Ahmadiyyah
ahmadiyyah
Advanced Information 先进的信息
Doctrines教义
Ahmadiyyah is a missionary-oriented
sect of Indian origin, founded in Qadiyan by Miraz Ghulam Ahmad
(1839-1908). ahmadiyyah是一个传教士为本节起源于印度，成立于qadiyan由miraz震艾哈迈德（ 1839年至1908年）
。 The sect believes
its founder to be the madhi, the Christian Messiah, an avatar of the Hindu god
Krishna, and a reappearance of
Muhammad.该教派认为，其创始人成为马齐，基督教救世主，精灵的印度教克利须那神，并重现穆罕默德。 The sect believes that Jesus did not
die in Jerusalem but feigned death and resurrection, and escaped to India where
he died at the age of 120.该教派认为，耶稣没有死在耶路撒冷，但假装死与复活，并逃到印度，他是死在年龄120
。
Although
Ahmadiyyah departs from mainstream Sunni Islamic doctrines in terms of its
belief in the special status of Mirza Ghulam Ahmad, they follow most of the main
duties of Islam such as prayer, fasting, pilgrimage and almsgiving, as well as
the basic Sunni interpretations of Islamic
theology.虽然ahmadiyyah背离主流逊尼派伊斯兰的教义而言，其信仰的特殊地位，米尔扎震了艾哈迈德，他们跟随大部分的主要职责是对伊斯兰教的，如祈祷，斋戒，朝圣和救济，以及作为基本逊尼派的诠释伊斯兰神学。
Of the two branches of Ahmadiyyah in
existence today, the minority Lahore branch, is considered to be within
mainstream Sunni
theology.的两个分支ahmadiyyah存在的今天，少数人的拉合尔科，已被视为主流逊尼派神学。 The majority Qadiyanis are, however,
not considered to be part of Islam by orthodox Muslims.大多数qadiyanis
，但不被视为部分伊斯兰教的正统穆斯林。
History历史
The founder of the Ahmadiyyah sect,
Mirza Ghulam Ahmad, was born into the leading family of the small town of
Qadiyan in the Punjab, India in about
1839.创办人的ahmadiyyah节，米尔扎震了艾哈迈德，出生到领导家的小镇qadiyan在旁遮普邦，印度在约1839年。
He received a good traditional
education, learning how to meditate and acquired a deep knowledge of
religion.他收到了良好的传统教育，学习如何打坐，并获得了深刻的认识宗教。 On 4 March 1889 he announced that he
received a special revelation from God and gathered a small group of disciples
around him.于1889年3月4日，他宣布，他收到了一个特殊的启示来自上帝，并由此收集的一小群弟子在他的周围。 Opposition from the Muslim community
began two years later when he announced that he was the Messiah and the Mahdi (a
figure whose arrival is believed by some Muslims to herald the end of the
world).反对穆斯林社区开始两年后，当他宣布他是弥赛亚和马赫迪（一个数字，他们的到来，有人认为这穆斯林迎接世界的末了） 。
In 1896 he gave a sermon called
al-Hutbat al-Ilhamiyyah which he claimed to be unique because it was divinely
inspired in pure Arabic.
1896年，他发表了说教，所谓基地hutbat基地ilhamiyyah而他自称是独一无二的，因为这是神的灵感在纯阿拉伯语。 After this sermon he came to be
referred to by his followers as a prophet, a title which he regarded as honorary
since he did not claim to bring a new revelation or new
law.经过这次的布道，他来转交由他的追随者是一个先知，一个名称，他被视为荣誉，因为他没有索赔带来新的启示或新的规定。 However, in spite of his denial of
doctrinal innovation in 1900 he claimed that he was the Second Advent of Jesus
and an avatar of
Krishna.然而，尽管他拒绝理论创新，在1900年他声称，他是第二次的来临，耶稣和精灵的克利须那。
On the death of
the founder in 1908, a successor called Mawlawi Nur ad-Din was elected by the
community.对死亡的创始人，在1908年，继任者称为mawlawi努尔专案声浪被选为由社区来承接。 In 1914 a schism occurred over whether
or not Ghulam Ahmad had claimed to be a prophet (nabi) and if so how he saw his
prophetic role.在1914年裂发生过与否震艾哈迈德曾自称为先知（彩蝶） ，如果如此，他如何看见他的先知的角色。
The secessionists, led by one of Ghulam
Ahmad's sons, rejected the prophetic claims of Ghulam Ahmad, regarding him only
as a reformer (mujaddid), and established their centre in Lahore (in modern day
Pakistan).该分裂势力，率领一个震了艾哈迈德的儿子，拒绝预言索赔的震了艾哈迈德，就他只是作为改革者（ mujaddid ）
，并建立了自己的中心，在拉合尔（在现今巴基斯坦） 。 The majority, however, remained at
Qadiyan and continued to recognise Ghulam Ahmad as a
prophet.大多数人，但是，仍然维持在qadiyan ，并继续承认震艾哈迈德作为一个先知。 Following the partition of India and
Pakistan, the Qadiyanis, as the majority group came to be known, moved their
headquarters to Rabwah in what was then West Pakistan.继分割的印度和巴基斯坦，
qadiyanis ，由于大多数集团后来被称为，移师总部rabwah在当时的西巴基斯坦。 They remain both highly organised and
very wealthy, due largely to the monthly dues received from their
members.他们仍然高度有组织及非常富裕的，其主要原因每月的党费收到来自其会员。
The Lahore group,
which is known as the Ahmadis and is considerably smaller than the Qadiyanis,
has sought to win converts to Islam rather than its own particular
sect.拉合尔集团，其中被称为阿赫马迪是相当小于qadiyanis ，谋求双赢皈依伊斯兰教，而不是自己的特殊节。 The Lahore group was also much more
involved with the Indian Muslim struggle against the British presence in
India.拉合尔组也更积极参与同印度穆斯林的斗争，是英国在印度。
Both groups are
noted for their missionary work, particularly in the West and in
Africa.这两个团体都指出，他们的传教工作，特别是在西方和非洲。 Within Muslim countries, however,
strong opposition remains to the Qadiyani group because of its separatist
identity and its claim that Ghulam Ahmad was a
prophet.在穆斯林国家，但强烈反对，仍向qadiyani组，因为它分裂的身份和其声称震艾哈迈德是一个先知。
Symbols符号
The sects' members are identified
through their wearing a red cowl and a red
veil.该教派的成员都确定了通过他们身穿红色罩和一个红色的面纱。 The Qadiyanis also employ a red
banner.该qadiyanis还聘请一个红色旗帜。
Adherents党羽
The Qadiyanis currently have a presence
in many countries, including most western
countries.该qadiyanis目前有一个存在，在许多国家，包括大部分西方国家的利益。 Their worldwide numbers are estimated
as high as 10 million (Harris et al 1994, 79).其遍布世界的人数估计高达10万美元（哈里斯等人，
1994年79 ） 。
Headquarters /
Main Centre总部/主要中心
The Qadiyanis have their headquarters
in Rabwah in Pakistan; the Ahmadis have their headquarters in Lahore in
Pakistan.该qadiyanis有其总部设在rabwah在巴基斯坦;阿赫马迪有其总部设在拉合尔在巴基斯坦。
Bülent
Þenay bülent þenay
Overview of World Religions
Project总观世界宗教工程
Also, see:此外，见：
Islam,
Muhammad 伊斯兰教，穆罕默德
Koran,
Qur'an 可兰经，可兰经
Pillars
of Faith 支柱的信仰
Abraham
亚伯拉罕
Testament
of Abraham 全书亚伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 启示-h
adiths从第一册的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths从第二册的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知识-h
adiths从第三册的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 时代的祈祷-h
adiths从书展1 0个基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 缩短祈祷（在taqseer
） -h adiths从书展2 0铝布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝圣（朝觐）
-h adiths从书展2 6铝布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 争取事业的阿拉（杰哈德）
-h adiths图书5 2铝布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，独特的阿拉
（ tawheed
） -h adiths图书9 3铝布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah学校神学（逊尼派）
Malikiyyah
School Theology (Sunni) malikiyyah学校神学（逊尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah学校神学（逊尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah学校神学（逊尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神学（逊尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神学（逊尼派）
Mutazilah
Theology mutazilah神学
Ja'fari
Theology (Shia) ja'fari神学（什叶派）
Nusayriyyah
Theology (Shia) nusayriyyah神学（什叶派）
Zaydiyyah
Theology (Shia) zaydiyyah神学（什叶派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊玛目（什叶派）
Druze
德鲁兹
Qarmatiyyah
(Shia) qarmatiyyah
（什叶派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅尔，司马义。
Early
Islamic History Outline 早在伊斯兰历史纲要
Hegira
hegira
Averroes
averroes
Avicenna
阿维森纳
Machpela
machpela
Kaaba,
Black Stone 天房，黑石头
Ramadan
斋月
Sunnites,
Sunni 逊尼派，逊尼派
Shiites,
Shia 什叶派，什叶派
Mecca
麦加
Medina
麦迪
Sahih,
al-Bukhari sahih
，铝-布哈里
Sufism
苏非派
Wahhabism
瓦哈比主义
Abu
Bakr 阿布巴克尔
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭马亚王朝
Fatima
法蒂玛
Fatimids
(Shia) 法蒂玛王朝（什叶派）
Ismailis
(Shia) 伊斯玛仪教派（什叶派）
Mamelukes
mamelukes
Saladin
萨拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯兰日历
Interactive
Muslim Calendar 互动穆斯林日历
This subject
presentation in the original English
language这一主题演讲，在原有的英语
Send an e-mail
question or comment to us: E-mail邮件发送问题或意见给我们：
电子邮箱
The main BELIEVE
web-page (and the index to subjects) is at http://mb-soft.com/believe/beliecha.html主要相信网页（和索引科目）
，是在http://mb-soft.com/believe/beliecha.html