A sacrifice is a religious act belonging to worship in which offering is made to God of some material object belonging to the offerer - this offering being consumed in the ceremony, in order to attain, restore, maintain or celebrate friendly relations with the deity.牺牲是一种宗教行为，属于崇拜在其中提供了上帝的某些材料的对象属于该offerer -这提供被消耗在仪式上，为了实现，恢复，保持或庆祝的友好关系，与神。 A sacrifice is meant to express faith, repentance, and adoration.牺牲是为了表达信仰，悔改，和崇拜。 The main purpose of the sacrifice is to please the deity and to secure His favor.主要目的的牺牲是为了取悦神，并确保他的青睐。
The act of religious sacrifices was practiced from ancient times (Gen. 4:4ff; 8:20ff; 12:7,8; 13:4,18; 15:4ff; 26:25; Job 1:5; 42:7-9).该法对宗教的牺牲，是实行从远古时代（创4点04法郎; 8时20法郎; 12:7,8 ; 13:4,18 ; 15时04法郎; 26:25 ;就业1时05分; 42:7 - 9 ） 。 Before the building of the Temple in Jerusalem, sacrifices were made by the heads of families.之前，建设庙在耶路撒冷，牺牲所提出的家庭户主。 Sacrifices have not been offered by Jews since the destruction of the Temple by the Romans in 70 AD.牺牲没有得到所提供的犹太人以来，销毁该庙是由罗马人在70个广告。
In Mosaic sacrifices, only certain kinds of animals and fowl could be offered.在马赛克的牺牲，只有某些种动物和家禽可以提供。 Sacrifices were of two kinds, animal and vegetable.牺牲两种，动物和植物。
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Vegetable
sacrifices:蔬菜的牺牲：
All Old Testament sacrifices point forward to and are a type of the sacrifice of Jesus Christ (Heb. 9:10), symbolized by His Body and His Blood and Bread and Wine.所有旧约牺牲点着，并是一种牺牲，耶稣基督（希伯来书9时10分） ，象征着他的身体和他的血液和面包和葡萄酒。
Sacrifice is a ritual act in which an offering is made to the object of worship or religious veneration.牺牲是一种礼仪的行为，其中一提供了对象的崇拜或宗教的崇拜。 The offering may be in plant, animal, or even human form.提供可在植物，动物，甚至是人类的形式。 Found in the religions of many cultures, past and present, sacrifice is a practice intended to honor or appease a deity and to make holy the offering.发现在宗教的许多文化中，过去和现在，牺牲是一个实践的打算荣誉或安抚神，并作出神圣的承销商。
In pre-Columbian America thousands of human victims (many of them war captives) were offered annually in accordance with the complex Aztec ritual calendar; human sacrifice also occurred on a lesser scale among the Maya and various Andean and North American Indian groups.在前哥伦布美国成千上万人伤亡者（他们中的许多战争中的俘虏）提供，每年按照复杂的阿兹台克礼日历;人权的牺牲也发生在一个较小的规模，其中玛雅人和各种安第斯共同体和北美印第安人团体。 Among cultures of Africa, the Far East, Southeast Asia, and Oceania, sacrifice is commonly offered in connection with ancestor worship.不同文化之间的非洲，远东，东南亚和大洋洲，牺牲是普遍提供的涉嫌与祖先崇拜。 Human sacrifice was formerly practiced by certain groups in all of these areas.人类牺牲的前身是实行的某些群体在所有这些领域。 The ancient Vedic tradition of India has a highly developed ritual of sacrifice (see Hinduism).古代吠陀传统，印度有一个高度发达的仪式，牺牲（见印度教） 。 Sacrificial offering does not play a significant role in Islam.祭祀提供不扮演一个重要角色，在伊斯兰教。
In the Old Testament of the Bible the first mention of sacrifice is God's rejection of Cain's offering and his acceptance of Abel's (Gen. 4:2-5).在旧约圣经的第一提及牺牲是上帝的拒绝该隐的提供和他接受阿贝尔的（创4:2-5 ） 。 The principal sacrifices of ancient Hebrew worship were the Paschal Lamb and the scapegoat. For Christians all sacrifice is fulfilled in the once-for-all self-offering of Jesus (Heb. 9-10).主要的牺牲，古代希伯来人崇拜逾越节的羔羊和替罪羊。 基督徒所有的牺牲是完成在一次为所有的自我提供的耶稣 （希伯来书9月10日） 。 Postbiblical writers call the Christian Eucharist a sacrifice, identifying it with the pure offering of Malachi (Mal. 1:11). postbiblical作家呼吁基督教圣体圣事的牺牲，确定它与纯粹提供玛拉基（ mal. 1时11分） 。
Bibliography
参考书目
Hubert, Henri,
Sacrifice: Its Nature and Function, trans.休伯特，亨利，牺牲：它的性质和功能，跨。
by WD Halls (1964); Mitchell, LL, The
Meaning of Ritual (1977); Yerkes, Royden K., Sacrifice in Greek and Roman
Religion and Early Judaism (1952).由WD会堂（ 1964 ） ;米切尔，当地雇员，意义的仪式（ 1977年）
;耶基斯， royden k. ，牺牲在希腊和罗马的宗教和犹太教的早期（ 1952年） 。
The offering up of sacrifices is to be regarded as a divine institution.提供了牺牲，是被视为一个神圣的机构。 It did not originate with man.它没有起源与男子。 God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man.子民，神要亲自委任把它作为模式，在其中可以接受的崇拜是要提供给他有罪的人。 The language and the idea of sacrifice pervade the whole Bible.语言和思想的牺牲，随处可见整个圣经。 Sacrifices were offered in the ante-diluvian age.牺牲，提供了在前厅diluvian年龄。 The Lord clothed Adam and Eve with the skins of animals, which in all probability had been offered in sacrifice (Gen. 3:21).主温饱亚当和夏娃与皮肤的动物，这在所有的概率已提供的牺牲（创3时21分） 。 Abel offered a sacrifice "of the firstlings of his flock" (4:4; Heb. 11:4).阿贝尔提供了牺牲“的firstlings对他的羊群” （ 4时04分; heb 。 11时04分） 。
A distinction also was made between clean and unclean animals, which there is every reason to believe had reference to the offering up of sacrifices (Gen. 7:2, 8), because animals were not given to man as food till after the Flood.区别也发了言之间的清洁和不洁的动物，其中有一切理由相信，曾参考提供了牺牲（创7时02分， 8 ） ，因为动物没有考虑到以人为本的食物，直至洪水过后。 The same practice is continued down through the patriarchal age (Gen. 8:20; 12:7; 13:4, 18; 15:9-11; 22:1-18, etc.).同样的做法是继续透过宗法年龄（创8时20分; 12时07分; 13时04分， 18岁; 15:9-11 ; 22:1-18等） 。 In the Mosaic period of Old Testament history definite laws were prescribed by God regarding the different kinds of sacrifices that were to be offered and the manner in which the offering was to be made.在镶嵌时期，旧约的历史明确的法律订明由上帝就各种不同的牺牲，被提供的和以何种方式提供的是要作出修改。 The offering of stated sacrifices became indeed a prominent and distinctive feature of the whole period (Ex. 12:3-27; Lev. 23:5-8; Num. 9:2-14).提供说明的牺牲，成为事实上的一个突出和鲜明的特点，整个期间（例如12:3-27 ;列弗。 23:5-8 ; NUM个。 9:2-14 ） 。
We learn from the Epistle to the Hebrews that sacrifices had in themselves no value or efficacy.我们从书信向希伯来人牺牲在了自己没有价值或功效。 They were only the "shadow of good things to come," and pointed the worshippers forward to the coming of the great High Priest, who, in the fullness of the time, "was offered once for all to bear the sin of many."他们只“的阴影，好东西来” ，并指出信徒着的到来，伟大的高神父，谁，在丰满的时间里， “提供了一次为所有承担单很多” 。 Sacrifices belonged to a temporary economy, to a system of types and emblems which served their purposes and have now passed away.牺牲，属于暂时性的经济，制度类型和标志，其中的服务宗旨和现在已经去世了。 The "one sacrifice for sins" hath "perfected for ever them that are sanctified." “一个牺牲捷联惯导系统”祂所“完善以往任何时候都他们是神圣的” 。
Sacrifices were
of two kinds:牺牲两类：
(Easton Illustrated Dictionary) （伊斯顿说明字典）
This subject presentation in the original English language这个课题介绍，在原有的英语语言
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