The Prophet once stayed for nineteen days and prayed shortened prayers.先知的一次呆了19天祈祷缩短祈祷。 So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer.因此，当我们旅行主导（留） 19天中，我们使用了以缩短祈祷，但如果我们游（留） ，为一段较长的时间内，我们利用提供了全面的祷告。
I heard Anas saying, "We travelled with the Prophet from Medina to Mecca and offered two Rakat (for every prayer) till we returned to Medina."我听到阿纳斯说： "我们乘坐同先知由Medina麦加朝圣，并提供了两个rakat （每祈祷） ，直到我们回到麦迪" 。 I said, "Did you stay for a while in Mecca?"我说： "你有没有逗留了一会儿，在麦加" ？ He replied, "We stayed in Mecca for ten days."他回答说： "我们留在麦加为10天" 。
I offered the prayer with the Prophet, Abu Bakr and 'Umar at Mina and it was of two Rakat.我曾祷告与先知，阿布巴克尔和奥马尔在米纳和它的两个rakat 。 'Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer. ' uthman在成立之初，他的哈里发做着同样的事，但后来他开始祈祷，充分祷告。
The Prophet I led us in the prayer at Mina during the peace period by offering two Rakat.该先知我率领我们在祈祷在米纳在和平时期所提供两种rakat 。
We offered a four Rakat prayer at Mina behind Ibn 'Affan .我们提供了四个rakat祈祷在米纳背后的Ibn '阿番。 'Abdullah bin Masud was informed about it. '阿卜杜拉masud获悉有关情况。 He said sadly, "Truly to Allah we belong and truly to Him we shall return."他说，可悲的是， "真正地向真主，我们是属于真正给他，我们还会再来" 。 And added, "I prayed two Rakat with Allah's Apostle at Mina and similarly with Abu Bakr and with 'Umar (during their caliphates)."并补充说： "我祈祷两个rakat与阿拉的传道者在米纳，并同样与阿布巴克尔和奥马尔（在他们caliphates ） " 。 He further said, "May I be lucky enough to have two of the four Rakat accepted (by Allah)."他进一步表示， "可能我的幸运，可以有2个rakat接受（真主） 。 "
The Prophet and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) .先知和他的同伴们达成麦加在上午的第四届dhul - hijja背诵talbiya （安拉！我们服从你的命令，我们回应4至你的电话） 。 . 。 . 。 intending to perform Hajj.有意履行朝觐。 The Prophet ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.该先知下令他的同伴们承担lhram为umra而不是朝圣，除那些已哈迪（牺牲） 。
The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram (ie a male with whom she cannot marry at all, eg her brother, father, grandfather, etc.) or her own husband.)"该先知说， "女人不应该旅行3天以上的，除与济-马赫拉姆（即男性与谁，她不能结婚，一切如她的弟弟，父亲，祖父等） ，或她自己的丈夫） 。 "
The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram."该先知说， "女人不应该旅行3天以上的，除与济-马赫拉姆" 。
The Prophet (pbuh) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."自先知（ pbuh ）说： "这是不容许的一个女子，她信奉的真主和最后一天的旅行一天和夜间除与马赫拉姆" 。
offered four Rakat of Zuhr prayer with the Prophet (pbuh) at Medina and two Rakat at Dhul-Hulaifa.四rakat的晌礼祈祷与先知（ pbuh ） ，在麦迪和两个rakat在dhul - hulaifa 。 (ie shortened the 'Asr prayer). （即缩短了' ASR的祷告） 。
"When the prayers were first enjoined they were of two Rakat each. Later the prayer in a journey was kept as it was but the prayers for non-travellers were completed." "当祈祷首先责成他们两个rakat每个后来在祷告之旅被关，因为它只不过是祈祷非旅客已完成" 。 Az-Zuhri said, "I asked 'Urwa what made Aisha pray the full prayers (in journey)."排序-祖里说： "我问'欧尔沃什么作出的Aisha祈求充分祈祷（行车） 。 " He replied, "She did the same as 'Uthman did."他回答说： "她做着同样的，作为' uthman做" 。
"I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the 'Isha' prayer whenever he was in a hurry during the journey." "我看见安拉的使徒拖延马格里布祈祷，直至他愿意，它随' isha '祈祷时，他在匆忙中旅" 。 Salim narrated, "Ibn 'Umar used to do the same whenever he was in a hurry during the journey."萨利姆解说的， "伊本奥马尔用来做同样的，只要他是在仓促中旅" 。 And Salim added, "Ibn 'Umar used to pray the Maghrib and 'Isha' prayers together in Al-Muzdalifa."和萨利姆说， "伊本奥马尔用来祈祷的马格里布和' isha '祈祷，一起在基地muzdalifa " 。 Salim said, "Ibn 'Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi 'Ubaid. I said to him, 'The prayer (is due).'萨利姆说， "伊本奥马尔延误了马格里布祈祷，因为在那个时候，他听到死亡的消息，他的妻子safiya宾特ABI的'这个地点是美军，我对他说， '祷告（是因为） 。 He said, 'Go on.'他说， '去。 Again I said, 'The prayer (is due).'再次我说， '祷告（是因为） 。 He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet praying in this way, whenever he was in a hurry during the journey.'他说， '去， '到我们谈及的内容涉及两个或三个英里。接下来，他就下来，开始祈祷，并说， '我看到了先知祈祷，就这样，每当他在匆忙之间，在旅程。 'Abdullah (bin 'Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three Rakat (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the 'Isha' prayer when he would offer two Rakat and perform Taslim. '阿布杜拉（斌奥马尔）补充说： "每当先知是在赶时间，他用拖延马格里布祷告，然后再提供3个rakat （该马格里布） ，并履行taslim ，之后等待一会儿， iqama用来被宣判为' isha '祈祷时，他将提供两项rakat和履行taslim 。 He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."他不会提供任何可选祈祷，直到半夜（当他用祈求的tahajjud ） " 。
I saw the Prophet (pbuh) offering the prayer on his mount (Rahila) whatever direction it took.我看到先知（ pbuh ）提供祷告对他的口（拉希拉）什么方向了。
The Prophet used to offer the Nawafil, while riding, facing a direction other than that of the Qibla.该先知用来提供nawafil ，而骑，面对一个方向以外的朝拜。
Ibn 'Umar (while on a journey) used to offer the prayer and the Witr on his mount (Rahila).伊本'乌马尔（同时对旅） ，用于提供祷文和witr对他的口（拉希拉） 。 He said that the Prophet used to do so.他说，那先知用这样做。
On traveling, 'Abdullah bin 'Umar used to offer the prayer on his Mount by signs whatever direction it took.对行路难， '阿卜杜拉'乌马尔用来提供祈祷他山因有迹象显示，无论方向了。 'Abdullah said that the Prophet used to do so. '阿卜杜拉说，该先知用这样做。
I saw the Prophet on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah's Apostle never did the same in offering the compulsory prayers.我看到先知对他的摩祈祷nawafil用点头他的头，不管方向，他所面对的，但真主的使徒从来没有同时在开办强制祈祷。 Narrated Salim: At night'Abdullah bin 'Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced.叙述萨利姆：在night'abdullah斌奥马尔用来提供祷告就回来的动物，他在行程中从不计较方向，他所面对的。 Ibn 'Umar said, "Allah's Apostle used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the Witr on it but never offered the compulsory prayer on it."伊本'乌马尔说， "真主的使徒用来提供可选祷告就回到他的摩面对任何方向，又用祈求的witr上，但从未被强制祈祷它" 。
We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ain-at-Tamr.我们去接受阿纳斯斌马利克当他返回深水，并会见了他在一个地方，所谓'氮化铝- - tamr 。 I saw him praying riding the donkey, with his face to this direction, ie to the left of the Qibla.我曾看过他祈祷，骑毛驴，他的脸向这个方向走，即以左的朝拜。 I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla."我对他说， "我看你提供的祷告，在一个方向以外的朝拜" 。 He replied, "If I had not seen Allah's Apostle doing it, I would not have done it."他回答说： "如果我还没有见到真主的使徒做，我也不会做" 。
Ibn 'Umar went on a journey and said, "I accompanied the Prophet and he did not offer optional prayers during the journey, and Allah says: 'Verily! In Allah's Apostle you have a good example to follow.'伊本奥马尔打出一个旅程，并说： "我陪同先知和他没有提供可选的祈祷，在行程中，真主说： '能众志成城！真主的使徒，你有一个良好的榜样。 』 " (33.21) " （ 33.21 ）
I accompanied Allah's Apostle and he never offered more than two Rakat during the journey.我陪同安拉的使徒，他从未被两个以上rakat期间的征程。 Abu Bakr, 'Umar and 'Uthman used to do the same.阿布巴克尔，奥马尔和' uthman用来做相同的。
Only Um Hani told us that she had seen the Prophet (pbuh) offering the Duha (forenoon prayer).只有那个哈尼族告诉记者，她曾见过先知（ pbuh ）提供duha （ forenoon祷告） 。 She said, "On the day of the conquest of Mecca, the Prophet took a bath in my house and offered eight Rakat. I never saw him praying such a light prayer but he performed perfect prostration and bowing. Narrated 'Abdullah bin amir that his father had told him that he had seen the Prophet (pbuh) praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took.她说： "就那天，在征服麦加，先知了浴在我的房子，并提出八项rakat我从来没有看到他祈祷，这种轻型祷告，但他的表现完美虚脱和屈从。叙述'阿卜杜拉本阿米尔说，他的父亲曾对他说，他曾见过先知（ pbuh ）祈祷nawafil晚上就回到他的摩上的征程中，面临着什么方向了。
Ibn 'Umar said, "Allah's Apostle used to pray the Nawafil on the back of his Mount (carriage) by signs facing any direction."伊本'乌马尔说， "真主的使徒用来祈祷的nawafil就回到他的摩（运输）的迹象，面对任何方向" 。 Ibn 'Umar used to do the same.伊本奥马尔用来做相同的。
The Prophet used to offer the Maghrib and Isha' prayers together whenever he was in a hurry on a journey.该先知用来提供马格里布和isha '一起祈祷时，他是在仓促之间就启程。 Narrated Ibn Abbas: Allah's Apostle used to offer the Zuhr and 'Asr prayers together on journeys, and also used to offer the Maghrib and 'Isha' prayers together.叙述伊本阿巴斯：阿拉的使徒用来提供晌礼和ASR的祈祷，一起安排行程，也可以用来提供马格里布和' isha '祈祷在一起。 Narrated Anas bin Malik: The Prophet used to offer the Maghrib and the 'Isha' prayers together on journeys.叙述阿纳斯斌马利克：先知用来提供马格里布和' isha '祈祷，一起安排行程。
Salim told me, "'Abdullah bin 'Umar said, 'I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey.'萨利姆告诉记者： " '阿卜杜拉'乌马尔说， '我看到安拉的使徒拖延马格里布祈祷，直至他愿意，它随isha祈祷时，他是在仓促之间，在旅程。 " Salim said, "Abdullah bin Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three Rakat and then perform Tasllm. After waiting for a short while, he would pronounce the Iqama for the 'Isha' prayer and offer two Rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the 'Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)." "萨利姆说， "阿卜杜拉奥马尔用来做同样的，只要他是在仓促之间，在旅程后作出呼吁iqama ，为马格里布祈祷他用来提供三种rakat然后履行tasllm后，在等待一个短同时，他将宣布iqama为' isha '祈祷，并提供两个rakat和履行taslim ，他从来不祈求任何nawafil在两国间祈祷或以后' isha '祈祷，直到他站起来，在半夜时分（ tahajjud祈祷） " 。
Allah's Apostle used to offer these two prayers together on journeys ie the Maghrib and the 'Isha'.安拉的使徒用来提供这两项祈祷在一起行程即马格里布和' isha ' 。
Whenever the Prophet started a journey before noon, he used to delay the Zuhr prayer till the time of 'Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).每当先知开始了征程中午之前，他用拖延晌礼祈祷，直到时间的' ASR和，然后为他们提供一堂，如果孙下降（中午十二时） ，他用来提供晌礼祈祷，然后转乘（为旅程） 。
Whenever the Prophet started the journey before noon, he used to delay the Zuhr prayer till the time for the 'Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).每当先知开始旅程中午之前，他用拖延晌礼祈祷，直到时间为' ASR的祷告，然后他会下车，并祈求它们放在一起;每当太阳下跌之前，他开始了他的旅程用来提供晌礼祈祷，然后转乘（征途） 。
Allah's Apostle prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down.安拉的使徒祈祷，在他的房子，而坐在他患病期间和人民祈祷，在他身后站立，他指出，他们坐下。 When he had finished the prayer, he said, "The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same."当他完成了祷告，他说： "伊玛目，是应遵循的，所以当他鞠躬你应该弓;当他升降机，他的头部，你也应该做同样的" 。
Allah's Apostle (pbuh) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health.安拉的使徒（ pbuh ）倒下，从一匹马和他的右边，是不是受伤或抓伤的，所以我们去打听他的健康。 The time for the prayer became due and he offered the prayer while sitting and we prayed while standing.时间为祈祷到期和他的祈祷而坐，我们祈祷，而站立。 He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami'al-lahu Liman Hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1).他说： "伊玛目，是应遵循的，所以，如果他说takbir ，你也应该说takbir ，如果他鞠躬，你也应该弓;当他升降机，他的头部，你也应该做同样的话，他说：萨米'拉祜族liman hamidah （真主听见谁送他称赞他） ，你应该说： rabbana walakal -量表（海外我们的主！所有赞美是给你" ） （见圣训第656号，第1卷） 。
(who had piles) I asked Allah's Apostle about the praying of a man while sitting. （曾桩） ，我问安拉的使徒关于祈祷的一名男子，而坐在。 He said, "If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting."他说： "如果他祈祷的同时，常委会，最好是和他的人祈祷，而坐在得到一半的报酬，世祈祷常委;谁祈祷，而倒卧在得到一半的报酬，世祈祷，而坐在" 。
'Imran bin Husain had piles. ' imran斌侯赛因曾桩。 Once Abu Ma mar narrated from 'Imran bin Husain had said, "I asked the Prophet (pbuh) about the prayer of a person while sitting. He said, 'It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.'一旦阿布马三月叙述由『 imran斌侯赛因说， "我问先知（ pbuh ）约祷告是一个人坐着，他说： '这是最好的一个祈祷常委;谁祈祷坐在得到一半悬赏说，他们祈祷，而常委会和谁祈祷，而倒卧在得到一半的报酬，世祈祷而坐。 "
had piles, so I asked the Prophet about the prayer.曾桩，所以我问了先知约祷告。 He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray Lying on your side."他说， "祈祷的同时，常委会，如果你不能，祈求而坐，如果你不能做，甚至说，接着进行祈祷躺在你的一边" 。
(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow. （母亲的忠实信徒） ，我从来没有看到真主的使徒提供昼夜祷告，而坐在除了在自己的晚年生活，然后他用朗诵而坐，每当他想要低头，他会站起来朗诵三，四十年小诗（虽然常委） ，然后低头。
(the mother of the faithful believers) Allah's Apostle (in his last days) used to pray sitting. （母亲的忠实信徒）安拉的使徒（他在最后的日子） ，用来祈求会议。 He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate.他会背诵而坐，当三，四十年小诗仍从朗诵，他会站起来朗诵他们的立场的同时，然后他将弓和顶礼膜拜。 He used to do the same in the second Raka.他用来做同样的，在第二raka 。 After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.办好手续后祈祷他从前看我，如果我被惊醒，他会跟我说话，如果我是睡了，他会躺下。
Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe of Khath'am came and Al-Fadl started looking at her and she started looking at him.铝-法德勒（他的弟弟）骑着背后安拉的使徒及一名女子，从部落的khath'am来到基地法德勒开始看着她，她开始寻找他的看法。 The Prophet turned Al-Fadl's face to the other side.该先知转向铝-法德勒的脸给对方。 The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?"该名女子说： "安拉的使徒！义务朝觐是受命于真主对他的信徒已成为因对我的父亲和他是老，弱，而且他不能坐视坚定对摩愿我履行朝觐代表他" ？ The Prophet replied, "Yes, you may."该先知回答说： "是的，你可能" 。 That happened during the Hajj-al-Wida (of the Prophet ).这期间发生了朝圣-铝- wi da（该先知）。
I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to start saying, "Labbaik" when the Mount stood upright.我看见安拉的使徒用来坐他的摩在dhul hulaifa和用于启动的话说： " labbaik "当摩直立放置。
that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .真主的使徒开始说： " labbaik "从dhul - hulaifa当坐骑直立放置携带他。
Anas performed the Hajj on a pack-saddle and he was not a miser.阿纳斯履行朝觐于一包鞍座和他不是一个守财奴。 Anas said, "Allah's Apostle performed Hajj on a pack-saddle and the same Mount was carrying his baggage too."阿纳斯说， "真主的使徒履行朝觐于一包鞍座和相同挂载携带他的行李太多" 。
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'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not." '的Aisha说， "安拉的使徒，你的表现' umra ，但我没有" 。 He said, "O 'Abdur-Rahman! Go along with your sister and let her perform 'Umra from Tan'im."他说： "澳拉希姆-拉赫曼！附和你的妹妹，让她履行' umra从坦伊姆" 。 'Abdur-Rahman made her ride over the pack-saddle of a she-camel and she performed 'Umra. '拉希姆-拉赫曼使她共度超过包装鞍一社骆驼和她演出' umra 。
The Prophet was asked, "Which is the best deed?"该先知有人问， "这是最好的契约" ？ He said, "To believe in Allah and His Apostle."他说， "相信在真主和他的使徒" 。 He was then asked, "Which is the next (in goodness)?"然后，他被问道： "这是下一个（善） " ？ He said, "To participate in Jihad in Allah's Cause."他说： "为了参加圣战，在真主的事业" 。 He was then asked, "Which is the next?"然后，他被问道： "这是下一个" ？ He said, "To perform Hajj-Mabrur. "他说： "为了履行朝觐- mabrur " 。
(the mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best deed." （母亲的忠实信徒） ，我说， "安拉的使徒！我们认为圣战作为最佳契约" 。 The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "该先知说， "最好的圣战（女） ，是朝圣mabrur " 。
The Prophet (pbuh) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."自先知（ pbuh ）说， "谁履行朝觐为真主的喜悦和没有发生性关系，与他的妻子，并没有做邪恶或捷联惯导系统，然后他将返回（朝觐后，无任何罪过） ，如果他是出生重新注册。 "
I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent).我去访问'阿卜杜拉'乌马尔在他的家，其中包含了许多帐篷，制成的棉布，并得到了这些包围与suradik （部分的帐篷） 。 I asked him from where, should one assume Ihram for Umra.我问他从哪里，应该以为ihram为umra 。 He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."他说， "真主的使徒已固定为miqat （奇异的mawaqit ）盖伦河，为人民的najd ， dhul - hulaifa为人民的麦迪，和基地juhfa为人民的假新闻" 。
The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah.人民也门用来前来朝圣，并用不要携带足够的规定，他们的意见，并常说，他们靠真主。 On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah."对他们的到来，在Medina他们用乞求的人，所以阿拉透露，到目前为止， "并采取有一项规定（与你） ，为的征程中，但最好的条文，就是怕真主" 。 (2.197). （ 2.197 ） 。
Allah's Apostle (pbuh) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.安拉的使徒（ pbuh ） dhul - huiaifa作为miqat为人民的麦迪;基地juhfa为人民的深水;盖伦河-铝- ma nazil为人民的n a jd;y a lamlam为人民的也门以及这些都是ma waqit为人民，在那些非常名额，而且他们对于那些来彻底那些地方与意向的表演朝圣和' umra ;但无论是谁生活在这些界限可以假设lhram从地方开始，对人民的麦加可承担ihram从麦加朝圣。
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." '阿卜杜拉'乌马尔说， "真主的使徒说， '人民的麦迪应该承担lhram从dhul - hulaifa ;人民的深水从基地juhfa ;和人民najd从盖伦河" 。 And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' '阿卜杜拉说， "我被告知，真主的使徒说， '人民也门应当承担ihram从yalamlam 。 "
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen.安拉的使徒有固定dhul hulaifa作为mlqat为人民的麦迪;基地juhfa为人民的深水;盖伦河，并经UL manazil为人民的najd ; yalamlam为人民的也门。 So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.因此，这些（上述） ，是mawaqit为所有那些生活在那些地方，而且他们对于那些来通过这些地方与意向的表演朝圣和' umra和谁生活在这些地方应承担ihram从他的居住地，和同样是人的麦加可以假设lhram从麦加朝圣。
"The Prophet had fixed the Mawaqit as follows: (No. 603) "先知已定mawaqit如下： （第603号）
I heard Allah's Apostle saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (ie Al-Juhfa); and for the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen is Yalamlam."我听到真主的使徒说： " miqat为人民的麦迪那是dhul - hulaifa ;为人民的深水是mahita ; （即基地juhfa ） ，为人民建立的najd是盖伦河，并说，伊本奥马尔， "他们声称，但我没有听到我个人而言，认为先知说： " miqat为人民的也门是yalamlam " 。
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd.先知的固定dhul - hulaifa作为miqat为人民的麦迪，铝- juhfa ，为人民的深水， yalamlam为人民的也门和盖伦河，为人民的najd 。 And these Mawaqlt are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.这些mawaqlt是对那些生活在这些非常名额，而且他们对于那些来通过这些地方与意向的表演朝圣和umra ;谁是居住在境内的，这些地方可以假设lhram从自己的居住地，和人民麦加可以假设lhram从麦加朝圣。
The Prophet (pbuh) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.自先知（ pbuh ）固定dhul - hulaifa作为miqat为人民的麦迪，铝- juhfa为人民的深水，盖伦河-经UL manazil为人民的najd ， yalamlam为人民的也门以及这些都是mawaqit对于那些居住在这些非常地方时有发生，此外，他们为那些来通过他们与意向的表演朝圣和umra ;但无论是谁生活在这些mawaqit应当承担lhram从那里他开始和全国人民的麦加可以假设，从ihram麦加朝圣。
When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it."当这两个镇（巴士拉和kufa ）被抓获， 190多人，其中奥马尔，并表示， "休憩用地，行政的忠实信徒！先知固定盖伦河作为miqat为人民的najd ，这是我们所能的方式和它我们是很难通过它" 。 He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."他说： "作为您的miqat地点位于对面盖伦河对你的一贯方式，所以，他的固定dhatu -的IRQ （作为其miqat ） " 。
'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (ie he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer." '阿卜杜拉'奥马尔'说， "真主的使徒，他坐在骆驼（即他下车） ，在基地batha ' dhul - hulaifa并提供了祈祷" 。 'Abdullah bin 'Umar used to do the same. '阿卜杜拉'乌马尔用来做相同的。
Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.安拉的使徒用来去（朝觐）经灰shajara方式，并返回途经muarras方式;毫无疑问，每当真主的使徒前往麦加，他用来提供祈祷在清真寺内的灰shajara以及对他的回报，他用来提供祈祷dhul - hulaifa在中间的山谷中，并通过在那里过夜，直至凌晨。
In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and 'Umra together. "在矽谷的基地'aqiq我听到真主的使徒说， "夜的使者来找我，从我的主问我祈祷在此祝福谷和承担ihram为朝圣和' umra在一起" 。
Salim bin 'Abdullah's father said, "The Prophet said that while resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.'萨利姆斌'阿卜杜拉的父亲说： "先知说，虽然休息时，在降至谷底，在mu'arras在dhul - hulaifa ，他已被处理的一个梦想： '你是能众志成城，在一个有福了山谷。 " Salim made us to dismount from our camels at the place where 'Abdullah used to dismount, aiming at the place where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road. "萨利姆使我们下车，从我们的骆驼，在地方'阿卜杜拉用来下车，将着眼于地方安拉的使徒了休息，这是下面清真寺坐落在中间的山谷中，在它们之间（官邸）和道。
Ibn 'Umar used to oil his hair.伊本奥马尔用于石油自己的头发。 I told that to Ibrahim who said, "What do you think about this statement: Narrated Aswad from 'Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet while he was Muhrim?"我告诉说，易卜拉欣说： "你怎么想到这句话：叙述阿斯瓦德由'的Aisha ：如果我现在观察格里特的气味，在临别前的头发的先知，虽然他muhrim " ？
(the wife of the Prophet (pbuh) I used to scent Allah's Apostle when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka'ba (Tawaf-al-ifada). （妻子的先知（ pbuh ） ，我用嗅觉安拉的使徒时，他要承担ihram而且还依赖于整理ihram之前，天房回合ka'ba （天房-铝- ifada ） 。
I heard that Allah's Apostle assumed Ihram with his hair matted together.我听说阿拉的使徒假定ihram与他的头发matted在一起。
I heard my father saying, "Never did Allah's Apostle assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.我听到我的父亲说： "从来没有安拉的使徒承担ihram除在清真寺，也就是在清真寺的dhul - hulaifa 。
A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?"一名男子问： "安拉的使徒！什么样的衣服要muhrim穿" ？ Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "安拉的使徒回答说： "他不应该穿上衣，头巾，长裤， headcloak或皮革袜子，除非他，又找不到拖鞋，然后，他可能要穿袜子，皮革后，切断了什么，可能会涵盖踝关节。以及他不应该穿衣服都是有香味与藏红花或战争（种香水） 。 "
Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina."伊本阿巴斯说： "乌萨马骑上背后安拉的使徒由『阿拉法特基地muzdalifa ;然后铝-法德勒骑上背后安拉的使徒，从基地muzdalifa至米纳" 。 Ibn Abbas added, "Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-al-'Aqaba.'伊本阿巴斯说， "他们都表示， 『先知不断背诵talbiya到他有没有支jamrat -铝- 'aqaba 。 "
The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover).该先知与他的同伴们从麦迪后，梳理和上油，他的头发，并把两片lhram （上半身封面及腰部封面） 。 He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin.他并没有禁止任何人以任何磨损种床单除那些有色与藏红花，因为他们可留下的气味对皮肤。 And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.因此，在清晨，先知展开坐骑，而在dhul - hulaifa ，并列明直到他们达到百' ，在那里他和他的同伴们背诵talbiya ，然后他们才典礼taqlid （即把色花环围绕在脖子上的budn （骆驼牺牲） ，这都是发生在25日的dhul - qa'da 。以及当他游到麦加对五四dhul - hijja他履行着天房回合ka'ba和演出天房之间的成品和马尔瓦。和他进行了badana并garlanded ，他没有完成他的ihram他接着朝最高学位的麦加附近的护军，他就任ihram为朝圣，并没有去附近ka'ba后他的表现天房（轮） ，直到他回来'阿拉法特，然后他命令他的同伴们演出了天房回合ka'ba然后天房的成品和马尔瓦，并缩短头发的头并完成其ihram ，并说这仅仅是对那些人没有garlanded budn 。受访者，他们的妻子与他们获准与他们联系（性交） ，并同样香水和（普通）的衣服被许可给他们。
The Prophet offered four Rakat in Medina and then two Rakat at DhulI lulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.该先知四rakat在Medina ，然后两个rakat在图利lulaifa然后通过夜间在dhul - hulaifa到这是今天上午，当他展开他的山和它从此站起来了，他开始背诵talbiya 。
Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa."阿纳斯斌马利克说： "先知四rakat的晌礼祈祷在Medina和两个rakat ' ASR的祈祷dhul - hulaifa " 。 I think that the Prophet passed the night there till morning.我认为，先知通过在那里过夜，直至凌晨。
The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of the 'Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.该先知四rakat的晌礼祈祷在Medina和两个rakat的' ASR的祈祷dhul - hulaifa我听到他们（同伴的先知）背诵talbiya一起大声向程度的喊起来。
The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka' (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you.该talbiya真主的使徒是： ' labbaika allahumma labbaik ， labbaika香格里拉sharika laka labbaik ， inna左旋hamda万ni'mata laka walmu白斑，香格里拉sharika laka ' （我回应你的呼吁，安拉，我响应你的号召，我也很听话，以你的命令，你有没有合伙人，我回应你的呼吁，所有的赞美和祝福，是给你的，所有的主权，是对你来说，并没有你的合作伙伴与您合作。
I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.我知道如何先知曾经说过（ talbiya ） ，它是： ' labbaika allahumma labbaik ， labbaika香格里拉sharika laka labbaik ， inna左旋hamda万ni'mata laka walmu白斑，香格里拉sharika laka ' 。
Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (ie Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar).阿拉的传道者所提供的四个rakat的晌礼祈祷在麦迪那和我们在他的公司，以及两位rakat的ASR的祈祷dhul - hulaifa ，然后通过在那里过夜，直至把它是黎明，然后他骑上，当他游到基地百' ，他高度赞扬和歌颂阿拉，并表示takbir （即alhamdu - lillah和subhanallah （ 1 ）和allahu -阿克巴尔） 。 Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra.然后，他和人民一起与他背诵talbiya与意向的表演朝圣和umra 。 When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj.当我们达成（麦加） ，他命令我们完成lhram （后履行umra ） （只有那些没有哈迪（动物） ，基督与他们被要求这样做） ，直到一天tarwiya这是第八届dhul - hijja当他们假设ihram为朝觐。 The Prophet sacrificed many camels (slaughtering them) with his own hands while standing.该先知牺牲了许多骆驼（屠宰） ，与他自己的手中，而站立。 While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."而真主的使徒，是在Medina ，他牺牲了两个角的公羊中黑与白的色彩在名称安拉" 。
The Prophet (pbuh) recited Talbiya when he had mounted his Mount and was ready to set out.自先知（ pbuh ） ，背诵talbiya时，他已展开坐骑，并随时准备起程。
Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride.每当伊本奥马尔打算前往麦加朝觐，他用自己的石油同一种油了，没有愉快的气味，然后他将前往清真寺基地hulaita并提供祷告，然后转乘。 When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet doing the same.当他装好，他就和山山站起来直，他将宣布投票意向的假设ihram ，他常说，他曾见过先知做相同。
I was in the company of Ibn Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes."我当时是在公司的伊本阿巴斯和人们常谈论广告dajjal并表示， "广告dajjal会带有字kafir （非信仰者）写在他的眼睛有问题" 。 On that Ibn Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "就伊本阿巴斯说， "我没有听说过这个来自先知，但我听到他说， '如果因为我看到摩西，现在刚刚进入山谷背诵talbyia ' " 。
(the wife of the Prophet (pbuh) We set out with the Prophet in his last Hajj and we assumed Ihram for Umra. The Prophet then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with 'Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka'ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet on which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman bin Abu Bakr to Tan'im. So I performed the 'Umra. The Prophet said to me, "This 'Umra is instead of your missed one." Those who had assumed Ihram for 'Umra (Hajj-atTamattu) performed Tawaf round the Ka'ba and between Safa and Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and 'Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa). （妻子的先知（ pbuh ） ，我们列出与先知，在他最后一次朝圣和我们假设ihram为umra 。先知接着说， "谁拥有哈迪与他应当承担ihram为朝觐随着' umra不应完成ihram到他的成绩都： "我当时menstruating当我达到了麦加，所以我也没有天房回合ka'ba也不是天房之间的成品和马尔瓦我抱怨说，向先知对他回答说， "复原和梳你的头发，并承担ihram为朝圣（只） ，并离开umra " ，所以，我这样做，当我们已履行朝觐，先知派我与我的兄弟'拉希姆-拉赫曼斌阿布巴克尔以坦伊姆因此，我表演' umra 。先知对我说： "这' umra是不是如你错过一个" ，谁承担了ihram ' umra （朝觐- attamattu ）演出天房回合ka'ba之间以及成品和马尔瓦，然后完成ihram 。回国后，从米纳，他们演出的另一天房（介乎成品和马尔瓦） 。那些假设ihram为朝圣和' umra在一起（朝觐-铝- qi ran）演出只有一个天房（介乎成品和马尔瓦） 。
Jabir said, "The Prophet ordered Ali to keep on assuming his Ihram."贾比尔说， "先知命令阿里不断地假设他ihram " 。 The narrator then informed about the narration of Suraqa.叙述者随即通知有关叙事suraqa 。
Ali came to the Prophet (pbuh) from Yemen (to Mecca).阿里来到了先知（ pbuh ）由也门（麦加） 。 The Prophet asked Ali, "With what intention have you assumed Ihram?"该先知问阿里， "有什么打算，你就任ihram " ？ Ali replied, "I have assumed Ihram with the same intention as that of the Prophet."阿里回答说： "我已假定ihram具有相同的意向时表示，在该先知" 。 The Prophet said, "If I had not the Hadi with me I would have finished the Ihram."该先知说， "如果我不是哈迪与我，我已经完成ihram " 。 Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet said to Ali, "With what intention have you assumed the Ihram, O Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it is."穆罕默德贝克尔斌旁白，额外从伊本juraij ， "先知说，以阿里" ，有什么打算，你就任ihram ，澳阿里？ "他回答说： "与上年（意向）表示，在该先知"先知说： " ，有一个哈迪并保持您ihram因为它是" 。
The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha.该先知派我到有些人在也门当我回来，我发现他在基地batha 。 He asked me, "With what intention have you assumed Ihram (ie for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet."他问我： "有什么打算，你就任ihram （即朝觐或umra或两种？ " ） ，我回答说： "我已假定ihram同一个意向，这样的预言家" 。 He asked, "Have you a Hadi with you?"他问道： "有你一个哈迪与你" ？ I replied in the negative.我回答是否定的。 He ordered me to perform Tawaf round the Ka'ba and between Safa and Marwa and then to finish my Ihram.他命令我履行天房回合ka'ba之间以及成品和马尔瓦，然后完成我的ihram 。 I did so and went to a woman from my tribe who combed my hair or washed my head.我这样做，并出席了一个女子从我的部落，他们梳理我的头发，或洗我的脑袋。 Then, when Umar came (ie became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."然后，当乌马尔来到（即成为哈里发） ，他说： "如果我们按照安拉的书，命令我们完成朝圣和umra ;安拉说： "履行朝觐和umra为真主" （ 2.196 ） ，如果我们按照传统的先知，他们没有完成他的ihram直到他牺牲了哈迪" 。
' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (ie Hajj-al-Tamattu) and anyone who has got the Hadi should not finish the Ihram after performing ' Umra). '的Aisha说， "我们订出安拉的使徒在未来几个月的朝圣，并（在）夜的朝圣，并在时间和地点朝圣，并在一国的朝圣，我们下车在sarif （一村六英里从麦加） 。先知然后谈到他的同伴们说： "任何人如没有得到哈迪和喜欢做umra不是朝圣可以这样做（即朝觐-铝- ta mattu）和任何人对已经获得哈迪不应该收该ihram表演后' umra ） 。 (ie Hajj-al-Qiran). （即朝觐-铝- qi ran）。 Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (ie who did not have Hadi) finished their Ihram after Umra."的Aisha补充说： "同伴的先知服从以上（令） ，以及他们中的一些人（即没有受过哈迪）完成ihram后umra " 。 Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram).安拉的使徒和他的一些同伴被足智多谋，而且有哈迪同他们，他们不能履行umra （单） （但必须履行，双方朝圣和umra一ihram ） 。 Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?'的Aisha补充说， "真主的使徒来找我，看见我哭泣，并说： "什么使你流泪，澳hantah ？ "我回答说： "我听到你们的谈话，与你的同伴，我不能履行umra "他又问： "有什么不对，你呢？ I replied, ' I do not offer the prayers (ie I have my menses).'我回答， '我不提供祈祷（即：我有我的月经） 。 He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them.他说，它不会伤害你，你是一个女儿的亚当和阿拉写了，为您服务（这种状况） ，因为他写了，这给他们。 Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses.继续与你的意向，为朝圣和阿拉可能奖励你"的Aisha进一步补充说， "然后我们大家一起为朝觐直到我们达成米娜和我成了清洁，从我的月经。 Then I went out from Mina and performed Tawaf round the Ka'ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' Umra, and when you had finished ' Umra, return to this place and I will wait for you both till you both return to me.'随后，我去了，从米纳表演，天房回合ka'ba "的Aisha补充说： "我去随先知，在他的最后离境（从朝觐） ，直至他下车士兵在基地muhassab （一山谷以外的麦加） ，而我们太，下车与他" ，他所谓的'拉希姆-拉赫曼斌阿布巴克尔和对他说： '你妹妹外避难所的麦加，让她承担ihram ' umra ，当你完成了' umra ，返回这个地方，我会等你都到你们返回我的。 " ' Aisha added, ' ' So we went out of the sanctuary of Mecca and after finishing from the ' Umra and the Tawaf we returned to the Prophet at dawn. " '的Aisha补充说， ' ' ，所以我们走出去的圣殿的麦加和整理后，从' umra和天房，我们退回给先知在黎明。 He said, 'Have you performed the ' Umra?'他说， '你是否已履行了' umra吗？ We replied in the affirmative.我们肯定的回答。 So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''因此他宣布离职，其中他的同伴和人民而订出的征程中，和先知：太留给麦迪那。
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. '的Aisha说，我们走出去，与先知（从麦地那）与意向的表演朝觐只有当我们达成我们的麦加天房演出常年卡巴，然后先知下令那些没有带动哈迪跟人家一起发展，以完成其ihram 。 So the people who had not driven the Hadi along with them finished their Ihram.所以，他们没有带动哈迪跟人家一起完成ihram 。 The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." 'Aisha added, "I got my menses and could not perform Tawaf round the Ka'ba." So when it was the night of Hasba (ie when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and 'Umra but I am returning after performing Hajj only.'先知的妻子，太外，并没有带动哈迪同他们，所以他们也完成了他们的ihram " … …的Aisha补充说， "我接到我的月经不能履行天房回合ka'ba " ，所以当它是夜晚对hasba （即当我们停在基地muhassab ） ，我说， '安拉的使徒！每个人，是不是又回到表演后，朝圣和' umra但我回国后，从事朝觐只。 He said, 'Didn't you perform Tawaf round the Ka'ba the night we reached Mecca?'他说， '难道你们没有履行天房回合ka'ba夜，我们达成了麦加吗？ I replied in the negative. He said, 'Go with your brother to Tan'im and assume the Ihram for'Umra, (and after performing it) come back to such and such a place.'我回答是否定的，他说： '跟你的兄弟，以坦伊姆并承担ihram for'umra ， （和表演后，它）回来，以这样或那样的一个地方。 On that Safiya said, 'I feel that I will detain you all.'就safiya说， '我觉得我会扣留你的一切。 The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka'ba on the day of sacrifice? (ie Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.'该先知说， '澳aqra halqa ！难道你们没有履行天房的ka'ba在当天的牺牲？ （即天房-铝- ifada ） safiya了肯定的回答，他说： （ safiya ） 。有没有伤害你的过程中，与我们。 " 'Aisha added, "(after returning from 'Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending." " '的Aisha补充说， " （回国后，由' umra ） ，先知见了我，而他是上行（从麦加） ，而我是降给它，或者我是升序和他降" 。
We set out with Allah's Apostles (to Mecca) in the year of the Prophet's Last Hajj.我们列出与真主的使徒（麦加） ，在今年的先知的上千人受伤。 Some of us had assumed Ihram for 'Umra only, some for both Hajj and 'Umra, and others for Hajj only.我们当中有些人曾假定ihram ' umra只是，有些人都朝圣和' umra及其他朝觐只。 Allah's Apostle assumed Ihram for Hajj.安拉的使徒假定ihram为朝觐。 So whoever had assumed Ihram for Hajj or for both Hajj and 'Umra did not finish the Ihram till the day of sacrifice.那么，谁承担了ihram为朝圣或两个朝圣和' umra没有完成ihram直到一天牺牲。 (See Hadith No. 631, 636, and 639). （见圣训第631 ， 636 ， 639 ） 。
I saw 'Uthman and 'Ali.我看到' uthman和'阿里。 'Uthman used to forbid people to perform Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali saw (this act of 'Uthman), he assumed Ihram for Hajj and 'Umra together saying, "Lubbaik for 'Umra and Hajj," and said, "I will not leave the tradition of the Prophet on the saying of somebody." ' uthman用来阻止人去朝圣地在tamattu '朝圣-铝- qi ran（朝圣和' u m ra在一起），以及当'阿里看到（这种行为的' u t hman），是他就任ih ram为朝圣和' u m ra在一起他说： " lubbaik ' umra和朝圣" ，并说， "我不会离开传统的先知上说某人" 。
The people (of the Pre-lslamic Period) used to think that to perform 'Umra during the months of Hajj was one of the major sins on earth.人民（前lslamic期）本来以为演出' umra这几个月期间，朝觐是其中一项主要的罪孽地球。 And also used to consider the month of Safar as a forbidden (ie sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) 'Umra is permissible for the one who wishes to perform it."又用考虑一个月的萨法作为禁止（即神圣）月份，他们曾经说过， "当伤口骆驼的背上，治愈了（返回以后，朝觐）和迹象，这些伤口消失了一个月的萨法尔去世，然后（当时） ' umra是容许一个人的意愿，以履行它" 。 In the morning of the 4th of Dhul-Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for'Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?"在今天上午的第4次的dhul - hijja ，先知和他的同伴们达成了麦加，假设ihram为朝圣和他命令他的同伴们，使他们的意图，对ihram for'umra只（而不是朝圣） ，所以他们认为他的命令一些伟大而感到疑惑，并说， "安拉的使徒！什么样（整理） ihram不准" ？ The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."该先知回答说： "完成ihram完全像一个非muhrim （你允许所有信息） " 。
came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to finish the Ihram (after performing the 'Umra).前来向先知（来自也门，并假设ihram为朝觐） ，他命令我完成ihram （表演后' umra ） 。
Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people finished their Ihram after performing 'Umra but you have not finished your Ihram after performing 'Umra?" hafsa妻子的先知说： "安拉的使徒！为什么有市民完毕后， ihram表演' umra但你却没有完成你的ihram表演后' umra " ？ He replied, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). "他回答说： "我已matted ，我的头发和garlanded我的哈迪，因此，我将不会完成我的ihram至今我已被屠宰（我的哈迪） " 。
Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu' and the people advised me not to do so. I asked Ibn Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted 'Umra.'阿布jamra纳斯尔斌' imran广告duba'i说， "我打算履行朝觐- - tamattu '和好心人劝我不要再这样做，我问伊本阿巴斯把它和他命令我履行朝觐- - tammatu ' 。后来，我看到了一个梦，有人对我说， '朝圣- mabrur （朝觐演出按照先知的传统，没有犯下的罪孽和接受真主）和接受' umra 。 So I told that dream to Ibn Abbas. He said, 'This is the tradition of Abu-l-Qasim.'所以，我告诉那个梦想，以伊本阿巴斯，他说： '这是传统的阿布- -卡西米。 Then he said to me, 'Stay with me and I shall give you a portion of my property.'然后他对我说， '留在我，我给你一个部分，我的财产。 " I (Shu'ba) asked, "Why (did he invite you)?" "我（秀阿巴）问， "为什么（他邀请你） " ？ He (Abu Jamra) said, "Because of the dream which I had seen."他（阿布jamra ）说， "因为梦想，而我已经看到的" 。
I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra.我离开麦加朝觐- - tamattu '假设ihram ' umra 。