Adamites, or Adamians, were a sect of heretics that flourished in North Africa in the 2nd and 3rd centuries. adamites ，或adamians ，一个教派的异端说，兴盛在北非，在第2和第3个世纪。 Basing itself probably on a union of certain gnostic and ascetic doctrines, this sect pretended that its members were re-established in Adam's state of original innocency.立足大概就联盟的某些诺斯替和禁欲主义，这节假装说，其成员都是重新建立亚当的状态，原来的纯洁。 They accordingly rejected the form of marriage, which, they said, would never have existed but for sin, and lived in absolute lawlessness, holding that, whatever they did, their actions could be neither good nor bad.他们据此拒绝婚姻形式，其中，他们说，就从来不存在，但单仲偕，和生活在绝对无法无天，他们认为，不管他们，他们的行动可能是既不好也不坏。 During the middle ages the doctrines of this obscure sect, which did not itself exist long, were revived in Europe by the Brethren and Sisters of the Free Spirit.在中世纪的教条，这掩盖节，这本身没有存在的，只要被复活，在欧洲由兄弟姊妹们的自由精神。
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The Adamites were an obscure sect, dating perhaps from the second century, which professed to have regained Adam's primeval innocence.该adamites被一个晦涩节，约会，也许从公元二世纪，而自称已经苏醒亚当的原始清白。 St. Epiphanius and St. Augustine mention the Adamites by name, and describe their practices.圣epiphanius和圣奥古斯丁提adamites按姓名，并说明他们的经营手法。 They called their church Paradise; they condemned marriage as foreign to Eden, and they stripped themselves naked while engaged in common worship.他们要求他们的教堂天堂，他们谴责婚姻作为外国Eden表示，他们剥夺了自己的裸体，而从事共同崇拜。 They could not have been numerous.他们已经不能为众多。 Various accounts are given of their origin.各种帐户给他们的原籍国。 Some have thought them to have been an offshoot of the Carpocratian Gnostics, who professed a sensual mysticism and a complete emancipation from the moral law.有些人以为他们已经一个分支的carpocratian gnostics ，自称从一感官神秘主义和完全的解放，从道德律。 Theodoret (Haer. Fab., I, 6) held this view of them, and identified them with the licentious sects whose practices are described by Clement of Alexandria. theodoret （ haer.晶圆一，我，六日）举行的这一看法，其中，并确定了它们与licentious支派，其做法是形容克莱门特亚历山大。 Others, on the contrary, consider them to have been misguided ascetics, who strove to extirpate carnal desires by a return to simpler manners, and by the abolition of marriage.其他人，与此相反，认为他们是被误导的苦行者，他们力图消灭肉体的欲望而回到简单的礼貌，以及废除婚姻。
Practices similar to those just described appeared in Europe several times in later ages.类似的做法，对那些刚才所描述的出现在欧洲多次在后世。 In the thirteenth century they were revived in the Netherlands by the Brethren and Sisters of the Free Spirit, and, in a grosser form, in the fourteenth by the Beghards (qv) in Germany.在13世纪，他们被复活，在荷兰由兄弟姊妹们的自由精神，并在一个grosser形式，在第十四由beghards （请参阅）在德国。 Everywhere they met with firm opposition.无处不在，他们会见了坚决反对。 The Beghards became the Picards of Bohemia, who took possession of an island in the river Nezarka, and gave themselves up to a shameful communism.该beghards成为picards的波西米亚，谁占有了一个岛国，在河道内扎尔卡河，并给了自己一个可耻的共产主义。 Ziska, the Bussite leader, nearly exterminated the sect in 1421 (cf. Höfler, Geschichtsquellen Böhmens, I, 414, 431); A brief revival of these doctrines took place in Bohemia after 1781, owing to the edict of toleration issued by Joseph II; these communistic Neo-Adamites were suppressed by force in 1849. ziska ， bussite领导人，几乎灭绝节，在1421 （参见höfler ， geschichtsquellen böhmens ，我， 414 ， 431 ） ;短暂复兴这些学说发生在波希米亚后， 1781年，由于该法令的耐受性发出约瑟夫二这就是共产理学adamites受到打压武力1849年。
Francis P.
Havey弗朗西斯页havey
The Catholic Encyclopedia, Volume
I天主教百科全书第一卷
Nihil Obstat, March 1, 1907. nihil obstat ， 1907年3月1日。 Remy Lafort, STD, Censor Imprimatur.人头马lafort ，性病，检查员imprimatur 。 +John Cardinal Farley, Archbishop of New York +约翰farley枢机主教，大主教纽约
Bibliography
参考书目
CLEM.克兰姆。 of ALEX., Strom., III, iv; EPIPH.,
Haer., lii; AUGUSTINE, De Haer., XXXI; BOSSUET, Variations of Prot.徐家，
strom ，第三，第四; epiph ， haer ，第五十二;奥古斯丁，德haer ，三十一; bossuet ，变异蛋白。 Churches; RUDINGER, De
Eccles.教堂; rudinger ，德埃克勒斯（ Eccles 。 Frat. frat 。 in Bohemia; SVATEK, Adamiten und
Deisten in Böhmen in culturhist.在波西米亚;斯瓦特克， adamiten und
deisten在böhmen在culturhist 。 Bilder aus Böhmen (Vienna, 1879), I,
97; HERGENRÖTHER, in Kirchenlex. bilder澳大利亚böhmen （维也纳， 1879年） ，我和97名;
hergenröther ，在kirchenlex 。 I., 216-218.一， 216-218 。
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