly Hanafite
the Turkish expansion through the Ottoman empire enabled the Hanafite and
Maturidite schools to spread throughout western Persia, Iraq, Anatolia, and
Syria.因为土耳其人大多hanafita ，土耳其扩张奥斯曼帝国，使hanafita
，并maturidite学校扩散到整个西方波斯，伊拉克，安纳托利亚，叙利亚等。
Symbols符号
As a school of law Maturidiyyah has no
symbols.作为一所学校的法maturidiyyah没有符号。
Adherents党羽
Today nearly 53% of Sunni Muslims are
Hanafites, and the majority of Hanafites are Maturidites.今天有近53
％的逊尼派穆斯林hanafites ，多数hanafites是maturidites 。 Maturidiyyah is now present in Turkey,
the Balkans, Central Asia, China, India, Pakistan and Eritrea.
maturidiyyah现在，在土耳其，巴尔干，中亚，中国，印度，巴基斯坦和厄立特里亚。
Headquarters /
Main Centre总部/主要中心
The school has no headquarters or main
centre.学校有没有总部或主要中心。
Bülent
Þenay bülent þenay
Overview of World Religions
Project总观世界宗教工程
Also, see:此外，见：
Islam,
Muhammad 伊斯兰教，穆罕默德
Koran,
Qur'an 可兰经，可兰经
Pillars
of Faith 支柱的信仰
Abraham
亚伯拉罕
Testament
of Abraham 全书亚伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 启示-h
adiths从第一册的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths从第二册的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知识-h
adiths从第三册的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 时代的祈祷-h
adiths从书展1 0个基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 缩短祈祷（在taqseer
） -h adiths从书展2 0铝布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝圣（朝觐）
-h adiths从书展2 6铝布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 争取事业的阿拉（杰哈德）
-h adiths图书5 2铝布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，独特的阿拉
（ tawheed
） -h adiths图书9 3铝布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah学校神学（逊尼派）
Malikiyyah
School Theology (Sunni) malikiyyah学校神学（逊尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah学校神学（逊尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah学校神学（逊尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神学（逊尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神学（逊尼派）
Mutazilah
Theology mutazilah神学
Ja'fari
Theology (Shia) ja'fari神学（什叶派）
Nusayriyyah
Theology (Shia) nusayriyyah神学（什叶派）
Zaydiyyah
Theology (Shia) zaydiyyah神学（什叶派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊玛目（什叶派）
Druze
德鲁兹
Qarmatiyyah
(Shia) qarmatiyyah
（什叶派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅尔，司马义。
Early
Islamic History Outline 早在伊斯兰历史纲要
Hegira
hegira
Averroes
averroes
Avicenna
阿维森纳
Machpela
machpela
Kaaba,
Black Stone 天房，黑石头
Ramadan
斋月
Sunnites,
Sunni 逊尼派，逊尼派
Shiites,
Shia 什叶派，什叶派
Mecca
麦加
Medina
麦迪
Sahih,
al-Bukhari sahih
，铝-布哈里
Sufism
苏非派
Wahhabism
瓦哈比主义
Abu
Bakr 阿布巴克尔
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭马亚王朝
Fatima
法蒂玛
Fatimids
(Shia) 法蒂玛王朝（什叶派）
Ismailis
(Shia) 伊斯玛仪教派（什叶派）
Mamelukes
mamelukes
Saladin
萨拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯兰日历
Interactive
Muslim Calendar 互动穆斯林日历
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