Ash'ariyyah
Theology, Ashariyyah, Ashari ash'ariyyah神学， ashariyyah ， ashari
Advanced Information 先进的信息
Doctrines教义
Ash'ariyyah theology represents a
reaction against the extreme rationalism of the Mu'tazilah. It holds that
human reason should fall under the authority of divine revelation. Human
reason is incapable of discerning good and evil; the goodness or evil of a
particular action depends upon God's declaring it to be so.
ash'ariyyah神学代表了一种反应对极端理性主义的mu'tazilah ，
它认为人类理性应属于权威的神圣启示，人类的原因是无法辨识的善良与邪恶;善或恶的某一行动取决于当上帝的宣告，它是如此。 Humanity can only acquire religious
truths through revelation.人类只能获得宗教真理透过启示。
A second
aspect of Ash'ariyyah theology concerned the nature of the divine
attributes. Contrary to the Mu'tazilites, who understood Qur'anic references
to God's physical attributes metaphorically, Ash'ari theology argued for the
veracity of these attributes while rejecting all crudely anthropomorphic
conceptions of God. 第二个方面的ash'ariyyah神学关注的性质，神圣的属性。违背了mu'tazilites
，谁理解qur'anic提及上帝的物理属性比喻， ash'ari神学主张的真实性这些特质，而拒绝所有粗率拟人的观念的上帝。
Thirdly, contrary to Mu'tazilah
theology, Ash'ariyyah taught that the Qur'an was eternal and, therefore,
uncreated. Human actions, however, are entirely dependent upon God's
providing the means and power to act. 第三，违背了mu'tazilah神学，
ash'ariyyah教导说古兰经是永恒的，因此， uncreated ，人类的行动，但是，完全依赖于上帝的提供手段和权力去采取行动。
This teaching had the purpose of
preserving the doctrine of divine omnipotence, but gradually led to the
formation of a deterministic
outlook.这种教学的目的，以维护教义的神圣万能的，但到逐步形成一个确定性的前景。
History历史
The systematization of Sunni theology
in the tenth century was done in reaction to the emergence of heterodox
schismatic groups in previous centuries, particularly
Mu'tazilah.系统化的逊尼派神学在10世纪做反应的出现，是非正统的schismatic集团在以往几百年，特别是mu'tazilah
。 The founder of
Ash'ariyyah, Abu al-Hasan (873-935), was formerly a
Mu'tazilite.的创始人ash'ariyyah ，阿布-哈桑（ 873-935 ） ，曾任mu'tazilite 。
He wrote a number of important books
which became the foundation of Ash'arite theology such as the Kitab al-Ibanah
(The Book of Elucidations) and also an extensive work on the views of various
Islamic schools and sects called Maqalat al-Islamiyyin (Doctrines of the
Muslims).他写了一些重要的书籍成为基金会的ash'arite神学，如文化发展基地ibanah （这本书的阐发）
，还广泛的工作，对各方面的意见，伊斯兰学校和教派所谓maqalat基地islamiyyin （教义对穆斯林） 。
Another major
figure in the development of Ash'arite theology was the Sufi theologian and
jurist al-Ghazzali (1058-1111).另一重要人物，在发展ash'arite神学是苏菲派神学家和法学家基地ghazzali
（ 1058至1111年） 。 Through
al-Ghazzali and other prominent theologians - such as Al-Baqillani (d.1013),
al-Baghdadi (d.1038), al-Djuwayni (d.1085) and al-Shahrastani (d.1153) -
Ashariyyah spread throughout the Sunni Islamic
world.通过基地ghazzali和其他著名的神学家-如铝- b aqillani（ d .1013） ，铝-巴格达（ d .1038） ，铝-
d juwayni（ d .1085）和铝-沙赫拉斯塔尼（ d .1153） - as hariyyah遍布逊尼派伊斯兰世界。 It is now dominant in Iraq, Syria,
Egypt and Northwest Africa, and has a strong presence in Central Asia and
Anatolia and to a lesser extent in India and
Pakistan.现在是占优势的伊拉克，叙利亚，埃及和非洲西北部，有一个强有力的存在，在中亚和安纳托利亚，并在较小的程度上，在印度和巴基斯坦。
Along with the
Maturidiyyah school of theology, Ashariyyah remains the dominant source of
theology in the Sunni world.随maturidiyyah学院神学，
ashariyyah仍是主要来源，神学，在逊尼派世界。
Symbols符号
As a school of theology, Ash'ariyyah
does not identify itself through the use of symbols.作为一所学校的神学，
ash'ariyyah并不认同，透过使用的符号。
Adherents党羽
The majority of those who follow the
Malikite jurisprudential madhhab, which is comprised of 13% of worldwide Sunni
Muslims, and some 75% of those who follow the Shafi'ite jurisprudential madhhab,
which constitutes some 33% of worldwide Sunni Muslims, and a very small
proportion of those who follow the Hanafite and Hanbalite jurisprudential
madhhabs follow the Ash'arite school of theology.大多数人遵循，
malikita法理madhhab ，这是由13 ％的世界各地的逊尼派穆斯林，约百分之七十五的那些跟随shafi'ite法理madhhab ，它构成了约33
％的世界各地的逊尼派穆斯林，并很小的比例，这些人跟随hanafita ，并hanbalite法理madhhabs跟随ash'arite学院神学。
Headquarters /
Main Centre总部/主要中心
The school has no headquarters or main
centre.学校有没有总部或主要中心。
Bülent
Þenay bülent þenay
Overview of World Religions
Project总观世界宗教工程
Also, see:此外，见：
Islam,
Muhammad 伊斯兰教，穆罕默德
Koran,
Qur'an 可兰经，可兰经
Pillars
of Faith 支柱的信仰
Abraham
亚伯拉罕
Testament
of Abraham 全书亚伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 启示-h
adiths从第一册的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths从第二册的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知识-h
adiths从第三册的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 时代的祈祷-h
adiths从书展1 0个基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 缩短祈祷（在taqseer
） -h adiths从书展2 0铝布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝圣（朝觐）
-h adiths从书展2 6铝布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 争取事业的阿拉（杰哈德）
-h adiths图书5 2铝布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，独特的阿拉
（ tawheed
） -h adiths图书9 3铝布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah学校神学（逊尼派）
Malikiyyah
School Theology (Sunni) malikiyyah学校神学（逊尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah学校神学（逊尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah学校神学（逊尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神学（逊尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神学（逊尼派）
Mutazilah
Theology mutazilah神学
Ja'fari
Theology (Shia) ja'fari神学（什叶派）
Nusayriyyah
Theology (Shia) nusayriyyah神学（什叶派）
Zaydiyyah
Theology (Shia) zaydiyyah神学（什叶派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊玛目（什叶派）
Druze
德鲁兹
Qarmatiyyah
(Shia) qarmatiyyah
（什叶派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅尔，司马义。
Early
Islamic History Outline 早在伊斯兰历史纲要
Hegira
hegira
Averroes
averroes
Avicenna
阿维森纳
Machpela
machpela
Kaaba,
Black Stone 天房，黑石头
Ramadan
斋月
Sunnites,
Sunni 逊尼派，逊尼派
Shiites,
Shia 什叶派，什叶派
Mecca
麦加
Medina
麦迪
Sahih,
al-Bukhari sahih
，铝-布哈里
Sufism
苏非派
Wahhabism
瓦哈比主义
Abu
Bakr 阿布巴克尔
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭马亚王朝
Fatima
法蒂玛
Fatimids
(Shia) 法蒂玛王朝（什叶派）
Ismailis
(Shia) 伊斯玛仪教派（什叶派）
Mamelukes
mamelukes
Saladin
萨拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯兰日历
Interactive
Muslim Calendar 互动穆斯林日历
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